In this sermon, the speaker discusses the concept of the church reigning with the Lord upon the earth. He mentions the idea of believers being entrusted with different levels of authority based on their faithfulness. The speaker also talks about Jesus' journey towards Jerusalem and how the disciples thought the kingdom of God would immediately appear. He highlights the importance of not letting material possessions become a god and emphasizes the need to serve God alone. The sermon concludes with a mention of Jesus' upcoming betrayal, arrest, and crucifixion, as well as his teachings on the signs of the end times and his return.

Now Jesus has entered into Jericho, and as He is passing through the city, behold, there was a man named Zacchaeus, which was the chief among the publicans. The city of Jericho was an oasis. It was a resort town. It was the Palm Springs, except even more lush. The winters can get quite cold in Jerusalem. They get even an occasional snow. But down in Jericho in the wintertime, the weather is just really perfect. The days are usually clear. You get less than two inches of rain during the year, and yet because it is about 1,100 feet below sea level, there are all kinds of springs and little streams down there in Jericho because of your depth, and there's just these artesian wells or springs, and all of this fresh water, and with the warm temperatures, which are usually in the wintertime into the 80s during the daytime, it just makes for lush growing and a year-round growing season. And there's just great citrus and all types of fruits that are grown there in the area around Jericho. So, it became a retreat for the wealthy people. They would all have their winter houses down in Jericho. And Jericho was filled with publicans, that is the tax collectors because they were the wealthy people, and Pharisees. And so, Jesus was passing through Jericho, and there was a man named Zacchaeus, and he was the chief of the publicans, the tax collectors, and he was rich. And he sought to see Jesus, who he was. He didn't... Now, the blind men, when they said, it's Jesus of Nazareth, they knew who he was. This man didn't know who he was, but he was curious. Tremendous crowd of people moving along. Who in the world are they thronging after? Who is he? And he could not see because he was so small, short little fellow. Could not see over the crowd, and he dared not to venture into the crowd. Because people knew who he was, and they hated him. He was public enemy number one. He was the chief of the tax collectors, and to go in and try and work his way through the crowd to see Jesus, he would have been beaten to death. I mean, he would have been elbowed, gouged, pinched, and I mean, they would have really got him if he dared to get into the crowd. He knew better than getting into a crowd of people. So he saw that Jesus was going down the street. He ran ahead of him, climbed up into a sycamore tree, and waited for Jesus to pass under, just so he could see this man. Didn't know who he was, but he just wanted to see him. And to his amazement, as Jesus came to the tree, he looked up and he saw him, and he said, Come down, Zacchaeus. Hurry up, because today I must abide at your house. It's interesting that even though Zacchaeus did not know Jesus, Jesus knew Zacchaeus and called him by his name. John tells us, Jesus did not need that any man should testify him of man, because he knew man, and he knew what was in man. He knew what was in the heart of this man. Now, there are many ways that Jesus could have gone to Jerusalem without going through Jericho. I think that he went through Jericho just because he knew there was this man there whose heart was yearning for God. I think he made a detour in order that he might meet Zacchaeus. And so, Zacchaeus made haste, he came down, and he received him joyfully, probably because he knew that it would upset the Pharisees. Now, at this point, the door is closed on us. We are not taken into the feast. We are not brought into the conversation. But here, Jesus abiding at the house of Zacchaeus began to talk to him, no doubt about the kingdom of God, no doubt about life and the real values of life, probed his heart, his soul. Outside, where we must stand with the crowd, we hear only the murmuring of the Pharisees against Jesus for going in to the house of a sinner. For they murmured against him, saying that he had gone to be the guest of a man who was a sinner. Outside, there was that mulling around of the crowd as they waited for Jesus to come back out. They probably heard an occasional roar of laughter come from within the house. You say, oh, you believe Jesus laughed? You bet I do. I think that he had a keen sense of humor. I do not picture him as always very sober. I think that it was a very tragic period of the church when somberness became equated with spirituality. And it was a sign of unspirituality to smile. So the ministers took on such a... well, they wore the black suits. And they took on that quality of tone in their voice and that very somber, serious, sober, good morning. And they would set their face in a very... And you think, oh, what a spiritual man. So sober, so serious. I think of Jesus as a regular fellow. I can see him just laughing