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Thomas Brooks

Thomas Brooks (1608 - 1680). English Puritan preacher and author born in Glastonbury, Somerset. Likely educated at Emmanuel College, Cambridge, he entered ministry during the English Civil War, possibly serving as a chaplain in the Parliamentary navy. By 1648, he preached in London, becoming rector of St. Margaret’s, New Fish Street, in 1652, where he ministered through the Great Plague and Great Fire of 1666. A nonconformist, he was ejected in 1662 under the Act of Uniformity but continued preaching privately. Brooks wrote over a dozen works, including Precious Remedies Against Satan’s Devices (1652) and The Mute Christian Under the Rod, blending practical theology with vivid illustrations. Known for his warm, accessible style, he influenced Puritan spirituality, emphasizing repentance and divine sovereignty. Married twice—first to Martha Burgess in 1640, with whom he had four sons, then to Patience Cartwright—he faced personal loss but remained steadfast. His sermons drew crowds, and his books, reprinted centuries later, shaped Reformed thought. Brooks’ legacy endures through digital archives and reprints for modern readers.
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Sermon Summary
Thomas Brooks emphasizes the vital importance of communion with God, describing it as a source of strength and courage that enables believers to overcome all adversities. He illustrates communion as a reciprocal relationship between Christ and the soul, likening it to Jacob's ladder, where divine influences flow both ways. Brooks asserts that true communion provides both a present heaven on earth and a future heaven after death, making it the most valuable pursuit for a believer. He warns that without this communion, one loses comfort and strength, ultimately leading to spiritual captivity, as exemplified by Samson's downfall. Therefore, he urges believers to prioritize and maintain their communion with Christ above all else.
Two Heavens
Communion with God is that which will make you stand fast, and triumph over all enemies, difficulties, dangers, and deaths. Communion with God will make a man as courageous and bold as a lion, yes, as a young lion which is fearless of any creature. Communion is a reciprocal exchange between Christ and a gracious soul. Communion is Jacob's ladder, where you have Christ sweetly descending down into the soul—and the soul by divine influences sweetly ascending up to Christ. Communion with God is . . . a shield upon land, an anchor at sea, a sword to defend you, a staff to support you, balm to heal you, a cordial to strengthen you. High communion with Christ will yield you two heavens, a heaven upon earth, and a heaven after death. He enjoys nothing, who lacks communion with God. He lacks nothing, who enjoys communion with God. Therefore above all gettings, get communion with Christ; and above all keepings, keep communion with Christ. All other losses are not comparable to the loss of communion with Christ. He who has lost his communion, has lost his comfort, his strength, his all, and it will not be long before the Philistines capture him, and put out his eyes, and bind him with fetters of brass, and make him grind in a prison, as they did Samson, in Judges 16:20-21.
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Thomas Brooks (1608 - 1680). English Puritan preacher and author born in Glastonbury, Somerset. Likely educated at Emmanuel College, Cambridge, he entered ministry during the English Civil War, possibly serving as a chaplain in the Parliamentary navy. By 1648, he preached in London, becoming rector of St. Margaret’s, New Fish Street, in 1652, where he ministered through the Great Plague and Great Fire of 1666. A nonconformist, he was ejected in 1662 under the Act of Uniformity but continued preaching privately. Brooks wrote over a dozen works, including Precious Remedies Against Satan’s Devices (1652) and The Mute Christian Under the Rod, blending practical theology with vivid illustrations. Known for his warm, accessible style, he influenced Puritan spirituality, emphasizing repentance and divine sovereignty. Married twice—first to Martha Burgess in 1640, with whom he had four sons, then to Patience Cartwright—he faced personal loss but remained steadfast. His sermons drew crowds, and his books, reprinted centuries later, shaped Reformed thought. Brooks’ legacy endures through digital archives and reprints for modern readers.