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Thomas Brooks
Thomas Brooks (1608 - 1680). English Puritan preacher and author born in Glastonbury, Somerset. Likely educated at Emmanuel College, Cambridge, he entered ministry during the English Civil War, possibly serving as a chaplain in the Parliamentary navy. By 1648, he preached in London, becoming rector of St. Margaret’s, New Fish Street, in 1652, where he ministered through the Great Plague and Great Fire of 1666. A nonconformist, he was ejected in 1662 under the Act of Uniformity but continued preaching privately. Brooks wrote over a dozen works, including Precious Remedies Against Satan’s Devices (1652) and The Mute Christian Under the Rod, blending practical theology with vivid illustrations. Known for his warm, accessible style, he influenced Puritan spirituality, emphasizing repentance and divine sovereignty. Married twice—first to Martha Burgess in 1640, with whom he had four sons, then to Patience Cartwright—he faced personal loss but remained steadfast. His sermons drew crowds, and his books, reprinted centuries later, shaped Reformed thought. Brooks’ legacy endures through digital archives and reprints for modern readers.
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Sermon Summary
Thomas Brooks delivers a poignant sermon titled 'A Whore's Forehead,' emphasizing the alarming lack of shame in society regarding sin, as illustrated by the scriptures from Jeremiah. He laments the pride and shamelessness that have overtaken the people, leading them to sin without remorse, and calls for Christians to retreat into their closets to weep for the abominations that dishonor God. Brooks draws parallels between the ancient Israelites and contemporary society, urging believers to mourn in secret for those who have lost all sense of shame. He highlights the need for heartfelt repentance and intercession for a world steeped in wickedness, echoing the tears of the prophet Jeremiah.
Scriptures
A Whore's Forehead
"You have a whore's forehead, you refuse to be ashamed!" Jeremiah 3:3 "Are they ashamed of their loathsome conduct? No, they have no shame at all! They do not even know how to blush!" Jeremiah 6:15 They had sinned away shame, instead of being ashamed of sin. Continuance in sin had quite banished all sense of sin and all shame for sin; so that they would not allow nature to draw her veil of blushing before their great abominations. How applicable these scriptures are to the present time, I will leave the prudent reader to judge. But what does the prophet do, now that they were as bold in sin, and as shameless as so many harlots; now that they were grown up to that height of sin and wickedness; now that they were above all shame and blushing; now that they were grown so proud, so hardened, so obstinate, so rebellious, so bent on self-destruction—that no mercies could melt them or allure them, nor any threatenings or judgments could in any way terrify them or stop them? The prophet goes into a corner, he retires into the most secret places, and there he weeps bitterly; there he weeps as if he were resolved to drown himself in his own tears. "I will weep in secret because of your pride; my eyes will weep bitterly, overflowing with tears." Jeremiah 13:17 In the times wherein we live, hell seems to be broken loose, and men turned into incarnate devils! Soul-damning wickednesses walk up and down the streets with a whore's forehead, without the least check or restraint. Ah, England, England! what pride, luxury, lasciviousness, licentiousness, wantonness, drunkenness, cruelties, injustice, oppressions, fornications, adulteries, falsehoods, hypocrisies, atheisms, horrid blasphemies, and hellish impieties—are now to be found rampant in the midst of you! Ah, England! England! how are the Scriptures rejected, God derided, and wickedness tolerated! And what is the voice of all these crying abominations—but every Christian to his closet—every Christian to his closet—and there weep, with weeping Jeremiah, bitterly—for all these great abominations whereby God is dishonored openly. Oh weep in secret for their sins—who openly glory in their sins, which should be their greatest shame. Oh blush in secret for those who are past all blushing for their sins; for who knows, but that the whole land may fare the better for the sakes of a few, who are mourners in secret?
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Thomas Brooks (1608 - 1680). English Puritan preacher and author born in Glastonbury, Somerset. Likely educated at Emmanuel College, Cambridge, he entered ministry during the English Civil War, possibly serving as a chaplain in the Parliamentary navy. By 1648, he preached in London, becoming rector of St. Margaret’s, New Fish Street, in 1652, where he ministered through the Great Plague and Great Fire of 1666. A nonconformist, he was ejected in 1662 under the Act of Uniformity but continued preaching privately. Brooks wrote over a dozen works, including Precious Remedies Against Satan’s Devices (1652) and The Mute Christian Under the Rod, blending practical theology with vivid illustrations. Known for his warm, accessible style, he influenced Puritan spirituality, emphasizing repentance and divine sovereignty. Married twice—first to Martha Burgess in 1640, with whom he had four sons, then to Patience Cartwright—he faced personal loss but remained steadfast. His sermons drew crowds, and his books, reprinted centuries later, shaped Reformed thought. Brooks’ legacy endures through digital archives and reprints for modern readers.