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The Great Need of the Hour
Rolfe Barnard

Rolfe P. Barnard (1904 - 1969). American Southern Baptist evangelist and Calvinist preacher born in Guntersville, Alabama. Raised in a Christian home, he rebelled, embracing atheism at 15 while at the University of Texas, leading an atheists’ club mocking the Bible. Converted in 1928 after teaching in Borger, Texas, where a church pressured him to preach, he surrendered to ministry. From the 1930s to 1960s, he traveled across the U.S. and Canada, preaching sovereign grace and repentance, often sparking revivals or controversy. Barnard delivered thousands of sermons, many at Thirteenth Street Baptist Church in Ashland, Kentucky, emphasizing God’s holiness and human depravity. He authored no major books but recorded hundreds of messages, preserved by Chapel Library. Married with at least one daughter, he lived modestly, focusing on itinerant evangelism. His bold style, rejecting “easy-believism,” influenced figures like Bruce Gerencser and shaped 20th-century Reformed Baptist thought.
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In this sermon, the preacher focuses on the 7th and 16th chapters of the Book of Acts. He emphasizes the need for a revival in America and the importance of witnessing to others about the way of salvation. The preacher highlights the story of Paul and Silas, who were beaten and imprisoned for casting out a demon and preaching the gospel. Despite their circumstances, they prayed and praised God, leading to a miraculous intervention where God brought an earthquake and set them free. The sermon concludes with a call for Christians to be bold witnesses and pray for a revival in America.
Sermon Transcription
In the 7th, 16th chapter of the Book of Acts, I read just a few verses. Verse 25, this is the account of a moving, of a living God who did something that only God can do. And I love to read this chapter again and again and again, because we are dead sure come to the place now when man's best isn't getting the job done. Our best service is failing, looks like now. Our best consecration isn't enough now. This is a time the psalmist had in mind when he said, It is time for thee to work, O God, for they have made void thy law. This is the hour when nothing can save us from any direction you want to talk about except an intervention of a God that the Bible talks about who can do that which would get the attention of people today. When nobody's interested in eternal things, only God is the answer for this hour. And here we encourage ourselves as we read again into an old, old time where a sovereign God, and by a sovereign God we simply mean not a God who's an absent monarch, who created a world and people it and gave us some rules and hoped we'd stumble along and do the best we could. But when we mention the word sovereign God, we mean a living God. The greatest illustration of what we mean by the word sovereign God is the sermon Jonathan Edwards preached on the center and the hands of an angel God when he so preached that men actually believed that God held them in his hand. And that's where he does hold men. He said that God could just drop them into the pan. Now you can get that word sovereign in your head and use it as a club, but if you get it in your heart, God knows it's the need of the hour. That's the human being be conscious of the fact that they're in the hands not of a creed or a machine but a living God who gives them the very breath they breathe. Now this generation don't know anything about that kind of a God, do we? And yet at one time he intervened in verse 25, Paul and Silas got put in jail. And at midnight Paul and Silas prayed and sang praises unto God and the prisoners heard them. And suddenly there was a great earthquake so that the foundations of the prison were shaken and immediately all the doors were open and everyone's bands were loose. And the keeper of the prison awaking out of his sleep and seeing the prison doors open, he drew out his sword and would have killed himself supposing that the prisoners had been fled. But Paul cried with a loud voice saying, Do thyself no harm, we're all here. Then the jailer called for a light and sprang in and King Trembling fell down before Paul and Silas and brought them out and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ and thou shalt be saved in thy house. Beginning in verse 16 of this chapter, we're introduced to some Christians who were witnessing and then went to praying and were introduced to a living, miracle-working God and it resulted in a trembling sinner screaming for light as to how he could be saved. We could reproduce these characters. I say that not blasphemously. In any church that's as far as a half an inch from hell, we could have a measure of glory and blessing and revival that would spread to bring living water on parched hearts all about. As I said this morning, it's been 226 years since revival has come to America. We desperately need it. Apart from the return of the Lord, we desperately