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Francois Fenelon

François de Salignac de La Mothe-Fénelon (1651 - 1715). French Catholic archbishop, theologian, and author born in Sainte-Mondane, Périgord, to noble but impoverished parents. Educated by tutors in Greek and Latin classics, he studied at the University of Cahors and Saint-Sulpice seminary in Paris, earning a theology doctorate in 1677. Ordained a priest in 1675, he directed Nouvelles Catholiques (1679-1685), educating young Huguenot converts, and preached in Saintonge (1685-1688) to persuade Protestants after the Edict of Nantes’ revocation, favoring persuasion over force. Named tutor to Louis XIV’s grandson, the Duc de Bourgogne, in 1689, he wrote Les Aventures de Télémaque (1699), a critique of absolutism that led to his banishment from court. Elected to the French Academy in 1693 and made Archbishop of Cambrai in 1695, he authored over 30 works, including Traité de l’éducation des filles (1687) and Explication des maximes des saints (1697), defending Quietist spirituality, which sparked conflict with Bishop Bossuet and papal condemnation in 1699. Unmarried, Fénelon lived ascetically, focusing on pastoral care in Cambrai. His words, “True prayer is only another name for the love of God,” reflect his mystical bent. His writings, translated into 60 languages, influenced Rousseau, Jefferson, and modern education, blending faith with humane governance. Despite controversies, his eloquent sermons and letters endure in Catholic and literary circles.
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The preacher delves into the meaning of 'plousios' (richly) in the Bible, emphasizing its implications of abundance and value, both materially and spiritually. The sermon explores how letting the Word of Christ dwell richly within us involves quantity and degree, urging believers to apply and use it in all aspects of life. Various Bible verses are examined to illustrate the concept of dwelling in God's Word richly and the transformative impact it can have on individuals.
The Advantage of Humiliation
LETTER I. The advantage of humiliation. I pray often to God that He would keep you in the hollow of his hand. The most essential point is lowliness. It is profitable for all things, for it produces a teachable spirit which makes everything easy. You would be more guilty than many others if you made any resistance to God on this point. On the one hand, you have received abundant light and grace on the necessity of becoming like a little child; and on the other, no one has had an experience fitter to humiliate the heart and destroy self-confidence. The great profit to be derived from an experience of our weakness, is to render us lowly and obedient. May the Lord keep you!
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François de Salignac de La Mothe-Fénelon (1651 - 1715). French Catholic archbishop, theologian, and author born in Sainte-Mondane, Périgord, to noble but impoverished parents. Educated by tutors in Greek and Latin classics, he studied at the University of Cahors and Saint-Sulpice seminary in Paris, earning a theology doctorate in 1677. Ordained a priest in 1675, he directed Nouvelles Catholiques (1679-1685), educating young Huguenot converts, and preached in Saintonge (1685-1688) to persuade Protestants after the Edict of Nantes’ revocation, favoring persuasion over force. Named tutor to Louis XIV’s grandson, the Duc de Bourgogne, in 1689, he wrote Les Aventures de Télémaque (1699), a critique of absolutism that led to his banishment from court. Elected to the French Academy in 1693 and made Archbishop of Cambrai in 1695, he authored over 30 works, including Traité de l’éducation des filles (1687) and Explication des maximes des saints (1697), defending Quietist spirituality, which sparked conflict with Bishop Bossuet and papal condemnation in 1699. Unmarried, Fénelon lived ascetically, focusing on pastoral care in Cambrai. His words, “True prayer is only another name for the love of God,” reflect his mystical bent. His writings, translated into 60 languages, influenced Rousseau, Jefferson, and modern education, blending faith with humane governance. Despite controversies, his eloquent sermons and letters endure in Catholic and literary circles.