In this sermon, the speaker emphasizes the importance of personal life in evangelism and how easily one can make mistakes. He shares an illustration of a friend who, in a drought-stricken neighborhood, cut off his neighbors' ears for watering their lawn, which hindered their potential for a home Bible study. The speaker also highlights the significance of love and affection in the body of Christ, sharing a story of a girl who found the greatest display of love and affection during her baptism. The sermon concludes with a call to be innovative in evangelism and to extend love and show the Lord Jesus in all actions and words.

Could we turn tonight to 1 Thessalonians, chapter 2, and I'd like to read verses 3 through 10. 1 Thessalonians, chapter 2, verses 3 through 10. Paul is speaking about his coming to Thessalonica the first time and preaching the gospel there. It says, For our exhortation was not of deceit, nor of uncleanness, nor in guile. But as we were allowed of God to be put in trust with the gospel, even so we speak, not as pleasing men, but God, which trieth our hearts. For neither at any time used we flattering words, as ye know, nor a cloak of covetousness God is witness. Nor of men thought we glory, neither of you nor yet of others, when we might have been burdensome as the apostles of Christ. But we were gentle among you, even as a nurse cherished her children. So being affectionately desirous of you, we were willing to have imparted unto you not the gospel of God only, but also our own souls, because ye were dear unto us. For ye remember, brethren, our labor and travail, for laboring night and day, because we would not be chargeable unto any of you. We preached unto you the gospel of God. Ye are witnesses, and God also. How wholly and justly and unblameably we behaved ourselves among you that believe. I'm thinking tonight with you about the subject of New Testament evangelism. This afternoon we were thinking about some principles of the New Testament church. You remember the Apostle Paul said that he had a twofold ministry. The first was to preach among the Gentiles the unsearchable riches of Christ, and the second was to make all men see what is the fellowship of the mystery. The first had to do with the gospel. The second had to do with the assembly, with the church. Well, I've got it backward. We talked about the church this afternoon. I'd like to think tonight about New Testament evangelism, and I'm thinking particularly of three methods that I'd like to talk with you about. I'm sure there are many more. There's the method that's known as Scripture's preaching. That's what Paul is speaking about primarily here in 1 Thessalonians. Then there's a method that for want of a better name I'd like to call the cold turkey approach, and I'll explain what we mean by that. And it sounds ominous. And then the third method is what we might call personal witnessing through the context of our daily lives. First of all, preaching. Of course, this was one of the great methods that was used in the New Testament times in the book of Acts. It's very, very prominent. You have men like the Apostle Paul going forth, flaming fires for the Lord Jesus. Their pulpit was wherever the people would gather and listen, and they went forth heralding the glorious news of salvation. Really an awesome, a marvelous method to go forth and proclaim such a Savior to the multitude. Strangely enough, preaching has fallen on evil days among many in the younger generation today. It's really not a method that's very highly appreciated, and personal evangelism has largely taken its place. I would like to say to some of the young men to make themselves available to the Lord for this glorious ministry, if he should so call them. The pendulum has swung away from it. I believe that one of these days the pendulum is going to swing back, and we'll see men of God burning in flaming light, going forth for the Savior and preaching in this way. That's what Spurgeon said to his young men. He said, go forth, get on fire for God, and the world will turn out to see you burn. And he was thinking especially in connection with the public proclamation of the gospel. Think of some of the men down through the centuries, down through the history of the church, that God has used in this way. Think of the Spirit of God. Really, in a sense, the preaching of the word of God is a conveying of the Spirit through the spoken message. Paul says as much in his letter to the Ephesians. Well, that's one of the methods of New Testament evangelism, and a method that certainly the blessing of God will always be upon. Now, there's another method that's very, very common among us today, and that's what I call the cold turkey approach. You know, we live in a very interesting day in our country, and there's an awful lot that we can really be thankful for. Isn't it interesting that today the words born again are almost a household word? Charles Colson comes out with his book, Born Again, and now everybody knows about it. Time magazine reports it, speaks easily of these words and all the rest. It's an interesting country. You see, you drive along the freeway and you see the signs, I found it, new life in Christ. You see the Ixos sticker on the cars. People in this country have a bold witness for the Lord Jesus. Personally, I don't know of another country in the world where the Lord Jesus is made known so publicly as he is here. I don't know another country in the