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Anne Bradstreet

Anne Bradstreet, born 1612, died 1672, was not a preacher in the traditional sense but an English Puritan poet whose deeply religious writings reflected a preaching-like devotion to faith, making her a significant spiritual voice in early colonial America. Born Anne Dudley in Northampton, England, to Thomas Dudley, a steward for the Earl of Lincoln, and Dorothy Yorke, she was educated unusually well for a woman of her time, studying history, languages, and theology under her father’s tutelage. At 16, she married Simon Bradstreet in 1628, and in 1630, the couple sailed with her family on the Arbella to Massachusetts Bay Colony as part of the Puritan migration, seeking religious freedom. Settling in Ipswich and later Andover, she raised eight children while grappling with the harsh realities of colonial life. Though not ordained or preaching from a pulpit—roles reserved for men in Puritan society—Bradstreet’s poetry served as a form of spiritual exhortation, weaving biblical themes and personal faith into works like The Tenth Muse Lately Sprung Up in America (1650), published without her consent by her brother-in-law in London. Poems such as “Upon the Burning of Our House” and “To My Dear and Loving Husband” reveal a preacherly meditation on God’s providence, submission, and eternal hope, resonating with Puritan sermons of her day. Her health declined after a bout with smallpox in 1656, and she died on September 16, 1672, in Andover, likely from tuberculosis or childbirth complications.
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Anne Bradstreet's sermon emphasizes the believer's joy in God, encouraging them to boast in Him, walk in His ways, and remain close to Him despite challenges. She speaks of the transformation of the believer, both inwardly and outwardly, into a glorious state where sorrows, sins, and worldly desires are no more, replaced by eternal joy and wisdom from God. The anticipation of being in God's presence and praising Him for His wonders is highlighted, expressing a longing for the return of Jesus and the ultimate dissolution into His presence.
Meditation [No Date]
My soul, rejoice thou in thy God, Boast of Him all the day, Walk in His law, and kiss His rod Cleave close to Him alway. What though thy outward man decay, Thy inward shall wax strong. Thy body vile it shall be changed, And glorious made erelong. With angel's wings thy soul shall mount To bliss unseen by eye, And drink at unexhausted fount Of joy unto eternity. Thy tears shall all be dried up, Thy sorrows all shall fly, Thy sins shall ne'er be summoned up Nor come in memory. Then shall I know what Thou hast done For me, unworthy me, And praise Thee shall ev'n as I ought For wonders that I see. Base world, I trample on thy face, Thy glory I despise, No gain I find in ought below, For God hath made me wise. Come Jesus quickly, Blessed Lord. Thy face when shall I see? O let me count each hour a day 'Till I dissolved be.
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Anne Bradstreet, born 1612, died 1672, was not a preacher in the traditional sense but an English Puritan poet whose deeply religious writings reflected a preaching-like devotion to faith, making her a significant spiritual voice in early colonial America. Born Anne Dudley in Northampton, England, to Thomas Dudley, a steward for the Earl of Lincoln, and Dorothy Yorke, she was educated unusually well for a woman of her time, studying history, languages, and theology under her father’s tutelage. At 16, she married Simon Bradstreet in 1628, and in 1630, the couple sailed with her family on the Arbella to Massachusetts Bay Colony as part of the Puritan migration, seeking religious freedom. Settling in Ipswich and later Andover, she raised eight children while grappling with the harsh realities of colonial life. Though not ordained or preaching from a pulpit—roles reserved for men in Puritan society—Bradstreet’s poetry served as a form of spiritual exhortation, weaving biblical themes and personal faith into works like The Tenth Muse Lately Sprung Up in America (1650), published without her consent by her brother-in-law in London. Poems such as “Upon the Burning of Our House” and “To My Dear and Loving Husband” reveal a preacherly meditation on God’s providence, submission, and eternal hope, resonating with Puritan sermons of her day. Her health declined after a bout with smallpox in 1656, and she died on September 16, 1672, in Andover, likely from tuberculosis or childbirth complications.