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Thomas Brooks

Thomas Brooks (1608 - 1680). English Puritan preacher and author born in Glastonbury, Somerset. Likely educated at Emmanuel College, Cambridge, he entered ministry during the English Civil War, possibly serving as a chaplain in the Parliamentary navy. By 1648, he preached in London, becoming rector of St. Margaret’s, New Fish Street, in 1652, where he ministered through the Great Plague and Great Fire of 1666. A nonconformist, he was ejected in 1662 under the Act of Uniformity but continued preaching privately. Brooks wrote over a dozen works, including Precious Remedies Against Satan’s Devices (1652) and The Mute Christian Under the Rod, blending practical theology with vivid illustrations. Known for his warm, accessible style, he influenced Puritan spirituality, emphasizing repentance and divine sovereignty. Married twice—first to Martha Burgess in 1640, with whom he had four sons, then to Patience Cartwright—he faced personal loss but remained steadfast. His sermons drew crowds, and his books, reprinted centuries later, shaped Reformed thought. Brooks’ legacy endures through digital archives and reprints for modern readers.
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Thomas Brooks emphasizes the danger of relying on our good works for salvation, warning that while duties are important, they can lead to pride and self-reliance. He cites the wisdom of Luther, urging believers to be cautious not only of their sins but also of their good deeds, which can become a false source of security. Brooks argues that trusting in one's own righteousness is as perilous as open wickedness, leading to spiritual ruin. He calls for a complete renunciation of self-righteousness and a reliance solely on the righteousness of Jesus Christ and the grace of God.
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A Cleaner Way to Hell
It was the saying of a precious saint—that he was more afraid of his duties than of his sins; for his duties often made him proud—but his sins always made him humble. It was good counsel Luther gave, "We must take heed not only of our sins—but of our good works." Duties can never have too much diligence used about them—nor too little confidence placed in them. They are good helps—but bad saviors. It is necessary we do them —but it is dangerous to rely upon them. If the devil cannot dissuade us from performing pious duties—then his next work will be to persuade us to rely upon them, to make saviors of them; because this will as certainly ruin our souls, as if we had wholly neglected them. Resting in your own righteousness, will as certainly and eternally undo you—as the greatest and foulest atrocities! Open wickedness slays her thousands—but a secret resting upon duties, slays her ten thousands! Open profaneness is the broad dirty way which leads to hell; but trusting in pious duties is as sure a way, though a cleaner way to hell. Ungodly people and formal professors shall meet at last in the same hell. Now, let all these things work you to renounce your own righteousness—and to take sanctuary alone in the pure, perfect, and most glorious righteousness of Jesus Christ, and in the free grace of God.
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Thomas Brooks (1608 - 1680). English Puritan preacher and author born in Glastonbury, Somerset. Likely educated at Emmanuel College, Cambridge, he entered ministry during the English Civil War, possibly serving as a chaplain in the Parliamentary navy. By 1648, he preached in London, becoming rector of St. Margaret’s, New Fish Street, in 1652, where he ministered through the Great Plague and Great Fire of 1666. A nonconformist, he was ejected in 1662 under the Act of Uniformity but continued preaching privately. Brooks wrote over a dozen works, including Precious Remedies Against Satan’s Devices (1652) and The Mute Christian Under the Rod, blending practical theology with vivid illustrations. Known for his warm, accessible style, he influenced Puritan spirituality, emphasizing repentance and divine sovereignty. Married twice—first to Martha Burgess in 1640, with whom he had four sons, then to Patience Cartwright—he faced personal loss but remained steadfast. His sermons drew crowds, and his books, reprinted centuries later, shaped Reformed thought. Brooks’ legacy endures through digital archives and reprints for modern readers.