world where the radio waves are so filled with the gospel of redeeming grace as they are in the United States. And we can be thankful and we can praise the Lord and rejoice as the Apostle Paul did that Christ is made known in this way. And when I speak of the cold turkey approach, I mean going up to people who don't know you and whom you don't know and speaking to them right there on the point about the Lord Jesus. Now, the cults use this method, of course, a great deal in their so-called evangelism, don't they? Jehovah's Witnesses go door to door, the Mormons go door to door like this. The Mormons are willing to knock on 700 doors in order to make one convert to their faith. It seems astounding to us, but that's exactly what they're willing to do. And there are Christians that are using this method today all over the United States and in other parts of the world. We call it door to door evangelism. There's also campus evangelism. Some of the fellows in our program go on two campuses every week and speak to people, just go up to people right out of the blue and introduce themselves and talk to them about the Lord Jesus. There's telephone ministry in this connection. That's cold turkey. You're calling people you don't know, they don't know you, and you're witnessing to them in that way. There's a religious survey that you take as an entry to get to people and speak to them about the Lord. You say, is this method effective? And the answer is, there are souls all over who have been previously prepared by the Spirit of God. I don't think there's any question about that. The Spirit of God is working today, and he's working in marvelous ways. And wherever the word of God is made known, the Spirit of God is honoring it. And so, when you do engage in these methods of evangelism, you do see souls saved. One of the problems in connection with this method of evangelism is that there's often a tendency to strive for quick results. And this is something that we have to be very, very careful about. There's a tendency to pick fruit before it's ripe. There's a tendency to coax professions before there has been a real work of the Spirit of God in that person's life. And this is something that we have to be very, very careful of. I don't find anywhere in the book of Acts where anybody was pressured to make a profession of faith in Christ. I don't find it. I find the word of God being preached and spoken in the power of the Holy Spirit of God, and men coming under conviction of sin and saying, "'Men and brethren, what shall we do?' Well, it's easy to tell them what to do when they reach that spot, isn't it? And so we have to be careful about this. We have to be careful about picking the fruit before it's ripe. We have to be careful of going before the Holy Spirit of God and preempting his work in a human life. And I personally don't think a person can be saved till first they're lost, do you? And that's where the Spirit of God wants to get them. Now, there's a very strange psychological quirk among people in this country that we should face, or face very honestly, and that is people, when you speak to them about the Lord, and when this pressure comes to pray the prayer, as we say, and to make a profession of faith in Christ, there are people, there are multitudes of people, who will do it with no real heart interest. You run into this all the time. There are people who say things and they have absolute no sincerity in what they're saying, and sometimes their only motive is to get the personal worker off their back, really. And so this is one of the, if we go ahead and push ahead of the Holy Spirit, this is one of the things we have to expect in this regard. There's a great danger of false profession when we use human pressure in evangelism. A great danger of false profession. A lot of people don't seem to take a very serious view of false profession. I do. I think it's a serious thing for people to be deluded into thinking they're saved when they're not really saved. And sometimes we speak to people and they say, Sorry, I tried it and it didn't work. And that breaks my heart when I run into that. I tried it and it didn't work. Well, they really never got through to the Lord Jesus. Whatever else happened, whatever else profession there was, they never really genuinely got through to him. One thing in regard to this method of evangelism, too, that we must not overlook is this. That in this method, the personal life of the personal worker doesn't seem to be emphasized too much. And that's why I read this passage in 1 Thessalonians, chapter 2. In other words, a person can be really as carnal as a goat and go out and carry on a program like this and get so many niches in his gun. He comes back at the end of the day with all the results. But really, that is not New Testament evangelism. If you read carefully with me as I read this passage from 1 Thessalonians 2, the Apostle Paul is emphasizing what he and his co-workers were, the godliness of their lives among the Thessalonians. He doesn't say anything about his oratory, about his homiletics, about his outline, or anything of the sort. He doesn't emphasize his preaching among them. He emphasizes what they were, how wholly and justly and unblameably we behaved ourselves among you that believe. In a very real way, the Christian worker's life is his stock and trade, and there's no advertisement for Christianity quite as important as a holy life. And we certainly want to avoid