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How the House Churches in China Meet
E.A. Johnston

E.A. Johnston (birth year unknown–present). E.A. Johnston is an American preacher, author, and revival scholar based in Tampa, Florida. Holding a Ph.D. and D.B.S., he has spent over four decades studying revival, preaching, and writing on spiritual awakening. He serves as a Bible teacher and evangelist, focusing on expository preaching and calling churches to repentance and holiness. Johnston has authored numerous books, including Asahel Nettleton: Revival Preacher, George Whitefield (a two-volume biography), Lectures on Revival for a Laodicean Church, and God’s “Hitchhike” Evangelist: The Biography of Rolfe Barnard, emphasizing historical revivalists and biblical fidelity. His ministry includes hosting a preaching channel on SermonAudio.com, where he shares sermons, and serving as a guest speaker at conferences like the Welsh Revival Conference. Through his Ambassadors for Christ ministry, he aims to stir spiritual renewal in America. Johnston resides in Tampa with his wife, Elisabeth, and continues to write and preach. He has said, “A true revival is when the living God sovereignly and powerfully steps down from heaven to dwell among His people.”
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This sermon emphasizes the reliance of the church on the Holy Spirit rather than on human structures like in the West. It shares the challenges faced by rural underground churches in China, highlighting their unwavering faith, dedication to prayer, sensitivity to the Holy Spirit, and uncompromised love for God and one another. The Chinese believers demonstrate a deep commitment to prayer, deliverance from demonic activity, and a profound connection with God through the Holy Spirit, contrasting the Western church's reliance on committees and methodologies with the Chinese church's dependence on the leading of the Holy Spirit.
Sermon Transcription
Church is determined by function and reliance upon the Holy Spirit, not on bankers and lawyers like we do in the West. If a Westerner is invited to attend a rural underground church, there is a general understanding that that Westerner is there to learn, not to pontificate over them or run roughshod over them. My friend told me about this. A rural church in China finally allowed a Western preacher to come in, and this man was very arrogant. He wouldn't listen to the warnings of the Chinese brethren who told him to preach more softly. He kept preaching in a louder and louder and louder voice and totally disregarded them and ran all over them until finally the secret police came and invaded the meeting. They had to throw people into trap doors. My friend himself was thrown into a rice paddy. He had to stay there for 45 minutes, and when he emerged, he lost his shoe and never could find it. So it's because of such bad experiences that many rural churches do not let foreigners in at all. Because the government churches are registered and the house church is unregistered, the house church is labeled illegal by the government, so the rural church owns no buildings. They only meet in homes with no set time and no official pastor. They are just all servants of God. Many Chinese believers are up at five in the morning and on their faces, weeping tears of repentance before the Lord until the concrete floor is soaked with their tears. They hunger and thirst for righteousness, and the presence of Christ is in their midst through the Holy Spirit in a large way. Since their services often last eight to ten hours, they break it up with preaching and singing and prayer. In the West, our churches have pageantry and methodologies. The Chinese have power and the presence of God. Very patiently do the Chinese wait on the Lord in prayer. They will not move one inch without inspiration and leading to the Holy Spirit. Here in the West, we have various committees that make the decisions in our churches for us, but in China, it's all decided by the Holy Spirit. The church is not run by man there, but by God through His Spirit. In China, the house church there is an uncompromised church, and they have an uncompromised love for God and for each other. You need to understand that they love each other per Christ's command. They literally will die for each other, unlike in the where there is a limit to how much will do for a fellow Christian. When they pray, they travail until they prevail with God and get an answer to their prayers, because they believe God is a God who hears prayers and answers prayers. They live in that kind of life all the time. It's common for them to pray all night, pray ingrown, and intercede and wrestle with God until they get a victory. They believe in prayer and the God who hears and answers that prayer. This is a matter, too. They are very sensitive to demon possession and demon oppression. They believe this was not done away with in Bible times. After services, they line up and there's prayer for healing and deliverance of demonic activity. My friend was in a rural house church, and a demon-possessed girl was brought in and placed before him, and he was asked to pray over her, and he prayed for a very long time. As he was praying, he said that she vomited up this fluid six times before it was a yellow fluid, and it came up six times before she was delivered of the demons. The Chinese are very sensitive to the Holy Spirit and walk close with God and can discern demons in someone. They fast for a few days before they do a deliverance in the name of Jesus. They could walk right into this room and look you in the face and tell you if there's any demonic activity in your life. That's pretty unsettling.
How the House Churches in China Meet
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E.A. Johnston (birth year unknown–present). E.A. Johnston is an American preacher, author, and revival scholar based in Tampa, Florida. Holding a Ph.D. and D.B.S., he has spent over four decades studying revival, preaching, and writing on spiritual awakening. He serves as a Bible teacher and evangelist, focusing on expository preaching and calling churches to repentance and holiness. Johnston has authored numerous books, including Asahel Nettleton: Revival Preacher, George Whitefield (a two-volume biography), Lectures on Revival for a Laodicean Church, and God’s “Hitchhike” Evangelist: The Biography of Rolfe Barnard, emphasizing historical revivalists and biblical fidelity. His ministry includes hosting a preaching channel on SermonAudio.com, where he shares sermons, and serving as a guest speaker at conferences like the Welsh Revival Conference. Through his Ambassadors for Christ ministry, he aims to stir spiritual renewal in America. Johnston resides in Tampa with his wife, Elisabeth, and continues to write and preach. He has said, “A true revival is when the living God sovereignly and powerfully steps down from heaven to dwell among His people.”