need God to come on the scene until men would become conscious that they are in the hands of a living God. And I think the pattern, since God always uses means, is brought out in this chapter. First, we've got some Christians witnessing. A fellow by the name of Paul and Silas are going around and a little girl possessed of powers of divination and tool of the devil. She followed these men, verse 17, and she paid them a tremendous compliment. These men are the servants of the Most High God which show unto us the way of salvation. These men were engaged in the best business between the eternities. I've been preaching quite a while, and I resign from the ministry about every Monday or at least every time I close a meeting. Don't do it publicly. But I don't know I'm living in a world where everything else is important except to find the way of salvation. And I'm sometimes tempted, I really am, to go into the improvement business. We could just improve the lot of mankind. That'd be good, wouldn't it? Or we get into politics. This nation of ours is rotten governmental and political in every other way. I said, well, I believe I'll go into that sort of boring in me. I trained to be a lawyer, for God's sake. But Paul and Silas were going about in this city of Philippi sticking to just one thing. They thought it was the most important thing that any human being ever be called upon to consider. And this little demon-possessed girl said, Let these be the servants of the Most High God who do show unto us the way of salvation. And she just followed him around until Paul got tired of it. He turned and rebuked the demon on her and set her free. And that's where he got in trouble. Oh, that's the kind of trouble I wish we could get in again. We get in so much trouble trying to do something that isn't the main thing. But wouldn't it be Christ, blessed of God, if he'd anointed a preacher and a church together and we'd get in trouble with the spirit of this ungodly age because we were pressing with Holy Spirit power the way of salvation. Paul and Silas got in trouble with this little girl's masters because the demon was gone. She couldn't look into the future now and make money for them. So they went to the powers that be. And the next thing you know, Paul and Silas got arrested. Beat hashed to death. Put Pete Putnam's stocks way down in the cell of prison. And there they are in jail for the simple reason they'd been going about showing people the way of salvation. But say, Brother Mark, they got in trouble with casting the demon out of that girl. But blessed God, Satan's got to be locked before sinners can be loosed. That's right. That's the part of it. The power of hell's got to be backed up before the glory of the living Christ will be revealed. It's always that way. And there isn't an issue before God's people now. Why it's so fascinating and so challenging and so all-important as to learn how not to split hairs over doctrine or anything else but to build upon the forces of hell and get on the offensive and quit tucking our tail and turning this generation over to the demons of hell. Yes, sir, they cast this demon out. It's always been true that everything God's done, He's done by the word of command. He speaks, and a world is created. He speaks, and He hangs out the Son. He speaks, and He divides the land and its water. He speaks, and the man with a widowed hand is able to stretch it forth. He speaks, and a dead lasher has come from the grave. And God told God's people to begin to speak the word of command in the name, in the power, in the authority of the living Lord. Come to take our stand and occupy some territory for King Jesus and spit ambit into the devil's face and tell him to go back to hell where it belongs. That we're going to occupy some land and capture some men and lock the jaws of hell and bind the power of Satan. And that's how salvation comes to men. That's right. And they got in jail. They got in jail. There are two people, most of us nice church members. We're nice. We wouldn't hurt a flea. We wouldn't hurt a flea. We're the nicest folks you'll ever see. We got our doctrine all straight and it's ossified and dead and it's killed us and everybody we've touched. Amen. And we got all our convictions. We got pockets full of convictions. Got this pocket full of this kind and this full of this kind and this full of this kind. And we're out here trying to wish our convictions off on people and that ain't even nice, much less Christian. That's right. And we don't know much about a living God or a personal devil. It's because we've been so nice we haven't been invading Satan's territory. Amen. Did you know, ladies and gentlemen, the whole generation of people grown up, grown up, we don't even have church doors. We've lost them. We can't catch them. We've got to separate it. We can't catch men with a cap holding a labyrinth rope. And we need to get involved. You've been criticizing these colored people having those demonstrations. I think they're going at it wrong, but they're getting involved, brother. You've