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7 Sermon Illustrations on Faith in Crisis

7 illustrations

Faith in crisis explores the steadfast trust in God amid severe trials and imminent danger, emphasizing peace and hope despite circumstances. Preachers often illustrate how faith sustains believers when facing death or overwhelming adversity, reflecting the assurance promised in Hebrews 11:1 and the peace of Christ in John 16:33.

Jesus, Have Mercy

Luke 17:13

In crisis, calling on Jesus' mercy reflects faith and trust in His power to save.

One time the plane in which I was traveling was caught in a violent storm. All the passengers, including myself, were getting sick. To take my mind off what was happening, I opened my New Testament to Luke 17:12-19, which deals with Christ's encounter with the ten lepers. When I couldn't finish reading the passage because the plane was being blown about like a bird in the wind, I had reached verse thirteen. The lepers standing afar off had cried out, "Jesus, Master, have mercy on us."

Only Three Weeks to Live

John 3:18

Even facing death, faith in Christ brings peace and hope.

“He that believeth … is not condemned.” John 3:18

A number of years ago I was holding special meetings in the First Baptist Church of Los Gatos, California. On my first Sunday morning there, the text was: “Whosoever drinketh of this water shall thirst again: but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life” (John 4:13-14). Sitting in the front pew was a young woman whose pale emaciated face and great, dark, hungry eyes attracted my attention. She listened so earnestly.

After the meeting I said to the pastor: “Who was the very sickly but intensely beautiful girl who sat in the front pew?”

“She is a very well bred girl,” he replied, “but some years ago she threw Christianity to the winds. She was brought up in a Christian home. She went in for a worldly career, trying to find satisfaction and peace in the things of the world, but, within the last five months, she has been stricken with that dread disease of tuberculosis, and she has the kind that we call galloping consumption. She has not long to live; she is losing strength day after day, and the doctor says she will soon be gone; and now she is wretched and miserably unhappy.”

I prayed for her, and each night I would find myself looking through that audience, hoping she would be there, listening to the gospel, but I never saw her at another meeting.

About three weeks later a lady came to me and said: “Do you remember meeting Miss H-?” I remembered that it was this young lady, and she added, “She is very ill, dying of tuberculosis. She heard you the first time you spoke, and was expecting to attend all the meetings, but she has been too ill. She has sent for you.”

“I will be glad to go,” was my reply. So we went to the room in which she sat. She excused herself for not standing to greet us, for she was too weak. I said, “I am glad that you have sent for me.”

She looked up and said, “Mr. Ironside, the doctor told me yesterday that I have just three weeks to live, and I am not saved. I would like to know Christ. Do you think He will take a girl who rejected Him, deliberately turned her back on Him in health, now that I am bitterly disappointed, and everything I have counted on has gone by the board? Do you think there is any hope for a sinner like me?”

You know things look different when you realize you have only three weeks to live! Many a one, careless now, would be in dead earnest if he knew that within three weeks he would have to face God and eternity.

“Well,” I said, “I understand that you have had a very happy life in some respects; you have been very much sought after and admired by the world.”

“Oh, please do not talk of that now,” she said, “I am afraid I have been selling my soul for worldly popularity. I thought I was going to find happiness and enjoyment, but now it gives me no peace, no satisfaction, to look back over those years of popularity, those years of worldly pleasure. Only three weeks and I must give an account to God, and I am not saved.”

It was a real joy to my own soul to open the Word of God and show her how the blessed Lord Jesus in infinite grace had come all the way from heaven’s fullest glory down to Calvary’s deepest depths of woe for her redemption, and if she would put her heart trust in Him and confess her guilt, she would have all the past blotted out. Directing her to John 3:18, I read: “He that believeth on Him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.” And then I put the question to her, “Tell me, do you believe the Lord Jesus Christ is the Son of God?”

“I do.”

Then I asked her, “Do you believe that God the Father sent Him into this world to die for sinners?”

“Yes, it is in the Bible: I do believe it,” she replied.

“Do you believe He meant you when He said: ‘Him that cometh unto me I will in no wise cast out?’” I asked.

“It is for everybody, isn’t it,” she said.

“Yes,” I replied, “For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life” (John 3:16). Are you included in that whosoever?”

“Yes,” she said, “I believe I am.”

