Favell Lee Mortimer preaches about Jesus sending out the twelve disciples, instructing them to rely on the provision of the people they minister to, rather than making provisions for themselves. He emphasizes the humility of accepting help and the providential care God provides for His servants in times of need. Jesus warns against covetousness and the misuse of spiritual gifts for personal gain, urging His disciples to freely give as they have freely received. The apostles are directed to seek out the most worthy individuals in each city, highlighting the honor of hosting God's servants and the importance of receiving their teachings with reverence.

Before the twelve disciples set out on their journey, their Master gave them many directions respecting their conduct. He desired them to make no provision for their wants, to take no money in their purses or girdles, no food in their scrips or bags, and no new clothes to supply the place of the old when worn out. How then were they to be supported during their travels? Jesus appointed that the people to whom they preached should supply their wants; for "The workman," he said, "is worthy of his meat." Pious people would consider it a privilege to supply the wants of their teachers. The apostles, by accepting their gifts, would imitate the humility of their Master, who, though he could have turned stones into bread, and did turn water into wine, chose rather to accept the gifts of his pious followers. How many of God's most devoted servants in all ages have been placed in circumstances of dependence! But God has never forgotten his children when reduced to deep poverty. He has always put it into the hearts of some charitable people to help them in their need, or by some other means He has supplied their necessities. It is recorded of an excellent minister, who lived nearly two hundred years ago, that once when obliged by persecution to leave his family, he set out without any money in his pocket, and not knowing where to go. He suffered his horse to take its own course, and towards evening he found himself at the door of a small farm-house. He requested the mistress to allow him to take shelter beneath her roof, but frankly told her he had no money with which to reward her hospitality. Both she and her husband kindly entertained him. In the course of conversation they inquired after a minister, named Oliver Heywood, whom, they had heard, was persecuted with great bitterness. After some time, the traveler acknowledged that he was the very person they spoke of. Great was the joy of his pious hosts. They called their neighbors in, requested their honored guest to speak to them from the word of God, and afterwards made a small collection to help him on his way. In this manner God has often unexpectedly relieved his suffering servants. No doubt the apostles, during the course of their journey, experienced the same providential care. But though the Lord promised to provide for their wants, he warned them against indulging a covetous disposition—"Freely you have received, freely give." He forbade their making a gain of their power to heal. They might easily have amassed large fortunes by their cures; but riches so acquired by ministers of his word would have been a curse. Jesus directs his apostles to whom to go in each city—"To the most worthy." They were to make inquiries respecting the character of the inhabitants of each place they visited. Probably the neighbors would speak most highly of the most upright and benevolent inhabitants of the village. In general, it would be found that the person who bore the best character was also the most godly. What a blessing he would enjoy who would obtain the company of the apostles, and have the opportunity of hearing their instructions! It is considered an honor to entertain princes; but it is a far higher honor to receive the servants of God. When they have departed, the remembrance of their words, and of their spirit, leaves a holy fragrance on the mind. But sometimes the apostles would enter the door of an unworthy host, perhaps of some hypocritical Pharisee, who had succeeded in establishing a good reputation among men. Still they were to pronounce the blessing of peace upon the house. But that blessing would not descend upon an unworthy head. No! it would return into the bosom of those who uttered it. Thus we perceive, that if we are deceived in the characters of others, and bless those whom God has determined not to bless, yet still the blessing shall not be lost. The Lord prepared his apostles to find some who would refuse to hear their message. It would be their duty solemnly to warn these despisers of the dreadful guilt they incurred. The sin of rejecting the gospel is far greater than any sin that the heathens can commit. Men may think that the idolater who leaves his aged parents to starve, or who cruelly slaughters the innocent children of his enemies, is the most wicked of the human race. But the Bible declares that the man who refuses to accept the merciful offers of the Son of God, is far worse than any of the heathen, and that he shall suffer the hottest wrath of his insulted Redeemer. Shall God speak, and man refuse to listen? Shall God stretch out his hands in merciful entreaty, and shall man turn away and despise the gracious invitation? How dreadful is the threatening denounced against such scorners. "I will also laugh at your calamity; I will mock when your fear comes." (Prov. 1:26.)