been criticizing these beatnik students out at University of California at Berkeley that have been telling the governor and the faculty and everybody else how to go. Well, they're all wrong, you say. I know, but they're getting involved in the issues of this day. You've been criticizing the communists that have taken over a third of the world in a little while, you know. Well, brother, they've got the most flaming religion this side of eternity and they're getting involved. I stand here before you and I can tell you the greatest evangelistic force in America now is a Roman Catholic priest. You go to your hospitals on Sunday morning and you can't get down the corridors of prominent Catholic businessmen passing out tracts. And next time you see a priest walking down the street, he's got a scuttle of coal and a loaf of bread and he's heading down some back alley to do what he calls evangelism, to keep somebody from freezing to death and starving in the name of the church. What you talking about, brother Mark? I'm talking about it's time that we woke up to the fact that we hadn't rolled up our sleeves and got out here in the thick of the battle and got involved in our day. That's what I'm talking about. Don't you get mad at me that this world don't give a hoot if you are sound on doctrine? Does it? They don't care. They don't care. But if you get involved in what's eating up the souls and bodies of men today, you'll find out there's a living God and you'll find out there's a personal devil. These witnessing Christians, they just had to go pray in it. I don't know what it'd take to get old Ralph Barnes and Paul Kirkman and you folks to pray, but I guess if we got involved and got about half our ribs caved in and all our teeth knocked out, we might either tuck our tails and quit or we'd learn how to intercede at the throne of God. Oh, this generation going to hell and it's tickling and jet airplanes. We don't know how to intercede at the throne of grace. I want you to hear my message on sinful praying. I'm going to tear up your little old prayer and God knows it's a disgrace and we got to get to where God could still be God and listen to us to when we pray. I'm for your passing out circles. God bless you. I'm for your lip testimony. God bless you. But ain't none of it going to do much good now and you just well face it. We are up against a praying situation now. That's right. You tell me one thing we could do now that would make a dent on the anti-Christian climate in spitting distance of this little church house. It can't be done. This is pleading time for the saints of God to learn how to wrestle with the powers of hell and lock the devil's jaws and loose the power of God. But old Paul and Silas they put them in jail and they began to pray and sing songs. I think old Paul said well I guess we better get in touch with the headquarters. Looks like we're sort of a mess down here and he got on the telephone ring ring he rang number one of the end of the line and said this is the living Lord talking and Paul said this is Paul and Silas your bond slaves and we're down here in Philippi and we got our feet in the stock and our backs are bleeding they beat us about half to death and we're cold and hungry and lonesome and kind of got the blues just a little bit and we thought we better report to headquarters. And Jesus said well how come you got down there in jail, Paul? Well he said we were going up down the city showing men the way of salvation they all got religion but they don't know how to go to glory and we're showing them the way and said in order to do it we had to cast out a demon and loose a little girl and the masters reported us and they beat us and put us in jail and Jesus said well just hold the phone I'll be right down and pretty soon bless God he intervened now Paul and Silas prayed and sang praises to God and the prisoners heard them pray and heard them praise God but they felt it when God came on the scene Paul didn't bring an earthquake the living Lord did Silas didn't bring an earthquake the living Lord brought the earthquake they did the praying they did the praising they did the witnessing and God Almighty did the confirming that's right oh, oh boy that's what we want I'll fight you to get a good doctrinal base I will but I'll fight you if you always want to think that that's it brother that's just something to stand on to resist the devil and proclaim Christ to invade a heathen world with the demand that men and women give a listen to the claims of Almighty God for the son of His love to die with the authority of the Holy Ghost come down from heaven sweeping over your soul listen, listen it was God that brought the earthquake and men felt something when God came on the scene a miracle working God a gospel confirming God I'm crying to God as I grow older I didn't need the Lord much when I was 30 years old I thought I could make it alright but I'm 62 I'm not as old as I hoped to be but I'm older than I was 30 years ago and as the years creep in on me and I won't be here forever oh my soul