with the disciples, slapping them on the shoulders. Just a man's man. But yet there were those periods of silence where they didn't hear the laughter outside. Those times when Jesus was probing, talking, dealing with Zacchaeus. Now the doors are opening again. And Zacchaeus is standing there before the Lord. Short little fellow, probably looking up at him. Lord, a half of my riches I'm going to give to the poor. And if I've taken anything from a man falsely, I'm going to restore to him fourfold. And Jesus answering him said, Today salvation has come to this house inasmuch as he has become a son of Abraham. Now, there are two ways to look at that. The translation in our King James is This day has salvation come to this house for as much as he also is a son of Abraham. And there could be a fine bit of satire and humor in that. Anytime you hear a Jew say, I'm going to give away half of my riches, you know that salvation has come to his house. You know, one of these type of Jews that Zacchaeus was. But the other is probably the correct. Inasmuch as he has become, and either translation can be accepted, a son of Abraham. Paul tells us that Abraham was not the father, that it wasn't the physical descendants of Abraham that would inherit the kingdom of heaven, but the spiritual descendants. For Abraham was not the father of the physical seed, but of the spiritual seed of those who would believe as their father Abraham, who believed God, became the father of the spiritual seed, those who would believe and trust in God. And so, we are children of Abraham through faith. Paul teaches us. So, Jesus could be using that spiritual application. Now, through the faith that is in this man, he has become indeed a son of Abraham. That is, a spiritual descendant. There were Jews who said to Jesus, we are of our father Abraham. Jesus said, if you were of your father Abraham, then you would have known me. Because Abraham testified of me, and he saw me. And they said, you're not fifty years old. When did Abraham see you? And he said, before Abraham was, I am. Then Jesus said, but you're of the father of the devil. Not the sons of Abraham. We have Abraham for our father. And he said, don't say that. Don't you realize that God can raise up rocks as children of Abraham if he wanted? It's the spiritual seed. Those who believe Abraham was the father. So, we have become children of Abraham through our faith and heirs then of the promises of God that were given to Abraham. They are ours because we are the spiritual sons of Abraham. The man who believed God and we are his spiritual sons. Now, you can't carry that too far as some people tragically do and say, well, the church is Israel. No, the church is not Israel. And God is going to yet deal with the nation of Israel as he has promised. But, Jesus then said to the crowd, those who were murmuring, for the Son of Man has come to seek and to save that which was lost. You were murmuring because I was a guest of a sinner. But that's who I came to seek. That's who I came to save. And as they heard these things, he added a parable, because they were near to Jerusalem and because they thought that the kingdom of God should immediately appear. Now, they had heard Zacchaeus saying, all that I have, half of it, I'm going to give to the poor. Now, Jesus accepted that, didn't he? He said to the rich young ruler, sell everything that you have and give to the poor. But now with Zacchaeus saying, a half of the half I give to the poor and I restore fourfold anything that I've taken dishonestly. Jesus said, salvation has come to this house. So, you see, it isn't a demand that I have to sell everything to follow Jesus. It's just that I can't let that be my God. No man can serve two masters. You cannot serve God and mammon. Now, Jesus, because they were getting near to Jerusalem and because notice, they thought that the kingdom of God should immediately appear. He had just told them, I'm going to be despised. I'm going to be rejected. I'm going to be slain. I'm going to be spit upon and the whole thing. And yet, they still thought the kingdom was going to immediately appear. And so he spoke a parable unto them to the intent that they would see that there will be a delay of time before the kingdom will be established. And so, there was a certain nobleman who went to a far country to receive for himself a kingdom and to return. Now, it is interesting that Jericho was the city where Archilas had built his palace. And Archilas was the Roman procurator over that area. And Archilas, prior to this, had gone to Rome in order that he might be elevated to the title of king because he felt that procurator just wasn't a big enough title for him. And he was wanting the title of king and that could only be bestowed by the Roman Senate. And so, Archilas had gone to Rome to receive the title of king that he might come back and dwell in his palace and reign there in the area of Jericho. And when he went to Rome, he left his duties in the hands of some of his subordinates with whom he left the funds that they might run the affairs of state. With Archilas, however, there were other emissaries who went to Rome and spoke in the Senate against him and rather than receiving the title of king, the Roman