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Ignatius of Antioch

Ignatius of Antioch (c. 35–c. 107). Born around 35 AD, possibly in Syria, Ignatius was an early Christian bishop of Antioch, one of the Apostolic Fathers, and a disciple of the Apostle John. Little is known of his early life, but he emerged as a key leader in the Antiochene church, emphasizing unity under episcopal authority. Arrested during a persecution, likely under Emperor Trajan, he was sentenced to death in Rome’s Colosseum. While being transported as a prisoner, he wrote seven letters to churches in Ephesus, Magnesia, Tralles, Rome, Philadelphia, Smyrna, and to Polycarp, which survive as vital early Christian texts. These letters defend the Incarnation, the Eucharist as Christ’s flesh, and the centrality of bishops, countering heresies like Docetism. Martyred around 107 AD, he was devoured by wild beasts, leaving only a few bones. His fearless embrace of death for Christ’s sake inspired early believers. Ignatius wrote, “I am God’s wheat, and I am ground by the teeth of wild beasts that I may be found pure bread of Christ.”
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The sermon transcripts emphasize the importance of holding meetings more frequently and seeking out all individuals by name. It encourages believers to not despise slaves, whether men or women, but to serve faithfully to the glory of God. The transcripts also address the need for love and contentment in marriages, urging sisters to love the Lord and be content with their husbands, and brothers to love their wives as Christ loved the church. The sermon emphasizes the importance of endurance and steadfastness in the face of challenges, and encourages believers to be diligent and await the eternal and invisible God. It also highlights the need to care for widows and to seek consent from God in all actions. The sermon concludes with exhortations to be prudent, humble, and to live in a manner that honors God in all things.
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Ignatius, who is also Theophorus, unto Polycarp, who is Bishop of the Church of the Smyrnians, or rather, who hath for his Bishop got the Father, End of chapter 0 CHAPTER I Welcoming thy godly mind, which is grounded, as it were, on an immovable rock, I give exceeding glory, that it hath been vouchsafed me, to see thy blameless face, whereof I would fain have joy in God. I exhort thee, in the grace wherewith thou art clothed, to press forward in thy course, and to exhort all men, that they may be saved. Vindicate thine office in all diligence of flesh and of spirit. Have a care for union, than which there is nothing better. Bear all men, as the Lord also beareth thee. Suffer all men in love, as also thou doest. Give thyself to unceasing prayers. Ask for larger wisdom than thou hast. Be watchful, and keep thy spirit from slumbering. Speak to each man severally after the manner of God. Bear the maladies of all, as a perfect athlete. Where there is more toil, there is much gain. If thou lovest good scholars, this is not thank-worthy in thee. Rather bring the more pestilent to submission by gentleness. All wounds are not healed by the same salve, alay sharp pains by fomentations. Be thou prudent as the serpent in all things, and guileless always as the dove. Therefore art thou made of flesh and spirit, that thou mayest humour the things which appear before thine eyes. And as for the invisible things, pray thou that they may be revealed unto thee, that thou mayest be lacking in nothing, but mayest abound in every spiritual gift. The season requireth thee, as pilots require winds, or as a storm-tossed mariner a haven, that it may attain unto God. Be sober as God's athlete. The prize is incorruption and life eternal, concerning which thou also art persuaded. In all things I am devoted to thee, I and my bonds which thou didst cherish. Let not those that seem to be plausible, and yet teach strange doctrine, dismay thee. Stand thou firm, as an anvil when it is smitten. It is the part of a great athlete to receive blows and be victorious. But especially must we for God's sake endure all things, that he also may endure us. Be thou more diligent than thou art. Mark the seasons. Await him that is above every season, the Eternal, the Invisible, who became visible for our sake, the Impalpable, the Impassible, who suffered for our sake, who endured in all ways for our sake. Let not widows be neglected. After the Lord be thou their protector. Let nothing be done without thy consent. Neither do thou anything without the consent of God, as indeed thou doest not. Be steadfast. Let meetings be held more frequently. Seek out all men by name. Despise not slaves, whether men or women. Yet let not these again