Henry Law

Henry Law (1797 - 1884). English Anglican clergyman, author, and evangelical born in Kelshall, Hertfordshire. Educated at Eton and St. John’s College, Cambridge, where he earned a B.A. in 1820 and an M.A. in 1823, he was ordained in 1821. Serving as curate in various parishes, he became rector of Kelshall in 1833 and later dean of Gloucester Cathedral from 1862 until his retirement. Law authored over 20 devotional books, including The Gospel in Genesis (1855) and Family Prayers, noted for their vivid imagery and Christ-centered focus. A staunch evangelical, he preached regularly at Holy Trinity, Tunbridge Wells, and supported the Church Missionary Society, influencing thousands through clear gospel expositions. Married to Mary Pakenham in 1824, they had 13 children, several entering ministry. His writings, blending doctrinal depth with warmth, remain in print, shaping Anglican and Reformed spirituality globally.
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Henry Law preaches about the greatness and glory of Christ's kingdom, emphasizing the exhortation to worship Him fittingly. The sermon highlights the awe-inspiring image of Jesus seated supreme on His throne, calling for reverence and submission from His people. The narrative explores the omnipotence and holiness of the Lord, showcasing His strength in judgment and His delight in righteousness. The examples of revered saints like Moses, Aaron, and Samuel are presented as inspirations for heartfelt worship and prayer, reflecting on God's readiness to forgive and His holiness.
Scriptures
Psalm 99
Attention is again called to the greatness and glory of Christ's kingdom. Exhortations to worship Him suitably follow. May the Spirit write them on our hearts! 1. "The Lord reigns; let the people tremble; He sits between the cherubims; let the earth be moved." The Gospel-note here sounds again. The Holy Spirit delights to proclaim Jesus seated supreme upon His throne. This thought is an overflowing cup of joy. It presents strong consolation. Oh! that He might reign in us, and make our hearts His chosen home. But with this comfort awe should be intermixed. We should tremble lest any rebel passion should dispute His rule. This fear should keep us lowly in submission. His high seat too is a throne of grace. It is foreshadowed by the mercy-seat, over which the cherubim spread their wings. Let us adore Him as our King. Let the whole earth be one activity of service. 2-3. "The Lord is great in Zion; and He is high above all the people. Let them praise Your great and awesome name; for it is holy." The greatness of our King exceeds all thought. His might is truly omnipotent. His will is irresistible. Therefore His name is awesome, and no foe can stand against Him. If He speaks, opponents crumble into very dust. But holiness reigns simultaneously with His greatness. He is holy in working salvation for His people. He is holy in executing vengeance on His adversaries. 4-5. "The King's strength also loves judgment; You establish equity, You execute judgment and righteousness in Jacob. Exalt the Lord our God and worship at His footstool; for He is holy." Our mighty King, the strength of His people, takes especial delight in vindicating the cause of the oppressed. In His kingdom righteous dealings are the rule. Mighty motives urge us to fall low before Him, and to adore Him as the Holy, Holy, Holy Lord God of Hosts. 6-7. "Moses and Aaron among His priests, and Samuel among those who call upon His name; they called upon the Lord, and He answered them. He spoke to them in the cloudy pillar; they kept His testimonies, and the ordinance that He gave them." We are encouraged to worship by the example of the holiest saints of old. Consider Moses and Aaron. They were servants who ministered to Him. Regard Samuel. His life was consecrated to render service. It was their delight, also, to pour out their hearts in prayer. Did they pray in vain? That could not be. The Lord's ears were ever open to their cry, and ready answers flew on the wings of love. He was ever near to hold communion with them. Out of the overshadowing cloud His, commands were heard, and reverence hastened to obey. 8-9. "You answered them, O Lord our God; You were a God that forgave them, though You took vengeance on their inventions. Exalt the Lord our God, and worship at His holy hill; for the Lord our God is holy." But still the favored people were but men. In sin they were conceived. Therefore they often started aside as a broken bow. Thus they were brought into grievous straits, and God's displeasure could not be withheld. But still He was a God ready to pardon. Where sin abounded forgiving mercy abounded much more. Can we refrain to adore, to worship, and to praise! We rob our souls of their most hallowed joy when we are slow to revel in this exercise. It is Godlike condescension that His ears are open to our feeble strains of worship. Shall He be willing to accept our worthless tribute, and shall we reluctantly present it? Forbid it, every feeling of our hearts!
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Henry Law (1797 - 1884). English Anglican clergyman, author, and evangelical born in Kelshall, Hertfordshire. Educated at Eton and St. John’s College, Cambridge, where he earned a B.A. in 1820 and an M.A. in 1823, he was ordained in 1821. Serving as curate in various parishes, he became rector of Kelshall in 1833 and later dean of Gloucester Cathedral from 1862 until his retirement. Law authored over 20 devotional books, including The Gospel in Genesis (1855) and Family Prayers, noted for their vivid imagery and Christ-centered focus. A staunch evangelical, he preached regularly at Holy Trinity, Tunbridge Wells, and supported the Church Missionary Society, influencing thousands through clear gospel expositions. Married to Mary Pakenham in 1824, they had 13 children, several entering ministry. His writings, blending doctrinal depth with warmth, remain in print, shaping Anglican and Reformed spirituality globally.