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William Cowper

William Cowper (November 15, 1731 – April 25, 1800) was an English preacher, poet, and hymn writer whose deeply personal ministry and literary contributions made him a pivotal figure in 18th-century evangelicalism. Born in Berkhamsted, Hertfordshire, to Rev. John Cowper, rector of Great Berkhamsted, and Ann Donne, he was the fourth of seven children, though only he and his brother John survived infancy. His mother’s death in 1737 at age six left a lasting wound, shaping his melancholic faith. Educated at Westminster School (1742–1748), Cowper trained as a lawyer, called to the bar in 1754, but never practiced, crippled by severe depression and anxiety—exacerbated by a failed nomination to a parliamentary clerkship in 1763, which led to a suicide attempt and asylum stay at St. Albans. Cowper’s preaching career emerged informally after his conversion in 1764, when reading Romans 3:25 at the asylum brought him peace, convincing him of God’s grace. Settling in Olney, Buckinghamshire, in 1767 with the Morley family, he joined forces with Rev. John Newton, curate of Olney Parish Church. Though not ordained, Cowper preached through hymns and personal ministry, co-authoring the Olney Hymns (1779) with Newton, contributing 67 works including “There Is a Fountain Filled with Blood” and “God Moves in a Mysterious Way”—penned amid recurring mental breakdowns, including a 1773 crisis where he believed God damned him. His sermons, delivered in prayer meetings and to villagers, reflected his fragile yet profound trust in divine mercy.
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William Cowper shares his personal journey of being enslaved by sin and living in fear and despair until he finally surrenders to God's grace. Despite trying to earn his salvation through legalistic practices, he finds true peace and freedom only when he humbly falls at the feet of the Lord. Through a simple word from God, he experiences the transformative power of having his sins forgiven and being set free from bondage.
The Heart Healed and Changed by Mercy
Sin enslav'd me many years, And led me bound and blind; Till at length a thousand fears Came swarming o'er my mind. Where, I said in deep distress, Will these sinful pleasures end? How shall I secure my peace, And make the LORD my friend? Friends and ministers said much The gospel to enforce; But my blindness still was such, I chose a legal course: Much I fasted, watch'd and strove, Scarce would show my face abroad, Fear'd, almost, to speak or move, A stranger still to GOD. Thus afraid to trust his grace, Long time did I rebel; Till, despairing of my case, Down at his feet I fell: Then my stubborn heart he broke, And subdu'd me to his sway; By a simple word he spoke, "Thy sins are done away."
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William Cowper (November 15, 1731 – April 25, 1800) was an English preacher, poet, and hymn writer whose deeply personal ministry and literary contributions made him a pivotal figure in 18th-century evangelicalism. Born in Berkhamsted, Hertfordshire, to Rev. John Cowper, rector of Great Berkhamsted, and Ann Donne, he was the fourth of seven children, though only he and his brother John survived infancy. His mother’s death in 1737 at age six left a lasting wound, shaping his melancholic faith. Educated at Westminster School (1742–1748), Cowper trained as a lawyer, called to the bar in 1754, but never practiced, crippled by severe depression and anxiety—exacerbated by a failed nomination to a parliamentary clerkship in 1763, which led to a suicide attempt and asylum stay at St. Albans. Cowper’s preaching career emerged informally after his conversion in 1764, when reading Romans 3:25 at the asylum brought him peace, convincing him of God’s grace. Settling in Olney, Buckinghamshire, in 1767 with the Morley family, he joined forces with Rev. John Newton, curate of Olney Parish Church. Though not ordained, Cowper preached through hymns and personal ministry, co-authoring the Olney Hymns (1779) with Newton, contributing 67 works including “There Is a Fountain Filled with Blood” and “God Moves in a Mysterious Way”—penned amid recurring mental breakdowns, including a 1773 crisis where he believed God damned him. His sermons, delivered in prayer meetings and to villagers, reflected his fragile yet profound trust in divine mercy.