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Herbert Henry Farmer

Herbert Henry Farmer (November 27, 1892 – January 13, 1981) was a British preacher, theologian, and academic whose ministry within the Presbyterian Church of England blended pastoral preaching with scholarly insight across six decades. Born in Highbury, London, to William Charles Farmer, a journeyman cabinetmaker, and Mary Ann Buck, he was the youngest of four sons in a working-class family. His academic talent emerged early at Owen’s School in Islington, earning him a scholarship to Peterhouse, Cambridge, where he graduated with first-class honors in Moral Sciences in 1914. A pacifist during World War I, he worked on a farm near Cambridge instead of serving in the military, later pursuing theological studies at Westminster College, Cambridge, where he was ordained in 1919. Farmer’s preaching career began with pastorates at Stafford (1919–1922) and New Barnet (1922–1931), where his heartfelt yet intellectually rigorous sermons gained notice, calling hearers to an obedient relationship with a God of both judgment and grace. In 1931, he joined Hartford Seminary in the United States, serving until 1935, when he returned to England as Barbour Professor of Systematic Theology at Westminster College, Cambridge (1935–1960). He later held the Norris-Hulse Professorship of Divinity at the University of Cambridge (1949–1960), preaching and lecturing on divine-human encounters and Christian ethics, notably in his Gifford Lectures (1950–1951), published as Revelation and Religion (1954) and Reconciliation and Religion (1951). Author of works like The World and God (1935) and The Servant of the Word (1941), he shaped countless ministers through his teaching. Married with family details unrecorded, he passed away at age 88 in Birkenhead, England.
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Herbert Henry Farmer emphasizes the danger of viewing God as a servant rather than as One to be served, highlighting the profound concept of God's infinite desire for our companionship. Through Jesus' question to Peter about watching with Him, Farmer reveals the depth of God's longing for human connection, showing that while we need Jesus, He also desperately needs us, a truth often overlooked in our allegiance to Him.
Jesus' Need
"And he cometh unto the disciples, and findeth them sleeping, and saith unto Peter, What, could ye not watch with me one hour?" (Matt. 26:40) There is always that danger in religion,--the danger of regarding God as a servant, rather than as One utterly to be served. Of course, we do not put it to ourselves in those terms; we speak of a God of love and comfort, and we sing praises to His adequacy to our need, all of which, in its own way, is right. But we must not stop there. There is a stranger and more astonishing thought, which sounds blasphemous perhaps to those who have not been gripped and overwhelmed by it, or who have not fully apprehended that what we see in Jesus that God is, and that is the thought of God's need of us, of God's infinite desire for our companionship. In this word of Jesus,--spoken from out of the midst of the most solemn experience of His life, when more than at any other time He was close to the heart of His Father and God's suffering became His,--I hear an infinite desire for human companionship. "Could ye not watch with me?" We need Jesus, but Jesus quite desperately needs us, and that is what we do not realize when we protest our allegiance to Him.
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Herbert Henry Farmer (November 27, 1892 – January 13, 1981) was a British preacher, theologian, and academic whose ministry within the Presbyterian Church of England blended pastoral preaching with scholarly insight across six decades. Born in Highbury, London, to William Charles Farmer, a journeyman cabinetmaker, and Mary Ann Buck, he was the youngest of four sons in a working-class family. His academic talent emerged early at Owen’s School in Islington, earning him a scholarship to Peterhouse, Cambridge, where he graduated with first-class honors in Moral Sciences in 1914. A pacifist during World War I, he worked on a farm near Cambridge instead of serving in the military, later pursuing theological studies at Westminster College, Cambridge, where he was ordained in 1919. Farmer’s preaching career began with pastorates at Stafford (1919–1922) and New Barnet (1922–1931), where his heartfelt yet intellectually rigorous sermons gained notice, calling hearers to an obedient relationship with a God of both judgment and grace. In 1931, he joined Hartford Seminary in the United States, serving until 1935, when he returned to England as Barbour Professor of Systematic Theology at Westminster College, Cambridge (1935–1960). He later held the Norris-Hulse Professorship of Divinity at the University of Cambridge (1949–1960), preaching and lecturing on divine-human encounters and Christian ethics, notably in his Gifford Lectures (1950–1951), published as Revelation and Religion (1954) and Reconciliation and Religion (1951). Author of works like The World and God (1935) and The Servant of the Word (1941), he shaped countless ministers through his teaching. Married with family details unrecorded, he passed away at age 88 in Birkenhead, England.