Senate took away his position even as the procurator of that area. So, Archilas had sort of a bad experience much as did Herod later who went to Rome with the same desires and was actually banished to Spain. Not Herod the Great, but one of his sons, Antipas. So, it could be that Jesus in giving this parable is touching on something that historically had not happened too long ago and something that they had all known about in Archilas' leaving Jericho to go to Rome to get the title of king. But there was a certain noble man who went to a far country to receive for himself a kingdom and to return. And he called his ten servants and delivered to them ten pounds. And he said unto them, Occupy till I come. Now, this is the word of Jesus to the waiting church. Occupy till I come. We are not to sit back and say, well, the Lord is coming. There's no sense of finishing my education. Well, the Lord is coming. There's no sense of, you know, not entering into this business venture or let's just wait because the Lord is coming. We are not to plan our lives. Let's go out and charge everything because the Lord is coming and we won't have to pay for it. We are not to plan our lives predicated upon the Lord's coming in a particular span of time. But we are to occupy until He comes, yet anticipating Him to come at any moment, never getting so involved that I'm not ready to drop things at a moment's notice because that I may have to do. I am to use the time that I have wisely in my serving the Lord. I'm to occupy until He comes, but never to just sit down and say, okay, Lord, we're just going to wait now here until You come. Oh, praise the Lord and have a glory hallelujah meeting as we're waiting for the Lord to come and rapture us. Never. We're to occupy. We're to keep busy until He comes. And so he delivered the ten pounds and he said, now occupy till I come. But his citizens hated him as did those of Achilles. And they sent a message after him saying, we will not have this man to reign over us. And that's exactly what they had sent to the Roman Senate concerning Achilles. We will not have him reign over us. And so it came to pass that when he was returned, having received the kingdom, which Achilles did not do, then he commanded these servants to be called to him whom he had given the money that he might know how much every man had gained by trading. Then came the first and he said, Lord, your pound has gained ten pounds. And he said unto him, well thou good servant, because thou hast been faithful in a very little, you will now have authority over ten cities. And the second came saying, Lord, your pound has gained five pounds. And he said likewise to him, be thou also over five cities. And another came saying, Lord, behold, here is your pound which I have kept laid up in a napkin. For I feared thee because I know that you're an austere man. You take that which you did not lay down. You reap that which you did not sow. And he said unto him, out of your own mouth will I judge you, you wicked servant. You knew that I was an austere man taking up that which I did not lay down and reaping that which I did not sow. Therefore, you should have given the money to the bank that at my coming I might have required at least my own with interest. And he said unto them that stood by, take from him the pound and give it to him that hath ten pounds. And they said unto him, but Lord, he has ten pounds. For I say unto you that unto everyone which hath shall be given and from him that hath not, even that which he hath shall be taken away from him. But those mine enemies which would not have that I should reign over them bring them hither and slay them before me. Those people that say, we'll not have Christ to rule over us. They'll be brought before judgment and destroyed. However, those servants to whom he has entrusted his goods will be judged according to what they did, their stewardship of those goods with which they were entrusted. Now, it is interesting here that their reward is in their place of rulership in the kingdom. When the Lord comes to establish his kingdom upon the earth. The Bible teaches that we will reign with him over the earth. To the church of Thyatira, to him that overcometh, will I grant to sit with me in my kingdom and they shall rule over the earth with a rod of iron. Actually, in the book of Revelation, the first chapter unto him who loved us and gave himself for us, who has redeemed us and we shall reign as a kingdom of priest with him upon the earth. And then in Revelation, the fifth chapter, thou art worthy to receive glory and honor. No, that's fourth chapter. In the fifth chapter, thou art worthy to take the scroll and unloose the seals thereof for thou has redeemed us by thy blood out of every nation, kindred, tribe, tongue, and people and hath made us unto our God, kings and priests and we shall reign with thee upon the earth. So the church reigning with the Lord upon the earth. Now, reigning over five cities, reigning over ten cities, reigning over two cities according to our faithfulness with what God has entrusted us now as I am a steward of God's things. I don't know what it's going to take to get Hawaii, but I'm working towards it. Now when he had thus spoken, he went before