any method of evangelism where this is not emphasized and where we have the idea that we can live any old way during the week and yet go through a certain routine and get results for God. Another type of thinking that we want to avoid in this connection is in thinking that evangelism is a crusade. Evangelism isn't a crusade, it's a style of life. It's not something we do for three months, it's something we do all our lives. At least it should be. And what I'm saying, I'm saying to every one of us present here tonight, including myself. But praise God, God works and God uses, and the Holy Spirit is sovereign in all of these things, and we praise the Lord for it and rejoice. But I often sit and think, now what was it like? Apart from the preaching back there in the New Testament, in the book of Acts, what was New Testament really like? And as I envisage it, and this is what I'd like to share with you tonight, as I envisage it, it seems to me that it was a matter of Christians living in fellowship with God and witnessing to the people in the context of their daily lives. That means that here is a believer and he works down in the local carpentry shop. He's got his parish. He has his parish there. Here's another one, and this one is just a homemaker in the community. She has her parish right there. She has her neighbors. And here's another one, and he's going to school. And each one is expected to reach those whom he contacts day by day. Now, this is really marvelous when you start to think of it, because those people will reach folks that nobody else in the world can quite reach. They can reach folks that Billy Graham would never reach by preaching, because some of these people will never turn on their TV sets. They'll never turn on their radios or anything of the sort, but they're watching you day by day as they live close to you. And they do watch us. I had lunch recently with a friend, an unsaved friend, whom I see infrequently, and he said to me, Oh, he said, I see one of your people has reached the presidency at last. They know. They're watching us all the time and reading our lives. Personal witness within the context of our daily lives. But the important thing is this. The people get to know you and me, and they're watching you and me, and they're looking for a life that's different from theirs. And I have to stop and ask myself often, MacDonald, how is your life different from the lives of those people you're among in San Leandro, California? You see, our lives are supposed to be different. Our lives are supposed to be otherworldly. And when people see us, they should be reminded of God. Really. And this is very sobering. In this method of evangelism, the personal life is very, very important, and it's very, very easy to blow it. Let me give you an illustration. I have a friend out there, and we're having a drought, as you probably know in California. Very serious. Very serious. We would have welcomed the rain that fell here this afternoon. I have a young friend that I've been trying to disciple. He just moved into a new neighborhood, and he went out one day and he saw two of his neighbors watering their lawn. Well, that's really verboten. You don't water your lawn. And what did he do? Well, I'm afraid he went and cut their ears off. Really. I'm afraid he did. And he was telling me about it afterwards, and he said, What? Did I do something wrong? Well, I said, Look, Frank, those people were candidates for a home Bible study in your house. But I don't think they are now. He said, No, I don't think so either. He just went after them tooth and nail for watering their lawn. Well, I'll tell you, their souls are more important than the water they used that day. And poor guy, I think he just blew it. You see, his life in that, and he's new in the community, his life, what he is, is so very important. New Testament evangelist. And so what it really boils down to is that I, as a believer in the Lord Jesus, must show the people around me the life of Christ so that their appetite is whetted, so that their thirst is stirred up. Really, I think if it works right, I don't have to say too much to them. They'll come and open the door. They'll come and say something and give me the opportunity. And what it means is that I, as a believer in the Lord Jesus Christ, should always be looking for ways of showing love to these people. Brother Bramall was speaking to us this afternoon about love. And you know, the world today is dying for a little bit of love. It really is. It breaks my heart, really. The only heaven a lot of people in our neighborhood is ever going to know, they're ever going to know, is right now. The only heaven they're ever going to know. And they're looking for us to extend ourselves, to spend ourselves and be spent, and show them the Lord Jesus in all that we do and say. We had a dear girl baptized at Bethany a couple of Sundays ago, a girl saved out of the Roman Catholic Church, the greatest mission field in the United States today. I'll say it without hesitation. And she came and she took her stand for the Lord Jesus in the waters of baptism and afterward, the Christian sisters came and they kissed her and they hugged her and the Christian brothers came and they shook her hand. And you know what she said? She said, I've never had so much love and affection shown to me in all my life. Isn't that sad? A girl brought up in modern America, and there on the day of her baptism, that was the