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Robert S. Candlish
Robert Smith Candlish (1806–1873) was a Scottish preacher and theologian whose eloquent ministry and leadership made him a pivotal figure in the Free Church of Scotland during the 19th century. Born on March 23, 1806, in Edinburgh, he was the son of James Candlish, a medical lecturer and friend of Robert Burns, and Jane Smith, one of Burns’s celebrated “six belles of Mauchline.” Orphaned at five weeks old after his father’s death, Candlish was raised by his mother in Glasgow, where she ran a boarding house. Despite never attending formal school due to poor health and family circumstances, he received a robust home education from his mother and siblings, enabling him to enter the University of Glasgow at age 12. He graduated with an M.A. in 1823 and completed divinity studies by 1826, licensed to preach in 1828 by the Glasgow Presbytery. Candlish’s preaching career began as a tutor at Eton, followed by assistant roles at St. Andrew’s Church in Glasgow and Bonhill parish. In 1834, he was ordained as minister of St. George’s Church in Edinburgh, where his dynamic sermons quickly established him as a leading evangelical voice. His influence peaked during the Disruption of 1843, when he, second only to Thomas Chalmers, led over 400 ministers to form the Free Church of Scotland, advocating for congregational rights to choose ministers and spiritual independence from state control. He served as Moderator of the Free Church General Assembly in 1867 and became Principal of New College, Edinburgh, in 1862, while retaining his pastoral role at St. George’s Free Church. A prolific writer, his works include The Exposition of Genesis (1842), The Atonement (1861), and The Fatherhood of God (1865), reflecting his Reformed theology and expository style. Candlish died suddenly on October 19, 1873, at his home in Edinburgh, buried in Old Calton Burial Ground, leaving a legacy as a preacher whose intellect and piety shaped Scottish evangelicalism. He was survived by his wife, Jessie Brock, whom he married in 1835, and several children, including James Smith Candlish, a noted theologian.
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Robert S. Candlish emphasizes the importance of not just believing in the omnipotence of God as a theological concept, but in truly believing God Himself. True faith involves a personal relationship with God, where He speaks, promises, and fulfills, and we respond by hearing, believing, and asking. This personal interaction with God is what strengthens and establishes our faith, glorifying Him in the process.
Faith in God
"And being fully persuaded that, what he had promised, he was able also to perform" (Rom. 4:21). I at least never dream of calling in question the omnipotence of God. I perfectly well know, and am firmly convinced, that what he has promised he is able also to perform. And yet I see not how that knowledge and conviction will of itself make me, or any man, strong in faith. Very true, O friend. To believe that God is omnipotent, however strongly, with whatever full persuasion, when that belief is the mere admission of a dogma in theology, a general truth or proposition, proved by reason and affirmed in Scripture; so to believe and be fully persuaded and assured that what God has promised he is able also to perform; will go but a little way towards strengthening or establishing you in that faith which glorifies God. But let me again remind you that the faith in question is believing God; not believing something about God, but believing God. It is a personal dealing of God with you, and of you with God. He and you come together; he to speak, you to hear; he to promise, you to believe; you to ask, he to give.
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Robert Smith Candlish (1806–1873) was a Scottish preacher and theologian whose eloquent ministry and leadership made him a pivotal figure in the Free Church of Scotland during the 19th century. Born on March 23, 1806, in Edinburgh, he was the son of James Candlish, a medical lecturer and friend of Robert Burns, and Jane Smith, one of Burns’s celebrated “six belles of Mauchline.” Orphaned at five weeks old after his father’s death, Candlish was raised by his mother in Glasgow, where she ran a boarding house. Despite never attending formal school due to poor health and family circumstances, he received a robust home education from his mother and siblings, enabling him to enter the University of Glasgow at age 12. He graduated with an M.A. in 1823 and completed divinity studies by 1826, licensed to preach in 1828 by the Glasgow Presbytery. Candlish’s preaching career began as a tutor at Eton, followed by assistant roles at St. Andrew’s Church in Glasgow and Bonhill parish. In 1834, he was ordained as minister of St. George’s Church in Edinburgh, where his dynamic sermons quickly established him as a leading evangelical voice. His influence peaked during the Disruption of 1843, when he, second only to Thomas Chalmers, led over 400 ministers to form the Free Church of Scotland, advocating for congregational rights to choose ministers and spiritual independence from state control. He served as Moderator of the Free Church General Assembly in 1867 and became Principal of New College, Edinburgh, in 1862, while retaining his pastoral role at St. George’s Free Church. A prolific writer, his works include The Exposition of Genesis (1842), The Atonement (1861), and The Fatherhood of God (1865), reflecting his Reformed theology and expository style. Candlish died suddenly on October 19, 1873, at his home in Edinburgh, buried in Old Calton Burial Ground, leaving a legacy as a preacher whose intellect and piety shaped Scottish evangelicalism. He was survived by his wife, Jessie Brock, whom he married in 1835, and several children, including James Smith Candlish, a noted theologian.