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Norman Grubb

Norman Percy Grubb (1895–1993). Born on August 2, 1895, in Hampstead, England, to an Anglican vicar, Norman Grubb became a missionary, evangelist, and author. Educated at Marlborough College, he served as a lieutenant in World War I, earning the Military Cross, though wounded in the leg. At Trinity College, Cambridge, he helped found what became InterVarsity Christian Fellowship but left in 1920 to join his fiancée, Pauline Studd, daughter of missionary C.T. Studd, in the Belgian Congo. There, for ten years, he evangelized and translated the New Testament into Bangala. After Studd’s death in 1931, Grubb led the Worldwide Evangelization Crusade (WEC) as general secretary until 1965, growing it from 35 to 2,700 missionaries, and co-founded the Christian Literature Crusade. He authored books like C.T. Studd: Cricketer & Pioneer, Rees Howells, Intercessor, and Yes, I Am, focusing on faith and Christ’s indwelling presence. Retiring to Fort Washington, Pennsylvania, he traveled, preaching “Christ in you” until his death on December 15, 1993. Grubb said, “Good is only the other side of evil, but God is good and has no opposite.”
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Sermon Summary
Norman Grubb shares his journey of feeling inadequate in his missionary work in Africa, realizing his need for love, faith, and power. He initially sought self-improvement but learned that it was both a sin and impossibility. Through studying the Bible, he discovered that God is love, Christ is the power of God, and Jesus Christ is eternal life. Grubb's ultimate realization was that believers in Christ find their completeness in Him, as 'Christ is all and in all.'
Early Testimony
When I was in the British army, God very plainly called me (though I'd planned another career) to join a little independent missionary group just starting in Africa. But I wasn't there very long before I deeply felt my inadequacy. It wasn't that I was lukewarm for Jesus Christ; it wasn't that I had turned away from Him to some other interest. I was a servant of His and my whole interest was set on introducing my brother Africans to Him. The inadequacy I felt in myself first of all was the need of love. I deeply felt, when I got among them, that I just didn't have that love which bridges the gap. With that went the need of faith—and with that the need of power. All of these were linked together. To begin with, my attitude was that God should improve me. Well, I'm a servant of Jesus Christ, I thought. I've been redeemed by His Grace, I belong to Him. I must ask God to make me a better servant of Jesus Christ. I thought He should channel some love into my heart, some faith, some power, some holiness—and improve me. I had to learn sharply that self-improvement is both a sin and an impossibility. It came as a considerable shock. But though my idea of how God should answer my problem was completely wrong, my sense of inadequacy was good. It sent me to the Bible. And my first discovery came as I read one famous verse in the first letter of John: "God is love.” That set a new trend of thought going. I began to relate this to my other need—of power. And I suddenly found a verse in the first chapter of 1 Corinthians where it says that Christ is the power of God. Not Christ has the power, but He is the power. Then I came to the one thing every Christian claims to have. Every believing Christian accepts the fact that he has eternal life. He takes it that he has a life which will go on forever in Heaven. ("The gift of God is eternal life through Jesus Christ our Lord.") But I suddenly found that eternal life is not something I can ever have—for Jesus did not say, "I have the life to give you" —but, "I am life." Once again I had found that something I had thought I had—eternal life—is one Person only, and that's not I. Jesus Christ is that "eternal life." But where did I fit into all this? Finally I came to a statement which gathered all together and finished off my investigations by its absoluteness. The verse was Col. 3:11, where it says of believers in Christ that "Christ is all and in all." Christ is all, not Christ has all. And if Christ is all, what's left for me? Not much by my mathematics! I had thought I was somebody and that I could get something. I had found God had taken the lot. Christ is all. I had found the link. Christ is all and in all. Then I saw for the first time that the only reason for the existence of the entire creation is to contain the Creator! Not to be something, but to contain Someone.
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Norman Percy Grubb (1895–1993). Born on August 2, 1895, in Hampstead, England, to an Anglican vicar, Norman Grubb became a missionary, evangelist, and author. Educated at Marlborough College, he served as a lieutenant in World War I, earning the Military Cross, though wounded in the leg. At Trinity College, Cambridge, he helped found what became InterVarsity Christian Fellowship but left in 1920 to join his fiancée, Pauline Studd, daughter of missionary C.T. Studd, in the Belgian Congo. There, for ten years, he evangelized and translated the New Testament into Bangala. After Studd’s death in 1931, Grubb led the Worldwide Evangelization Crusade (WEC) as general secretary until 1965, growing it from 35 to 2,700 missionaries, and co-founded the Christian Literature Crusade. He authored books like C.T. Studd: Cricketer & Pioneer, Rees Howells, Intercessor, and Yes, I Am, focusing on faith and Christ’s indwelling presence. Retiring to Fort Washington, Pennsylvania, he traveled, preaching “Christ in you” until his death on December 15, 1993. Grubb said, “Good is only the other side of evil, but God is good and has no opposite.”