greatest display of love and affection she had ever known. And one of the Christians said to her, too bad your family couldn't be here today. And she said, my family was here today. That goes back to what we were saying this afternoon about the body of Christ. What a wonderful family. I'm so glad I'm a part of the family of God. But the world is looking for love, and they're looking for us to act differently from themselves. How can I do it? Well, I'm driving along the freeway. That morning, I got down on my knees and said, Lord, open some opportunity for me to witness for you today. I'm driving along the freeway. There's a fellow with a flat there. Well, I suppose I can push on. I've got a lot of things to do, 60 things going through my mind at the moment, but I can also stop and help him. And you know, I find it very, very easy to speak for the Lord Jesus after I've done something like that. I don't know about you. I find the cold turkey approach to be cold turkey. Myself, I'm not condemning it, just myself. But if I can show the love of Christ to someone, I'll tell you, it makes it so easy to speak to them about the Lord and so hard for them to turn your way. I don't mean they all get saved. I don't mean that. But at least you've given them a demonstration of the Lord Jesus. And yet, really, you don't have to have divine life to do that either, do you? I'm sure there are a lot of worldly people who stop and help others with flat tires. I guess we have to go beyond that. I suppose we could lend our neighbors our gardening tools and all the rest, the mower and all the rest. That's good, and sometimes it really helps to make an opening for the gospel. But even then, you don't have to have divine life to do that. There's an awful lot of nice neighbors in the world, aren't there? And it saddens me to think of some of these people who are really such fine folks. It's just a pleasure to know them, but they don't know the Savior. So we've really got to go beyond that. It means that we, for instance, have to, well, just to give an example, we have to show hospitality to those who can't repay us. And incidentally, I would just like to recommend this as a marvelous way of New Testament evangelism. The open home and the open heart. Wonderful thing to get unsaved people at your table. Relaxed atmosphere. No big deal. You don't ram the gospel down their throat. You do stop and give thanks, of course, before you eat. And maybe in the evening when you're through, you say, Well, we always read the scriptures. Do you mind if we read the scriptures? What can they say? It makes me think of my dear young friends out in Turkey, and that's what they were doing. They would go out and meet these Turks. No way these Turks could ever repay them. And they would invite them in after they had made contact with them, and sit around and have a nice meal with them. And then they'd say, You know, we always read a Bible story to our children at night. Do you mind if we read a Bible story to the children? Of course, they hear the Bible story, and it really isn't hard to get the conversation on a spiritual level, is it? In fact, they open the door, and they start asking questions. They start asking questions about the Christian faith, and you are off. You're on your way. It means that I, in the context of my daily life, have to show the long-suffering of Christ. That's what Bram Hall was mentioning this afternoon. Love suffers long, and it's kind. This is what the world is looking for. It means that I'm going to repay every discourtesy that's done to me with a kindness. I'll tell you, we'll make an impact on our community when we start that kind of evangelism. People will really start to talk. Your children are out playing, and I wish they were praying, and the brats down the street get in a fight with them. They're your children, but her brats. And, you know, it's quite a hassle. They already put on quite a Donnybrook there. And pretty soon, your neighbor lady, she comes to you, and with a few well-chosen words, she lays you out in lavender. What do you do? You say, I'll give her a tit-for-tat. Well, if you do, you'll lose. She's better at it than you are. If we meet the world on their own terms, we've lost the testimony. That's not Christianity. That's the way the world acts. And if I try to just answer back and argue and fight, no, no, that won't do at all. The best thing you can do is go into the kitchen and make a couple of apple pies and take one down to her and say, look, I'm really sorry that this fuss has come up among our children. We don't want it to be this way. What do you think she'd say? I think she'd get double-tongued. But that's Christ. That's the Lord Jesus. Brother Davies was mentioning about Yugoslavia. There was a dear sister down in Rijeka, Yugoslavia, some years ago, and she had a neighbor who was weird, really. She was really repulsive, and yet she longed for the opportunity to witness to this neighbor lady. And something very suspicious was happening at night. They had stones marking the borders of their land, the boundary of their land. And she went out one morning, and this neighbor lady had moved the boundary a foot closer to the Christian's house. She got a foot extra land just through the night. And the Christian lost a foot of land. And believe you me, I was going to say it stirred up her Irish, but she was Yugoslav. But anyway, she went next door, and the Christian went next door and gave it to her