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Thomas Brooks
Thomas Brooks (1608 - 1680). English Puritan preacher and author born in Glastonbury, Somerset. Likely educated at Emmanuel College, Cambridge, he entered ministry during the English Civil War, possibly serving as a chaplain in the Parliamentary navy. By 1648, he preached in London, becoming rector of St. Margaret’s, New Fish Street, in 1652, where he ministered through the Great Plague and Great Fire of 1666. A nonconformist, he was ejected in 1662 under the Act of Uniformity but continued preaching privately. Brooks wrote over a dozen works, including Precious Remedies Against Satan’s Devices (1652) and The Mute Christian Under the Rod, blending practical theology with vivid illustrations. Known for his warm, accessible style, he influenced Puritan spirituality, emphasizing repentance and divine sovereignty. Married twice—first to Martha Burgess in 1640, with whom he had four sons, then to Patience Cartwright—he faced personal loss but remained steadfast. His sermons drew crowds, and his books, reprinted centuries later, shaped Reformed thought. Brooks’ legacy endures through digital archives and reprints for modern readers.
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Sermon Summary
Thomas Brooks emphasizes that true wealth is found in a relationship with God, asserting that a holy man, despite having nothing materially, possesses all things through Christ. He explains that the riches of a Christian are inexhaustible, as they are rooted in God's promises and presence. While the world may view material wealth as a sign of richness, Brooks argues that the spiritual wealth of a believer far surpasses any earthly possessions. The Christian's hope and assurance in God's provision make them the richest person, regardless of their material circumstances. Ultimately, the sermon highlights the profound truth that God is the ultimate treasure for those who believe.
The Richest Man in the World
"Having nothing—and yet possessing all things." 2 Corinthians 6:10 This is a riddle the world cannot understand. A holy man cannot be a poor man. A holy man is always the richest man. The riches of a Christian have no bottom. All a saint's bags, are bottomless bags. Experience tells us that unholy men's bags, purses, coffers, and mints—may be drawn dry. But the treasury, the riches of a saint—can never be exhausted, for he possesses all things in Christ and with Christ! The Christian has the God of all—he has Him who has all. Though he has nothing in hand—yet he has all things in hope. A holy man is the richest man in the world, for he has the great and glorious God engaged by many thousand promises to own him, to bless him, to stand by him, to give grace and glory to him, and to withhold nothing from him that may be good for him. When wicked men brag of their great possessions and riches, a holy man may make his boast of God, and say, "God is mine! God is mine! He is my great all; He is my all in all; and therefore I am richer and a greater possessor than any wicked man in the world—yes, than all wicked men in the world put together!"
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Thomas Brooks (1608 - 1680). English Puritan preacher and author born in Glastonbury, Somerset. Likely educated at Emmanuel College, Cambridge, he entered ministry during the English Civil War, possibly serving as a chaplain in the Parliamentary navy. By 1648, he preached in London, becoming rector of St. Margaret’s, New Fish Street, in 1652, where he ministered through the Great Plague and Great Fire of 1666. A nonconformist, he was ejected in 1662 under the Act of Uniformity but continued preaching privately. Brooks wrote over a dozen works, including Precious Remedies Against Satan’s Devices (1652) and The Mute Christian Under the Rod, blending practical theology with vivid illustrations. Known for his warm, accessible style, he influenced Puritan spirituality, emphasizing repentance and divine sovereignty. Married twice—first to Martha Burgess in 1640, with whom he had four sons, then to Patience Cartwright—he faced personal loss but remained steadfast. His sermons drew crowds, and his books, reprinted centuries later, shaped Reformed thought. Brooks’ legacy endures through digital archives and reprints for modern readers.