be puffed up, but let them serve the more faithfully, to the glory of God, that they may obtain a better freedom from God. Let them not desire to be set free at the public cost, lest they be found slaves of lust. Flee evil arts, or rather hold thou discourse about these. Tell my sisters to love the Lord, and to be content with their husbands in flesh and in spirit. And like manner also charge my brothers, in the name of Jesus Christ, to love their wives, as the Lord loved the church. If any one is able to abide in chastity, to the honor of the flesh of the Lord, let him so abide without boasting. If he boasts, he is lost. And if it be known beyond the bishop, he is polluted. It becometh men and women, too, when they marry, to unite themselves with the consent of the bishop, that the marriage may be after the Lord, and not after concupiscence. Let all things be done to the honor of God. End of chapter 5 Chapter 6 Give ye heed to the bishop, that God also may give heed to you. I am devoted to those who are subject to the bishop, the presbyters, the deacons. May it be granted me to have my portion with them in the presence of God. Toil together one with another, struggle together, run together, suffer together, lie down together, rise up together, as God's stewards, and assessors, and ministers. Please the captain in whose army ye serve, from whom also ye will receive your pay. Let none of you be found a deserter. Let your baptism abide with you, as your shield, your faith as your helmet, your love as your spear, your patience as your body armor. Let your works be your deposits, that ye may receive your assets due to you. Be ye therefore longsuffering one with another, in gentleness, as God is with you. May I have joy of you always. End of chapter 6 Chapter 7 Seeing that the church which is in Antioch of Syria hath peace, as it hath been reported to me through your prayers, I myself also have been the more comforted, since God hath banished my care. If so be, I may through suffering attain unto God, that I may be found a disciple through your intercession. It becometh thee, most blessed Polycarp, to call together a godly council, and to elect some one among you who is very dear to you, and zealous also, who shall be fit to bear the name of God's courier. To appoint him I say, that he may go to Syria, and glorify your zealous love unto the glory of God. A Christian hath no authority over himself, but giveth his time to God. This is God's work, and yours also, when ye shall complete it, for I trust in the divine grace that ye are ready for an act of well-doing which is meet for God. Knowing the fervour of your sincerity, I have exhorted you in a short letter. End of chapter 7 Chapter 8 Since I have not been able to write to all the churches, by reason of my sailing suddenly, from Troas to Neapolis, as the divine will enjoineth, thou shalt write to the churches in front, as one possessing the mind of God, to the intent that they also may do this same thing. Let those who are able send messengers, and the rest letters by the persons who are sent by thee, that ye may be glorified by an ever-memorable deed, for this is worthy of thee. I salute all by name, and especially the wife of Epitrophus, with her whole household, and her children's. I salute Attalus, my beloved. I salute him that shall be appointed to go to Syria. Grace shall be with him always, and with Polycarp, who sendeth him. I bid you farewell, always, in our God Jesus Christ, in whom abide ye, in the unity and supervision of God. I salute Alce, a name very dear to me. Fare ye well, in the Lord. End of chapter 8 And also the end of the epistle of Ignatius to Polycarp.
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Ignatius of Antioch (c. 35–c. 107). Born around 35 AD, possibly in Syria, Ignatius was an early Christian bishop of Antioch, one of the Apostolic Fathers, and a disciple of the Apostle John. Little is known of his early life, but he emerged as a key leader in the Antiochene church, emphasizing unity under episcopal authority. Arrested during a persecution, likely under Emperor Trajan, he was sentenced to death in Rome’s Colosseum. While being transported as a prisoner, he wrote seven letters to churches in Ephesus, Magnesia, Tralles, Rome, Philadelphia, Smyrna, and to Polycarp, which survive as vital early Christian texts. These letters defend the Incarnation, the Eucharist as Christ’s flesh, and the centrality of bishops, countering heresies like Docetism. Martyred around 107 AD, he was devoured by wild beasts, leaving only a few bones. His fearless embrace of death for Christ’s sake inspired early believers. Ignatius wrote, “I am God’s wheat, and I am ground by the teeth of wild beasts that I may be found pure bread of Christ.”