“Then tell me,” I said, “what does the Lord Jesus Christ say about you? Look at verse eighteen again; notice there are only two classes of people there: the first class, ‘He that believeth on Him,’ and the second class, ‘He that believeth not.’ Notice that there is something predicated of the first class and something of the second class. Of the first it is said, ‘He that believeth is not condemned’; and of the second, ‘He that believeth not is condemned already.’ Now before I ask you to tell me which class you are in, let us bow in prayer.”

She could not kneel, but her friend and I knelt in prayer. We asked God by the Spirit to open His Word and bring it home in power to her soul.

“Read it again,” I said.

“Do you see the two classes? Which one are you in?” She was silent for a long time as we knelt there before God, and then she looked up, the tears glistening in her beautiful eyes, and she said, “I am in the first class.” “How do you know?”

“Because I do believe in Him. It doesn’t say He won’t take me in because I come so late. I have come, and I do believe in Him.”

“And what is true of you?” I asked.

She looked at it again and whispered, “Not condemned!”

I said, “Is that enough to meet God on?”

She replied, “That will do; not condemned!”

Three weeks from eternity, but resting upon the Word of God! I saw her only twice again, and then my meetings ended. About five weeks later I met the Baptist preacher on the street, and he said, “You remember Miss H-? Do you know that just twenty-one days from the day you led her to Christ, I was called to her bedside, and I found her just slipping away? ‘Can you hear me?’ I asked. ‘Yes,’ she said. ‘Do you believe on the Lord Jesus Christ?’ ‘Yes,’ she answered. ‘And what does He say about you?’ I asked. ‘Not condemned!’ and then she whispered, ‘If you see Mr. Ironside, tell him it is all right.’”

Oh, I tell you, dear friend, that was something real, because that young woman had the Word of the living God to rest upon; but there are many who rest upon their own imaginations instead of resting on God’s immutable Word.

Moody's Love and Prayer for 700 "Quaking Souls."

In a shipwreck crisis, passengers' fear contrasts with calm trust and prayer.

"I remember clearly lying in my berth early that Saturday morning (Nov. 26th, 1892, on the steamer Spree when she was one thousand miles out from Southampton on her way to New York), congratulating myself that I had gotten passage in so swift a ship, when my thoughts were stopped by a great crash that shook the vessel from stem to stern.

"My son, William Revell Moody, jumped from his berth and rushed on deck. He was back again in an instant, crying that the shaft was broken and the ship sinking. Then ensued a scene the like of which I hope never to witness again. There was no panic, but the passengers, who had scrambled on deck at the first warning, looked at each other in an appealing way that was, if anything, more terrible than demonstrative fear. The captain told us there was no danger, and some of the second cabin passengers returned to their berths only to tumble back pellmell a moment later. The rising water had driven them out. Some of them lost all their clothes and valuables.

"At this point the officers buckled on their revolvers, but there was no need to use them. The people, though terribly frightened, did not seem to realize what had happened. The women didn't scream, but stood around trembling and with blanched faces. Nobody said a word, but each waited for his neighbor to speak. We felt that we might be looking on our graves.

"The captain told us at noon that he thought he had the water under control and was in hopes of drifting in the way of some passing vessel. The ship's bow was now high in the air, while the stern seemed to settle more and more. There was no storm, but the sea was very rough, and the ship rolled from side to side with fearful lurches. I think that if she had pitched at all the overstrained, bulkheads would have burst and we should have gone to the bottom. The captain cheered us by telling us that he thought we should run in with a ship by 3 o'clock that Saturday afternoon, but the night drew on and no sail appeared to lighten our gloom.

"We knew the ship was sinking when we came on deck, but there was no panic. The big engines of the ship were all working at the pumps, but the water was steadily gaining in spite of them. With each roll of the ship it could be heard like the roar of the surf. All the day was passed in anxiously watching for a sail. We could not talk of religion, for the first word brought forth a hundred exclamations, 'Are we sinking?' Then in that first night one woman went insane. It seemed an age until the Sabbath morning came, when the vigil on the deck was resumed.

"I think that was the darkest night in all our lives. None of us thought to live to see the light of another day. Nobody slept. We were all huddled in the saloon of the first cabin--Americans and Germans, Jews, Protestants, Catholics and skeptics--although at that time I doubt if there were many skeptics among us. For forty-eight hours we were in this mortal fear.

