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5 Sermon Illustrations on Righteousness in Christ

5 illustrations

Righteousness in Christ refers to the believer's right standing before God, granted through faith in Jesus rather than personal merit. Christian preaching often contrasts human self-righteousness with the perfect righteousness of Christ that covers and justifies us (2 Corinthians 5:21; Philippians 3:9). Illustrations commonly use clothing or legal imagery to depict this divine imputation of righteousness.

The Righteousness of God

Our righteousness comes from faith in Christ, not from our own efforts or works.

“And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith.” Philippians 3:9

I was talking to a large group of women at a college one day and an illustration came to my mind which I think they all understood. I said, “Just imagine one of you working your way through college. You have very little with which to do; your parents are not able to provide for you; possibly you have no parents. There is going to be some great affair and all are supposed to be nicely dressed for this occasion; you do not like to be shabby, but you have so little to go on. Then you see that at the five and ten cent store there is a splendid sale on dress material for ten cents a yard. You have only a few dimes, but you go down and get a few yards and try to make a nice gown so that you can go to that function. But you have never had much training as a seamstress and you have a lot of trouble. However, you work away on it, trying to make it look respectable. Then one day Lady Bountiful visits you; you have always dreamed about her, but never expected to see her. She takes a kindly interest in you and says, “Look, I want you to go down town with me.” You go, wondering why she should be interested in you, and then she takes you into one of the most beautiful outfitting establishments of the city. You are stirred as you walk up and down those aisles; as she stops at the dress section, she says, “Now, my dear, pick out any dress you please — a gown for yourself, any one that you like.”

“Well, really,” you say, “that seems too good to be true. I am afraid my taste would lead me to pick out something too expensive.”

But she says, “Go right on — anything you want.”

And so your fancy for color leads you to select a certain one and you say, “Well, I think that would be very becoming.”

“All right,” she says, and to the saleslady, “How much is it?” The answer is, “Seventy-five dollars.”

“Oh,” you say, “that price is altogether beyond a poor girl like me.”

“But that is all right,” she says, “you like it and you are going to have it.”

Imagine the girl coming back to her little room, seeing the poor old figured goods at which she had been working so long. She gets the new one out and tries it on and parades up and down before the glass. Finally, she calls in the other girls and says, “Oh, now I shall be found not having my own dress, this poor inexpensive thing, but this beautiful gown that has been given to me so freely!”

Paul looked at it that way. He had been trying to work out his righteousness himself, trying to make a beautiful garment in which to stand before God; but when he got sight of the risen Christ, and learned that every believer is made the righteousness of God in Christ, he said, “Away with that thing of my own providing, now that I can be dressed up in the righteousness which is of God in Christ.”

Christ, Righteousness of

Just as silver is transferred invisibly to base metal, Christ's righteousness transforms the believer.

Before you stands a bath, as it is called, — a large vessel full of acid liquor. At one end, immersed in the fluid, hangs a sheet of silver; while above, and passing from side to side, is extended a thread of metal, ready to be connected with a powerful battery, which, when I saw the process, was concealed in a room below. A vessel of common metal, being produced, was hung on the wire, and plunged into the bath; in which, I may remark, the fluid was so clear, that you could see to the bottom. The wire on which it was suspended was then connected with the electric battery; and what happened? A very remarkable result. By means of the mighty though unseen agent that was thus brought into action, the particles of silver were taken from the sheet of it, and, passing invisibly through the translucent fluid, were transferred to the vessel that had been immersed in the bath. No sound accompanied the mysterious process, no violent action, no sign of motion; the eye saw nothing but the dull metal beginning to assume a brilliant appearance: and in time, through what looked more like magic than common art, this base metal shone in a coating of the purest silver. Such a change, but far greater and more thorough, is wrought on the soul through the unseen and almighty influence of the Holy Spirit, as soon as faith has established a connection between the Saviour and the sinner. Righteousness is withdrawn from the former, and transferred to the latter. In the words of an inspired apostle, the believer puts on Christ, to stand before God covered with those merits, and justified by that righteousness, which makes a sinner just. If this process of art suggested that resemblance, it presented under one aspect a mighty difference. Robbed of its precious metal, what was once a sheet of silver became in time a dull, attenuated, worthless thing. Its treasures were exhausted, Christ's never are; it could coat and cover a certain number, no more: but in him there is righteousness for all the world, enough of mercy in the Father, of merit in the Son, and of grace in the Spirit, for every child of guilt. Dr. Guthrie.

Good Works, Root of

Good works cannot exist without first being righteous and good in character.

As there are no fruits before there is a tree, so works cannot be good unless the person be first righteous and good. Homilies.

from New Cyclopaedia of Prose Illustrations · Elon Foster

Meetness For Heaven, Nature of

Entrance to heaven requires the righteousness of Christ as a perfect robe.

In one respect, there is some resemblance betwixt the custom of the court of princes and of heaven. No admittance into the latter, as well as the former, unless in full dress. Every soul who enters perfect bliss must have on the resplendent robe of Christ's righteousness, by imputation: this is absolutely necessary to have a seat in the court of heaven. Toplady.

Righteousness, Imputed

Christ is the source of all Christian virtues, just as sunlight gives color to objects.

All colors are wrapped up in the sunlight, which, as is well known, may be seen resolved into its elementary colors in the prism or rainbow. Apart from the sunlight, no object has any color, as is shown by the fact, that, as soon as light is withdrawn from the landscape, the colors fade from the robe of Nature. The difference of color in different objects while the sun is shining is produced by some subtle difference of texture or superficies, which makes each object absorb certain rays, and reflect certain other rays, in different proportions. Now Christ is the Sun of Righteousness, in whom dwelleth all the fulness of the Godhead bodily, — the fair color of every grace and Christian virtue. When Christ is shining upon the heart, then these virtues are manifested there, — by one, Christian graces of one description; by another, of another, according to their different receptivity and natural temperament; just as, when the sun is shining, colors are thrown upon a landscape, and reflected by the different objects in different proportions. But as no part of the landscape has any color in the absence of the sun, nor can acquire any independently of the sun, so Christians have no grace except from Christ, nor hold any virtue independently of him. Dr. Goulbourn.

from New Cyclopaedia of Prose Illustrations · Elon Foster christ likeness

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