and then went back to her kitchen and said, well, that was a fine deal. You know, the Lord really got a hold of her there, back in her own home, and he gently barbecued her. You know, imagine, imagine you a Christian, here's a woman who isn't even a believer, and you go and you talked to her like that. And her pride was really paining her. But finally she did what she knew she had to do. She went next door, and she said to her, look, I'm sorry. She said, I'm a Christian, and I should never, never, never have come to you and talked like that. She said, I'm sorry. She said, I apologize. And she said, you can have that land. And the woman broke down crying. She said, I don't want the land. I don't want it. The door was open for testimony. See, even when we blow it as a Christian, we still have that wonderful possibility of showing Christ through saying those words that are so hard to come by. I was wrong. I'm sorry. Please forgive me. But incidentally, I believe that those words are one of the greatest keys to spiritual maturity. And if you're not able to say those things, if you never have to say those things, I feel sorry for you. I was wrong. I'm sorry. Please forgive me. That's God's way. And this is God's way of victory. It was a wonderful, a wonderful testimony for the Lord Jesus down there in Reacham. And incidentally, I believe that those words are one of the greatest keys to spiritual maturity. And if you're not able to say those things, if you never have to say those things, I feel sorry for you. I was wrong. I'm sorry. Please forgive me. That's God's way. And this is God's way of victory. It was a wonderful, a wonderful testimony for the Lord Jesus down there in Reacham. What we need to do is be innovative. We need to be original and think up ways of showing the Lord Jesus by the gospel of the second mile. When a person smites us on the left cheek, turn the right also. They ask you to go with them a mile, go with them plain. Ask for your suit coat, give them your overcoat too. That's it. It'll make an impact for our blessed Lord in this evil, cold, callous world in which we live. We have a young sister out there in the Fairhaven Assembly. She didn't tell me this, but I heard the other day that she became burdened about an elderly lady in a retirement home out there. I'm saying this for the benefit of the young sister. Sometimes we complain, what can a girl do? The fellows have it all. Well, you know what she did? Jan was burdened about this elderly lady out in the home there. First of all, she baked some Danish cookies. Then she got a thermos jug and she filled it with coffee. She made some coffee and filled it. She got two bone china cups and saucers and some special napkins and a tablecloth and some cream and some sugar and she put it all in her little traveling bag and she went out to the home and she set a table and she and this lady had coffee together. A lady who was probably being consumed by loneliness. You know what I mean? Probably being consumed by loneliness. Jan went out there and showed the Lord Jesus to her. I'm telling you, that lady will never forget it and neither will the other people in the home who heard about it. It's beautiful, isn't it? Beautiful. I think this is evangelism in the New Testament context. I really do. I love the story of a university student and on this university there was a fellow who was an alcoholic and he was one of those alcoholics that when he got drunk he was absolutely repulsive. He was vile. Some people with a personality like a dill pickle, when they do drink, they become very outgoing and friendly, but he wasn't one of those. And nobody liked him. He was really ostracized there at the university and finally he was put out of his quarters and there weren't any doors swinging open to him either. And this Christian fellow heard about him and he thought, I wonder should I invite him to come into my quarters. I think I could think of 60 theological reasons why not. But he couldn't think of any of them, fortunately. So he went to this alcoholic and he said, I understand you've lost your quarters and he said, yeah, that's right. Wasn't too moved by it. Well, he said, I have room in my place and he said, if you'd like to come and live with me, you'd be welcome to do it, the Christian said. That's how he did it. The alcoholic was the only thing available to him and he went in and he started to live with this Christian thought. He'd come home at night and he was plastered. And that Christian fellow would have to bathe him, have to undress him. There wasn't any of his carpet that hadn't been stained with a fellow's vomit. And that Christian really showed the Lord Jesus to a very, very repulsive fellow. After the passing of time it started eating away at this fellow. It started getting to him. And one day he said to the Christian, what are you doing all this for? What are you after? The Christian said, I'm after your soul. And he got it. He won him to Jesus. How? Love. Love. Not love in the sickly, sentimental way men think of it today. Love, the divine love. Agape love. The love of the Lord Jesus shed abroad in human hearts. You know, that's what brought us to the Lord Jesus, isn't it? His love? He wants it to be radiating through us to others. There was a young couple in the Sun Valley Assembly out there just now. Lovely young couple with several beautiful children. They were American heathens. They were living out there in Clayton, and just American