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Favell Lee Mortimer
Favell Lee Mortimer (July 14, 1802 – August 22, 1878) was a British author and educator whose evangelical writings preached salvation and moral instruction to children across the 19th century. Born in London, England, to David Bevan, a Barclays bank co-founder, and Favell Bourke Lee, she was the third of eight children in a wealthy Quaker family that moved to Hale End, Walthamstow, when she was six. Raised under evangelical influences like Rev. George Collison, she oversaw religious education on her father’s estates in Wiltshire and East Barnet, deepening her faith after a conversion in 1827. Mortimer’s preaching career took shape through her pen after marrying Rev. Thomas Mortimer in 1841, a popular London preacher whose ministry she supported until his death in 1850. Her sermons emerged in best-selling books like The Peep of Day (1833), which sold over 500,000 copies and was translated into 37 languages, delivering simple gospel truths to young minds with a stern emphasis on sin and hell. Works like Line Upon Line and More About Jesus extended her reach, blending education with evangelistic zeal, while later geographic titles like Near Home reflected her moral worldview. Widowed, she adopted a son, Lethbridge Charles E. Moore, and died at age 76 in West Runton, Norfolk, England.
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Favell Lee Mortimer preaches about the compassionate nature of Jesus towards the poor and afflicted, highlighting how the Prince of peace often showed tenderness to those overlooked by society, like beggars and outcasts. Through the stories of Bartimaeus and the blind man in John 9, she emphasizes the importance of persevering in prayer and faith, even when faced with discouragement and silence. Jesus, in his mercy, not only restored physical sight but also offered spiritual healing and eternal blessedness to those who earnestly sought him.
Mark 10:46 to End. Blind Bartimaeus.
In the history of earthly princes we do not often hear of the poor and afflicted, but of brave generals and wise senators. In the history of the Prince of peace we meet continually with anecdotes of beggars and outcasts. Those whom men overlooked and spurned were the objects of his most tender regard. The blind, as among the most helpless, received signal tokens of his favor. On one occasion we read of a blind man who was brought to him by his friend. (See Mark 9.) Bartimaeus appears to have had no friends to assist him; if he had a friend, it was that blind man who sat with him begging, and was as helpless as himself. Far from being encouraged to come to Jesus, he was rebuked by the multitude, and told to hold his peace. Many people anxious about their salvation have been placed in the same circumstances. No friend has offered to lead them to the Savior, while many have rebuked them for their concern about their souls. On another occasion the Lord passed by a blind man, and restored his sight without waiting to be asked, for that blind man knew neither the Savior's name, nor his power, until they were revealed to him by the Lord himself. (See John 9.) Bartimaeus, far from being noticed by the Lord, could obtain for a long while no answer to his earnest entreaties. His case was more trying than that of the woman of Canaan; for stern answers were less discouraging than no answers at all. Besides, she could follow Jesus with her cries, while Bartimaeus from his blindness was unable to find his way to his Lord. Jesus was passing by—would soon be past—might never pass that way again, (as indeed he never did;) it was a short opportunity; it seemed likely it would be the only one. All things were against the poor blind beggar; but instead of being disheartened, he "cried the more a great deal." There are some who leave off praying without having suffered as much discouragement as poor Bartimaeus. If their cold and careless prayers do not receive an immediate answer, they are ready to give up the case as lost, and to try no more. But those who persevere in fervent prayer shall be blessed with blind Bartimaeus. At length Jesus stood still. Thus he honored the beggar in the presence of the surrounding crowds. He commanded him to be called. Those who had before rebuked him, must now have felt ashamed. The blind man was evidently agitated and distressed, for those who called him said, "Be of good comfort, rise; he calls you." What a joyful moment was this! With what haste the poor man obeyed the summons! He cast away his outer garment, that it might not slow his movements, and approached his compassionate friend. Though the Lord well knew his desire, he induced him to express it in his own words—for he loves to hear the petitions of his people. Not only did he bestow sight on Bartimaeus, but he pronounced these words of commendation—"Your faith has made you whole." This assurance must have been dearer to the poor beggar than even his bodily sight, for it implied a promise of eternal blessedness. Though the Savior said, "Go your way," yet the grateful man followed his deliverer. Thus as the Lord journeyed towards Jerusalem, he gathered in his train fresh monuments of his power. The march of earthly conquerors is tracked with blood; smoking villages and mangled corpses mark the way which they have trodden, while weeping captives are chained to their triumphal chariots. But the Savior left joy behind him wherever He went, and collected new trophies of his mercy. Thus will He come at the last day. He will bring his saints with him; he will be attended by those whom he has rescued from the darkness and blindness of sin and death, from the grave and its corruption, from hell and its horrors. Shall we belong to that triumphant band? Has Jesus opened the eyes of our minds? Do we now follow him in the way?
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Favell Lee Mortimer (July 14, 1802 – August 22, 1878) was a British author and educator whose evangelical writings preached salvation and moral instruction to children across the 19th century. Born in London, England, to David Bevan, a Barclays bank co-founder, and Favell Bourke Lee, she was the third of eight children in a wealthy Quaker family that moved to Hale End, Walthamstow, when she was six. Raised under evangelical influences like Rev. George Collison, she oversaw religious education on her father’s estates in Wiltshire and East Barnet, deepening her faith after a conversion in 1827. Mortimer’s preaching career took shape through her pen after marrying Rev. Thomas Mortimer in 1841, a popular London preacher whose ministry she supported until his death in 1850. Her sermons emerged in best-selling books like The Peep of Day (1833), which sold over 500,000 copies and was translated into 37 languages, delivering simple gospel truths to young minds with a stern emphasis on sin and hell. Works like Line Upon Line and More About Jesus extended her reach, blending education with evangelistic zeal, while later geographic titles like Near Home reflected her moral worldview. Widowed, she adopted a son, Lethbridge Charles E. Moore, and died at age 76 in West Runton, Norfolk, England.