how hungry I'm getting how desperate I'm getting for the confirming work of Almighty God on the preaching of the gospel in my day I'm so tired of preaching nice little sermons that people enjoy and it doesn't disturb anybody I'm so tired of being alone as if God Almighty had gone off on a fishing trip and left it with us Brother Kirkman, I'm so tired of preaching the gospel of the grace of God that shuts me up to God doing something for Him when I haven't got God doing something for them as I preach I'm hungry for the confirming work of God Almighty and old Paul and Silas they witnessed and they prayed and they sang praises to God and then they got in touch with the headquarters and the headquarters didn't fold its arms and say well, Bud, you've gotten a mess by yourself, get out the best you can no, sir God sent an earthquake and He rattled the locks off of the doors and the prisoners were gone and the soldiers because they thought God was gone and Paul and Silas said no, we're here and this old center this old center felt God felt God you don't learn salvation you catch it you feel it, brother that's right we can explain God's alive this generation not paying any attention to us this generation needs an earthquake God's going to send an earthquake going to start in our churches going to shake us up going to turn us inside out peel us gut put salt in our wounds break our hearts and set us on fire to invade this generation with the claims of Jesus Christ we can't do it we've witnessed we can pray we can praise God until God begins to answer and sends His bolts of lightning to split the hearts of men and confront men with Jesus Christ now this miracle working God got something done you know what He did? He got the attention of that jailor he came running out about half scared to death and he said what must I do to be saved? he's ready he's ready men's hearts have to be prepared before they'll ever ask that question oh, aren't you sort of tired of witnessing nobody paying any attention to you I'm tired of preaching nothing much happened I'll tell you that right now I ain't preaching down to nobody but you've asked me a pill you sick bastard and I appreciate you asking the stage would play out I have revival and I haven't taken an engagement for a long time you can close it in the night but I've honored you I honor the pastor I'd love to see some people get in this thing and pray down and weep down and sob down and act up until somebody would begin to listen to the gospel of the glory of God this old trembling sinner bless God you didn't have to slip up on his blind side you just had to get out of the way he's undone happened to him God shook him God shook him he is ready he is ready for the civil war down the state of Georgia is having a revival meeting the colored people slaves on one of the big plantations down in Georgia and the white owner the boss one night he decided to go down attend the meeting a few minutes see if the slaves were behaving themselves he stood on the fringe of the crowd listened to the old colored preacher preach and the old colored preacher didn't know much but what he knew was so he's preaching hell hot and eternity long and judgment sure and Christ the only hope but he is the hopeless sinner and the next day the white man was going across the plantation ran into old Sambo Sambo was sort of the straw boss of all of the colored people on the plantation and the white man stopped old Sambo and said Sambo I was down to the meeting last night Sambo said yes sir boss man we see you down there we're sure glad to have you with us he said you know you got quite a preacher down there he said yes sir boss man said he preaches the gospel without fail or favor and declared the whole council of God and the white man said you know Sambo said I listened to that preacher a little while last night and he scared me he said I've been so busy running this plantation making a living keeping you colored people straight I never had thought much about where I'd go when I die but according to what your preacher said when I die I'm going to go right straight to hell Sambo said yes sir boss that's exactly where you'd go well he said you know I never had thought about it but he said it bothered me some night last night and I couldn't go to sleep very well he said Sambo he said I know you you're my friend he said I want to ask you something Sambo said ask away he said could you tell me how I could get God almighty to save me not send me to hell Sambo said yes sir boss man I can sure tell you well he said I wish you would well he said boss man you see that hog pen right over there he said you go over to that hog pen and you climb up on that rail fence and you climb over and get over in the northeast corner where the hogs got their wallow and you get out on your knees in that wallow and close your eyes and that's got to have mercy on your soul for Jesus sake and said he's liable to do it and the boss man gave him a little curse and said ah Sambo I didn't want you to jump up and he walked away but that night