ascending up to Jerusalem. You see, he's on his way. He's moving towards Jerusalem and this parable was on their way up because they thought the kingdom was going to come immediately. No, it's going to be like a king who went away to a far country to receive the kingdom and then he returns later on and requires of his servants that which they did with his goods and those who sent the message and said, hey, we don't want him to reign over us, they are to be cut off. Now they are arriving near Jerusalem. When he had thus spoken, he went before ascending up to Jerusalem. From Jericho to Jerusalem, you're going from 1,200 feet below sea level, you're ascending up to about 2,700 feet above sea level, so it's a good climb. And it came to pass when he was come near to Bethany. And to Bethany, these are the little villages that are on the wilderness side of the Mount of Olives away from Jerusalem. And the mount called the Mount of Olives. He sent two of his disciples saying, go into the village there near you at the which when you enter, you're going to find a colt that is tied whereon a man has never sat. Loose him and bring him. And if any man ask you, why are you loosing him? You shall just say unto him, because the Lord needs him. And so they that were sent went their way and they found even as he had said unto them. And as they were loosing the colt, the owners said unto them, why are you untying the colt? And they said, the Lord needs him. And so they brought him to Jesus and they cast their garments upon the colt and they set Jesus thereon. And as he went, they spread their clothes in the way. And when he was come near, even now at the descent of the Mount of Olives, that is he come over the top of the Mount of Olives and started now to descend on the other side. The disciples began to rejoice and praise God with a loud voice for all of the mighty works that they had seen. Saying, blessed be the King that comes in the name of the Lord. Peace in heaven and glory in the highest. And some of the Pharisees from among the multitude said unto him, Master, you better rebuke your disciples. And he answered and said unto them, I tell you that if these should hold their peace, the stones would immediately cry out. And when he was come near, he beheld the city and he wept over it, saying, if thou hadst known, even thou at least in this thy day, the things which belong unto your peace, but now they are hid from your eyes. The triumphant entry of Jesus, riding on a colt, takes us back to the prophecy of Zechariah 9. Rejoice greatly, O daughters of Jerusalem. Shout for joy, for thy King cometh unto thee, but he is lowly, he is sitting on a colt, the foal of an ass. And so here he comes riding, the King. Notice, on a colt that had never been broken. Showing again his mastery over nature. No man had ever sat on this little colt. Yet he sat on it. As he is riding in, the disciples began to cry out the Hallel Psalm 118, or not the Hallel Psalm, but Psalm 118, which is a messianic psalm. If you look at the Psalm 118, you find that the prophecy concerning Jesus, there in verse 22, the stone which the builders refused is become the headstone of the corner. This is the Lord's doing. It is marvelous in our eyes. When Solomon built the temple, the story is told how that all of the stones were quarried away from the temple site. Actually, on up the hill on Mount Moriah, above the site of the temple, you can still see the stone quarry today. In fact, you can go into what they call the Solomon's quarries and see where many of the stones were taken for the temple building and all out of this huge cavern that comes under Jerusalem. And, of course, the quarried area that ultimately made a canyon between the wall of Jerusalem and the top of Mount Moriah, which was later called Calvary because of the quarrying of the stone. The caves left, as they pulled the stones out, left the impression of a skull in the side of the mountain. And so the name, the skull, Golgotha or Calvary. And so, the story goes that as they quarried the stones, each of them were marked and sent to the temple site where they were placed in place without the use of mortar for there was to be no sound of a trowel or a tool. But everything was just there at the site itself. No chipping of the blocks there. But everything all cut to size according to the patterns and numbered and labeled and then sent. And the builders just put the wall on up. And according to the story, there came to the builders a stone which they did not recognize. They did not understand its place in the building. And so, according to the story, the stone was just set aside as a mistake at the quarry. And in the years that it took to build the temple, ultimately, they came to the completion and the time for the dedication. But they were missing one stone. The chief cornerstone of the building. And so, the builders sent the message to the quarries. We're ready to dedicate, but we're missing the chief cornerstone. You better send it. And they said, we've already sent it. They said, you can't. We don't have it. And, well, here's our records. Look, it's been sent. We've already sent it. And so, finally, some fellow found this stone. Now the bushes had overgrown and they pulled it