"Sabbath morning dawned upon as wretched a ship's company as ever sailed the sea. There was at that time no talk of religious services. I think that if this had been suggested then there would have been a panic. To talk of religion to those poor people would have been to suggest the most terrible things to them. Everybody was waiting for his neighbor to say: 'Are we, then, doomed to die?'

"But as night approached I gathered those 700 quaking souls together and we held a prayer meeting. I think everybody prayed. There were no skeptics present. I have been under fire in the war, I have stood by deathbeds during the cholera epidemic in Chicago, but I never was so sorely tried. I could with difficulty command my voice as I read the ninety-first Psalm. I read without comment, and then I prayed that God would still the anger of the deep and bring us safely to our desired heaven. The people were weeping all around me. I also read from the 107th Psalm.

"We tried to sing. I gave out the first verse of 'Jesus, Lover of My Soul,' and General Howard started the tune. He sang the hymn through in a strong voice, but very few joined him. Instead, the melody was punctuated by broken sobs and exclamation of grief. That night I went to bed and slept, I felt that everything would be all right.

"Never was a more earnest meeting held than this. All prayed together, and I did not hear much talk of skepticism, I can tell you. At 2:30 o'clock in the morning a ship's light was sighted, and in a few hours we were comparatively safe, although our danger was not over. The strain on our minds was almost as great, and minds gave way under it. Two women became violently insane and it was necessary to confine them. A young man from Vienna threw himself overboard and was drowned.

"When we were finally safe in port we had a thanksgiving service, and then such singing as there was--such praises that went up.

"We prayed that the ship be brought to a haven, and relief came on the night after our prayer meeting. I am a firm believer in prayer. I always have been. I believe and I know that God saved the Spree in response to our prayers."

Distrust, Rebaked

Faith is restored when we remember God is alive despite our feelings of despair.

Of Martin Luther it has been said, that, though generally cheerful and happy in his God, there were times when he passed through deep waters, and cried in bitterness of soul, "All Thy waves and Thy billows are gone over me." At these times, it was his wife's part, feeble and ignorant as she felt herself to be, to encourage, comfort, and sometimes reprove him. Once, when nothing seemed to avail, he was induced to leave home for a few days, in the hope that he might recover his cheerfulness; but he returned with a cloudy and dejected countenance. How great was his surprise, on entering the house, to find his wife seated in the middle of the room, attired in black garments, and with a mourning cloak thrown over her; while she pressed to her eyes her handkerchief, as if weeping bitterly! He eagerly inquired the cause of her distress, which she seemed loath at first to communicate; but, on his again imploring her to speak, she answered, "Only think, dear doctor, our Father in heaven is dead! Judge if I have not cause for my grief." Upon this, immediately comprehending her riddle, he laughed, and, embracing her said, "You are right, dear Kate, I am acting as if there were no God in heaven." And from that hour his melancholy left him. Mrs. Brightwell.

Doubting, Cause of

Doubt arises from lack of certainty and truth being obscured, causing mental confusion.

And what is the cause of doubting but the disappearance of truth? How comes the mind to be frightened and amazed, but because it is in the dark? When truth wraps itself in a cloud, and shuns the eye, then the reason of man is in suspense, and under various fluctuations which way to determine; but it is certainty alone that is at the bottom of all rational determinations. Dr. South.

from New Cyclopaedia of Prose Illustrations · Elon Foster

Faith, in Extremity

A child's faith in God's help persisted despite fear and uncertainty.

A child of five years, overwhelmed with the loss of a gold locket which contained a lock of her dead mother's hair, cried out, "If God will not help me, no one else can." She feared her father's anger, and hoped to avert it by finding the locket. She knew that she might pray for this, but thought, that, to be heard, she must pray in church. The Sunday came at length; and in her pew she prayed for the return of the locket, ending with, "If You do not help me, no one else can." She returned home, and found that the lost treasure had been replaced by the thief. This is the initial incident in the life of the English authoress Anna Slipton.

from New Cyclopaedia of Prose Illustrations · Elon Foster faith

Religion, Necessity of

Even atheists may turn to God instinctively in times of weakness and need.

There are times when the atheist's faith fails him, and the great implanted instinct of Nature comes out. So it was with Bion the atheist philosopher, who, on his death-bed, offered prayers and vows to God for his recovery. In weakness and want, the creature cries after the Creator, as the child for its mother.

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