Stac´te occurs only once in Scripture (Exo 30:34). ’And the Lord said unto Moses, Take unto thee sweet spices, stacte (nataf), and onycha, and galbanum; these sweet spices with pure frankincense.’ ’Thou shalt make it a perfume after the art of the apothecary’ (Exo 30:35). Nataf has, however, been variously translated. Celsius is of opinion that it means the purest kind of myrrh, called stacte by the Greeks. But it is difficult if not impossible to arrive at certainty on the subject.
One of the four ingredients composing the sacred perfume, Exo 30:34,35 . Some think the gum called storax is intended; but it is generally understood to be the purest king of myrrh; and as the Hebrew properly signifies a drop, it would seem to refer to myrrh as distilling, dropping form the tree of its own accord, without incision. So Pliny, speaking of the trees whence myrrh is produced, says, "Before any incision is made, they exude of their own accord what is called Stacte, to which no kind of myrrh is preferable."\par
Sta-cte. (Hebrew, nataf). The name of one of the sweet spices, which composed the holy incense. See Exo 30:34 -- the only passage of Scripture in which the word occurs. Some identify the nataf, with the gum of the storer tree, (Styraz officinale), but all that is positively known is that it signifies an odorous distillation from some plant.
The Septuagint Greek term from
See Incense; Spices.
Stacte. A resin believed to be an extract of the stems and branches of the storax tree. Stacte was highly prized as perfume and as incense. It was one of the ingredients of anointing oil ( Exo 30:34).
The storax was a small, stiff shrub growing to a height of about 3 to 6 meters (10-20 feet), which grew abundantly in Lebanon and throughout Palestine. Its leaves were dark with grayish-white undersides. In spring the storax flowered profusely with highly fragrant white blooms which resembled the orange blossom.