out, the stone that had been set aside by the builders. And sure enough, it was the chief cornerstone. And so, they put this thing in place and had their dedication. That's the story. Whether or not it is authentic or not, I don't know. But, here's a reference. The stone which was set of naught by the builders, the same has become the chief cornerstone. And Jesus, of course, is that stone. The builders of that whole Judaic religious system set Him aside. But yet, as Jesus said, upon this rock I will build my church and the gates of hell shall not prevail against it. The chief cornerstone upon which the kingdom of God is to be built is the stone that was set aside by the religious leaders of the Judaic religious system. So, definitely a prophecy of Jesus Christ. Peter makes reference to it. And the best commentary you can get on the Old Testament is the New Testament. You know that. Now, going on. This is the day which the Lord has made. We will rejoice and be glad in it. What day? The day that God establishes the King. And then the cry, Hosanna. I beseech Thee, O Lord. O Lord, I beseech Thee, send now prosperity. Blessed is he who comes in the name of the Lord. We have blessed you out of the house of the Lord. This is the psalm that the disciples were crying. Hosanna, Hosanna. Blessed is he who comes in the name of the Lord. Because the Pharisees knew that that was a Messianic psalm. They began to rebuke the disciples. They began to tell Jesus, you better rebuke them. And Jesus said, look, I'll tell you something, if they would hold their peace, these stones would immediately begin to cry out. This is the day that the Lord has made. So, Jesus then, as he looked at Jerusalem, he was coming down the Mount of Olives, looking across the Kidron Valley, straight across from the same level, Mount Moriah, the Temple Mount on the opposite side, the city of Jerusalem. He began to weep. And he said, if you had only known, even thou, at least in this thy day, the day that the Lord had made, the day when they should be rejoicing and be glad in it, at least in this thy day, if you only knew the things that belong to your peace, if you only knew that God was establishing peace with man, if you only knew what God would do for you if you just surrender your lives to Him, but they are hid from your eyes. And he is weeping first at their blindness, but then at the result of that blindness, the tragedy that would befall them. For the day shall come upon you. Your enemies will cast a trench about you. They will come past thee round and keep thee in on every side. As Jesus is describing now, the siege by the Roman legion under Titus, who in less than 40 years would destroy Jerusalem and kill over one million people in the process. And so Jesus saw the devastation and the desolation. And He said, they shall lay thee even with the ground. This glorious, beautiful temple that Herod had built is going to be leveled. Not one stone will be left standing upon the other. These tremendous monuments in Jerusalem all to be leveled. And Jesus, looking at this magnificent city, weeping because it's going to be destroyed and the children within thee will be destroyed. They will not leave in thee one stone upon another because you did not know the time of your visitation. Because you were blinded to the work of God. This is the day that the Lord has made. This is the day that God had planned the redemption of Israel. This is the day for the unveiling of the Messiah to the people. Prior to this day, Jesus would not allow any public acclamation of Himself as Messiah. He would reveal it to individuals on an individual basis. But often He would say, don't tell anybody. Go your way. Tell no man. But this day, He is encouraging the people's demonstration. He's getting that little cult in order that He might fulfill the prophecy of Zechariah. This is the day that the Lord has made. The day in history when the Messiah would come. It is to me very significant that this day took place 173,880 days after the commandment by Artaxerxes in March 14, 445 B.C. to restore and rebuild Jerusalem. Which according to Daniel, the prophet, that from the time the commandment goes forth to restore and rebuild Jerusalem under the coming of the Messiah, the Prince, will be seven sevens and sixty-two sevens or 483 years or 173,880 days in the Babylonian calendar. And exactly to the day, April 6, 32 A.D., this is the day the Lord has made. We will rejoice and be glad. But they didn't rejoice. Instead, they rejected Him. And knowing that He was to be despised and rejected, knowing that He was to be crucified, He wept as He looked at the city because of the blindness and the resultant devastation that would result from the blindness. And so He went into the temple and He began to cast them out that sold and those that bought, saying unto them, It is written, My house is the house of prayer, but you've made it a den of thieves. I believe that if Jesus came today to His church, that He would be doing a lot of cleaning up. I think that He would take these fraudulent, computerized letters that are being mailed out by these TV evangelists and healers and rip them up. It is interesting to me that in a lot of the mail that I receive, invariably those letters