strange that drawn he decided he better go down and see if the colored people behave in themselves and he stood again and listened to the old preacher preach and that night he went home and he tossed and tossed and tossed on his bed and he had a terrible time and the next day he met old Sambo again and said Sambo back down here you preached here last night I said yes sir that's the answer to the pressure those colored people have been praying you go and get under the sound of the gospel maybe God will save your soul he said Sambo he said I couldn't sleep a wink last night I said I'm scared I'm afraid I'm going to die and go to hell he said Sambo don't joke me today he said joke me yes but don't joke me today can you tell me how I can get God almighty to save me and not send me to hell don't joke me Sambo and Sambo said boss I can't tell you he said you see that hog pen he said you go over there that hog pen you climb over the rail tracks and you go over there and get in the north east corner where the hogs got their water and you get on your knees close your eyes and ask God to have mercy on your soul and save you for Jesus sake he said he's liable to do it and the boss man gave him an oath and went away again but that night he decided he better go back and see if the colored people behaved themselves and so he did and he listened to more of the sermon that night and after it was over he went to his room and he tossed and tossed and he got up and he tried to pray and he didn't know how and he tried to read the bible and it was a closed book and the poor old fellow was in a terrible terrible shape and at three o'clock in the morning he got up and got a lantern put his trousers on his shirt tail tucked in his hat on YAY knocked on old Sambo's cat door Sambo all bleary eyed and sleepy came out and said Boss man what on earth you doing this your time of the night and he said Sambo said I'm desperate he said I can't sleep and I can't pray and I don't know what to do and I feel like I'm going to slip into hell before morning and he said I've asked you to tell me if God would save me and you've joked with me and Sambo please don't joke with me tonight tell me how I can get God to save me and not send me to hell Sambo said Boss man I gotta tell you that you go that that that whole bit and you climb over the rail fence and you get over there in the north east corner where the hogs got their wallet and you get out on your knees and close your eyes and ask God to have mercy on you and save you and pray for Jesus sake said he's liable to do it and the white man just started walking toward the hog pit and old Sambo got in his trousers right quick and followed him and the white man got over there and he stepped over the old rail the old rail fence and straddled it and started down and got his right foot on the last rail just before he got in the mud and old Sambo said Boss man wait just a minute he said did you ask your God to do that and the white man said I don't see a better sense on earth I don't know why a man got in that hog pit for God to save but said I don't want to be saved I don't want to go to hell and I asked him that's all you'll tell me and that's what I'm going to do and he started to step down and old Sambo said wait just a minute boss man you don't have to actually do it just got to be willing to just got to be willing to oh if men were willing it's so easy and that's what we want to see here and that's what we want to hear the men and women willing to be saved by the foolishness of proclaiming a man hanging on a cross God taking him out of the grave putting him on the throne turning the destined of men over to him blood stained enthroned the living Lord of glory my people shall be willing in the day of his power and yet it challenged my heart and yours to be in the place where God will listen to us keeping all the glory to himself he'll come and send an earthquake get the attention of men and women in your day and mine let us bow our heads
The Great Need of the Hour
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Rolfe P. Barnard (1904 - 1969). American Southern Baptist evangelist and Calvinist preacher born in Guntersville, Alabama. Raised in a Christian home, he rebelled, embracing atheism at 15 while at the University of Texas, leading an atheists’ club mocking the Bible. Converted in 1928 after teaching in Borger, Texas, where a church pressured him to preach, he surrendered to ministry. From the 1930s to 1960s, he traveled across the U.S. and Canada, preaching sovereign grace and repentance, often sparking revivals or controversy. Barnard delivered thousands of sermons, many at Thirteenth Street Baptist Church in Ashland, Kentucky, emphasizing God’s holiness and human depravity. He authored no major books but recorded hundreds of messages, preserved by Chapel Library. Married with at least one daughter, he lived modestly, focusing on itinerant evangelism. His bold style, rejecting “easy-believism,” influenced figures like Bruce Gerencser and shaped 20th-century Reformed Baptist thought.