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James Bourne

James Bourne (February 8, 1781 – January 15, 1860) was an English preacher and Primitive Methodist leader whose calling from God helped establish a vibrant evangelical movement across the early 19th century. Born at Ford Hayes, Bucknall, Staffordshire, England, to Joseph Bourne, a farmer, and Ellen Steele, he was the youngest of eight children in a modest rural family. His formal education was limited to local schooling, but his spiritual awakening came in 1799 at age 18 when he joined the Methodist society at Ridgeway near Tunstall, embracing a faith that propelled him into ministry without formal theological training. Bourne’s calling from God unfolded alongside his brother Hugh, beginning with open-air preaching and support for the 1807 Mow Cop camp meetings, defying Methodist Conference bans to spread revivalist zeal. Ordained informally within the Primitive Methodist Connexion he co-founded in 1811–1812, he preached tirelessly, traveling miles—such as 20 miles to Tean in 1808 to form a society—and served as a local preacher in the first Primitive Methodist circuit at Tunstall. His sermons called for personal salvation and practical faith, notably supporting the construction of the first chapel at Tunstall and later managing the Connexion’s printing press at Bemersley Farm from 1821 as book steward. Married to Sarah Rowley in 1807, with whom he had five children, he faced business reverses in later years but attended the 1857 Jubilee Camp Meeting at Mow Cop in frail health, passing away at age 78 at Bemersley, Staffordshire, buried with Hugh at Englesea Brook.
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James Bourne writes a heartfelt letter to his daughters, expressing his struggles and moments of comfort in the midst of trials, finding solace in identifying with the sufferings of Jesus Christ. He acknowledges the importance of spiritual exercises in maintaining faith and drawing closer to God, emphasizing the sweetness of God's presence in times of difficulty. Bourne reflects on the blessings that have come through faithful ministry and the perseverance needed to follow Christ despite challenges, urging prayers for their minister and the government. He marvels at the grace of God that sustains and enriches believers in all circumstances, desiring that his children experience the abundant blessings of God even in their troubles.
Letter 43
[To his Daughters H. P. and H. &c.] Brighton, 31 October 1831. My dear Children, I write this to you, and to Mrs. J. and cousin M. I am under various exercises here; often so cast down as to wonder whereto it will grow, and now and then so comforted and supported as to believe the Lord is doing nothing with me or for me but good. But to say this from the heart, when his heavy hand is upon me, I find to be very hard; yet all things are possible with God. I was sweetly melted in rending Isaiah liii., especially the words "stricken, smitten of God, and afflicted." It reconciled me to all my troubles; I perceived I was treading in the steps of the Lord Jesus Christ, especially by that spiritual patience and tender watchfulness, n hbwhich I perceive he creates in me. The chapter begins in a low key, but how beautifully everything brightens up! "The pleasure of the Lord shall prosper in his hand;" and under "the travail of his soul" we who are by nature poor barren souls, are to "break forth into singing;" to fear none of those afflictions which come upon us, for we shall never be ashamed nor confounded. The exercises which cousin Mary is under are not strange to me; for I perceive that by means of them, spiritual life is kept up; and every succeeding wave brings us nearer to the heavenly Canaan. Nothing can equal the sweet light and clear perception of God's tenderness and care which I find in those visits which he pays me in the furnace; whenever I touch upon this subject, I know not where to end in speaking his praises; and I can add (with ) "Fear not, little flock; it is your Father's good pleasure to give you the kingdom. "His good pleasure overtops all our mountains of difficulties. The Lord has brought forth these sweet things out of much bitterness, through the means of a faithful ministry. Our sores have been deeply probed; and we have found a sound healing in that very point, at which many have been offended, and have left. We too have been asked, "Will ye also go away?" The unseen and unknown hand of God has prevented this, and we are now reaping the rich fruit of following the Lamb, though through much tribulation, yet through much light and comfort, with a good hope of a better inheritance. Therefore we ought to be continually praying for the prosperity of our minister; also that the government may prosper, and that we may have our privileges continued. I must say I am a wonder to myself, that while I thus feel my heart supported and defended and abounding in hope, yet all my troubles are still upon me and about me. What is there like the true grace of God? It is health in sickness; life in death; true riches in poverty; patience in tribulation. May the Lord cause all these things to abound in you all; may he have a kind remembrance of you in your troubles, and so sanctify them that they shall yield the peaceable fruits of righteousness. This will be the way he will get all the glory. Your affectionate father, J. B.
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James Bourne (February 8, 1781 – January 15, 1860) was an English preacher and Primitive Methodist leader whose calling from God helped establish a vibrant evangelical movement across the early 19th century. Born at Ford Hayes, Bucknall, Staffordshire, England, to Joseph Bourne, a farmer, and Ellen Steele, he was the youngest of eight children in a modest rural family. His formal education was limited to local schooling, but his spiritual awakening came in 1799 at age 18 when he joined the Methodist society at Ridgeway near Tunstall, embracing a faith that propelled him into ministry without formal theological training. Bourne’s calling from God unfolded alongside his brother Hugh, beginning with open-air preaching and support for the 1807 Mow Cop camp meetings, defying Methodist Conference bans to spread revivalist zeal. Ordained informally within the Primitive Methodist Connexion he co-founded in 1811–1812, he preached tirelessly, traveling miles—such as 20 miles to Tean in 1808 to form a society—and served as a local preacher in the first Primitive Methodist circuit at Tunstall. His sermons called for personal salvation and practical faith, notably supporting the construction of the first chapel at Tunstall and later managing the Connexion’s printing press at Bemersley Farm from 1821 as book steward. Married to Sarah Rowley in 1807, with whom he had five children, he faced business reverses in later years but attended the 1857 Jubilee Camp Meeting at Mow Cop in frail health, passing away at age 78 at Bemersley, Staffordshire, buried with Hugh at Englesea Brook.