that come from faith mission, the faith broadcast, or wherever they put the name faith in it, they are usually appeals for money. It causes me to wonder, where is their faith? Is it in man or is it in God? And these men who are willing through their great faith to bring you God's power and God's working, how is it that they can't have enough faith to maintain their fleet of jets in the Lord, but have to rely upon their mailing list and their gimmicks? My house shall be called a house of prayer, He said, but you've made it a den of thieves. I thank the Lord that I'm not as other men. You see, it's hard to be right. No, it's sad and it's tragic. The things that have been done in the name of Jesus Christ, the things that are being done in the name of Jesus Christ, the whole fundraising gimmickry within the church, the schemes and the professionalism that has been brought in, it's tragic, it's sad. Let's just pray a moment. Father, we pray that You'll keep us from the trap of overextending for our own ambitions' sake, and thus creating financial pressures as we're trying to keep alive programs that were not given by You, that were only designed to fulfill some ambition or need that we have. Father, we wish to thank You for the way that You have abundantly provided for the needs here at Calvary Chapel. Thank You, Lord, that You have given us far more. A surplus. That through this surplus, we can broadcast Thy Word around the world, Lord. And yet, just depend upon You and never have to ask, Lord, how we thank You for this, Father. For we recognize it, Lord, as Your work. You've done it and we thank You, Lord. That You have provided abundantly so that we have not been tempted to stoop to gimmicks or some other method of raising funds. God, I pray for those that have been caught in that trap. I ask, God, that You will convict them of the distortions and fraud and lies. And may they see, so, God, their fraudulent ways. And may they come to a real trust in You. And cut back, Lord, if necessary, on those ambitious programs that cannot bring glory to You. In Jesus' name, Father. Amen. Jesus taught daily in the temple, but the chief priest and the scribes and the chief of the people sought to destroy Him. But they could not find what they might do for all the people were very attentive to hear Him. So, Jesus was receiving the popular ear of the people at this point. They were attentive to hear Him. However, the leaders had conspired and determined at this point that He must be destroyed. And so, we see now that movement towards the plotting, the subterfuges that will lead to the betrayal and the arrest and the crucifixion. But the next couple of chapters, we get into very interesting aspects as we get all of it. Discourse chapter 21, as Jesus deals with the signs of the end of the age and of His return in glory to establish His kingdom. So, next week, chapters 20 and 21. You know, at the board meeting, it is great that the first thing we usually do after the minutes, well, we have a Bible reading and prayer and then the minutes. And then the treasurer's report. And then we have a praise and worship time as we just praise the Lord for the marvelous way that He has provided for the needs here at Calvary Chapel more than what we need so that we are able to expand the ministry and are constantly looking for just new ways to extend and to expand the ministry of the Word of God that He has given to us here. And so, as the result of the prayers, the establishment of the Word for Today broadcast, and we are presently negotiating time on the radio in Monte Carlo that has a million watts of power that covers all of Europe and North Africa. We are planning to go on the Far Eastern Broadcasting Corporation that covers all of the area of the Philippines on into large areas of China, into India, and also into a radio station in South America that covers all of the South American continent. And just continuing to expand the ministry of the Word of God, just the teaching of the Word of God to people around the world, so that that which God has used to bless us here can also become a blessing to people around the country. And it is thrilling to be able to go into these various cities and to meet thousands of people whose lives are being blessed, strengthened, and are growing through the study of the Word of God through the Word for Today radio broadcast half hour daily all over the United States and now moving out to powerful stations that will cover the world actually. So, it's a thrill that God has provided that we can do this. And it all is generated just right here. The surplus funds that the Lord brings in to expand His work this way. And it's just wonderful. So, we have a neat praise time every month at the board meeting as we just praise the Lord that He has so abundantly provided. Just like He said, He would do exceeding abundantly above all that we ask or think. And that's exactly what He's doing. Exactly what He's doing. And we just praise Him for it. May the Lord be with you. May the Lord bless you and keep His hand upon your life this week. May your life in Christ be enriched. May you grow in your walk and fellowship with Him. May you enter into that fullness of the walk in the Spirit. In Jesus' name.