heathens. They knew nothing about Christianity. But they had some Christian neighbors named the Clifford. And when this unsaved lady had to go to the hospital for one of her babies, the Clifford went over with all the meals for the family cooked. No big deal. They didn't say anything. They just went over with the meals. The Jay and Barbara's house. And Jay and Barbara, when they'd get together, they'd talk about that. They never saw anything like that before. They'd never seen people act like that before. And they got close to the Clifford. And the Clifford's were able to point them to the Lord Jesus. And I'll tell you, God's grace is a beautiful thing, but I sometimes think it's like to have beautiful vessels to shine in. And God got two beautiful vessels that day. Really good. When Jay and Barbara came to the Lord Jesus, and I tell you, they'd been through fierce trials and afflictions since. Jay's a carpenter, and one day he was out there, and a steel-eyed beam came down on both his arms. Down on both his arms. Just shattered them. And he went to the hospital. And they don't have anything in the way of money. But they have trust in the living God. I went to visit Jay one time, and he was telling me this, and it really touched my heart. Young believers. Oh Lord, don't allow that to come into the life of young believers. You're making your first mistake. They'll never be able to take it. Listen. Barbara called him one day when he was in the hospital and said, Jay, you know, we don't have money to pay the rent. Well, he was so taken up with his own troubles at that moment, you know, he kind of just turned it off. Didn't bother him at all. But a few days later he said, hey, we don't have money to pay the rent. So he called Barbara, and he said, Barbara, what shall I do? He said, he said, shall I call some friends and, you know? She said, Jay, the Lord knows what we need. Let's leave it with the Lord, and he'll take care of it. And do you know that night Jay's father came and gave him three times the amount of money he needed. Not a Christian, the father. Young couple. How were they reached, Lord? When Clifford went over and took their meals to the family when the mother was in the hospital. Hospitality and kindness like that. What a wonderful thing when some of our neighbors go to the hospital, when that man has to go to the hospital for surgery, just to go down and sit with the wife there while she's waiting, during those terrible hours of tension, while her husband's in the operating room, just to be there with her and sit there and talk to her and seek to be of comfort to her. I think this is New Testament evangelism, don't you? I want to tell you something that costs you something. There's a cost involved. But anything that doesn't cost isn't worth very much, anyway. And this means that we're pouring out our lives in devotedness and love for these people for whom Christ died. I often think of this in connection with Naomi and Ruth. They've already been alluded to. In fact, it's rather interesting to me how the Lord has woven the themes in the conference so far. Naomi and Ruth. Ruth, a Moabiteess. Down there, all her idols, all she'd ever known, shrines and all the rest. I'll let you imagine what her bedroom looked like. And now Ruth is going to go back, I mean Naomi's going to go back to Bethlehem, Judah, the house of bread and the house of praise. And she gives the two daughter-in-laws the choice. You can stay here. You've got to stay here, you know, Moab, your home. Isn't that where you want to stay? And Ruth said, no, I want to go with you. Now, I ask myself a question. Why? Why? Did Naomi give Ruth a course in evangelism? It doesn't say so. What was it that made Ruth want to go back to Bethlehem, a foreign country with Naomi? As far as I'm concerned, it was Naomi's life. She saw something of Jehovah in the life of Naomi, and she said, that's what I want. And she went back with her. Dear friends, you and I have a constituency. God has placed you where you are, and that's your destiny. Don't call that creature from Oshkosh, Wisconsin to come and do the work when you get a fish on the line. You're the one. You show the love of God, and you show the kindness of God, and you startle these people by the Christian life that you live before them. And they'll come to you and ask you what it's all about. It'll be easy to go through the door when they open the door. Mind you, this method takes longer, too, doesn't it? This method can last over a long, long time. But I'll tell you, those people will never, never forget. And so by many waters, so beside many waters, and God will attend your testimony with blessing. There are many different kinds of evangelism, but I just wanted to commend this one to you in a special way tonight. The evangelism of Jan Porter with a thermos bottle full of coffee. The evangelism of that student in the university willing to take in the alcoholic and show him the love of the Lord Jesus. You be innovative. You think of ways. God will give you the wisdom to think of ways that you can reach that neighbor who's been on your heart. What a joy it will be. What a joy it will be at the gates of glory to have them say, thank you very much, it was you who invited me here. When in the mansions above, the saved all around me appear. I want to hear somebody saying it was you who invited me here. May the Lord bless us in our evangelistic efforts and see fruit for his eternal glory.