a kingdom in Europe, with an area of 14,731 square miles, and in 1880 (according to the census) 1,969,039 inhabitants in Denmark proper, and 127,342 in its dependencies.
I. Church History. — Willebrord is said to have been the first Christian missionary in Denmark (8th century), but he was not able to establish any permanent mission. Charlemagne extended the territory of Christianity to the frontier of Denmark, and his son, the emperor Louis, sent archbishop Eddo of Rheims as his ambassador to king Harold Klak, who had requested his aid. Eddo established a missionary school in Holstein. King Harold, who had been deprived of his throne, was baptized in 826, with his family and many of his countrymen, and soon after Ansgar (q.v.) was placed at the head of the Danish mission. Through his labors Christianity got a firm footing, but had still to struggle for about 150 years with paganism, until Canute the Great (1019-35), completed the Christianization of the entire country. The last stronghold of paganism, the island of Bornholm, was converted about 1060. The bishoprics which were established in Denmark were subordinate to the archbishop of Bremen until the 11th century, when a new archiepiscopal see was established for the north at Lund. The first bishops appointed in Denmark were Englishmen, and English influence prevailed until the 12th century, when Denmark allied herself more closely to France.
In the following century French influence was supplanted by German. Convents were very numerous, but the enforcing of celibacy cost the pope more trouble in Denmark than in any other country. Until the 12th century the clergymen were generally married. In 1222 a papal legate came to Denmark to carry through the introduction of celibacy. Several hundred priests then appealed from the pope to a general council, but a national synod aided the legate in accomplishing his purpose. On the whole, Denmark was but little affected by the great ecclesiastical movements of the Middle Ages. The Inquisition remained almost unknown. Protestant ministers were called to Denmark as early as 1520, but the bishops, whom their wealth made almost independent of the king, opposed the Reformation. King Frederick I declared himself in 1526 in favor of Protestantism, yet the Diet of Odensee, in 1527, only gave to the Lutherans equal rights with the Roman Catholics. The Lutheran Church obtained a complete victory under Christian 3, who in 1536 deposed the hostile bishops, and called Bugenhagen (q.v.) to Denmark to reorganize the Danish Church on an evangelical basis. Not long after, the whole country joined the Lutheran Church, and for more than a hundred years the exercise of any other religion was forbidden. The Danish Church did not produce any symbolical books of its own, but adopted the Confession of Augsburg of 1530, and the smaller Catechism of Luther, which, with the three confessions of faith of the ancient Church, are regarded as the symbolical books of the Danish Church. The subsequent development of the Danish Church was a reflection of that of Germany, including also the Rationalism of the 18th century. Yet in that very century Denmark was a model for all Europe by its zeal for foreign missions. SEE EGEDE.
A powerful reaction against the predominance of Rationalism commenced in 1826, under Dr. Grundtvig and Dr. Rudelbach. Some years after Grundtvig became the leader of a LowChurch evangelical party, and Rudelbach of the HighChurch Lutheran party. The strife between these two parties still divides the Church. The party headed by Grundtvig inclines towards Congregational principles, and has intimated that they may be induced to separate altogether from a connection with the state. Only a very limited toleration was granted to members of dissenting denominations in Denmark until 1848. In a few cities only (Copenhagen, Fridericia, Rendsburg, Gluckstadt, Altona) equal rights were granted to dissenters; but all restrictive laws were repealed in 1848 for Denmark proper, and the number of dissenters has since considerably increased. In 1859, Denmark was visited for the first time since the 16th century by a Roman bishop, who met, on the part of the king, with a friendly reception. According to the new Constitution of 1866, the Lutheran Church is the state church, and the king must belong to it; but otherwise there is an absolute liberty for all religious sects.
II. Constitution. — The first constitution of the Protestant Church of Denmark was drawn up by a committee, then revised by Luther and the other theologians of Wittenberg, and published, with some additions of the king, in 1537. The code of 1683 made the king the supreme head of the Church, with almost absolute powers. The king exercises ecclesiastical jurisdiction through the bishops, all of whom are equal in rank, though the bishop of Zealand is considered primus interpares, as he has the most extensive diocese and the prerogative of crowning the king. Every bishop has under him several provosts, who have each the superintendence of a district, which they visit once a year. They are elected by the pastors of the district, and confirmed by the bishop. The pastors have the right to engage chaplains. A great change in the ecclesiastical constitution of Denmark took place in 1848, in consequence of the political revolution of that year. Full religious liberty was granted to all denominations, and the right of self- government was promised to the Established Church. The diets of Denmark have ever since been occupied with the discussion of various drafts of a new Church Constitution, but so great is the divergence of religious parties, that as yet (1868) the reconstruction of the Church on the basis of self-government has not been accomplished. The principle of religious liberty, in the mean while, has worked so beneficially that the clergy and laity of all parties are almost unanimously in favor of maintaining it. When, in 1856, the ministry solicited the opinions of the diocesan synods concerning the abrogation of compulsory baptism, they generally advocated it.
III. Worship. — The first liturgy (altar-book) of the Danish Church was elaborated in 1555 by bishop Palladius. By order of king Christian V, a ritual, regulating the entire divine service, was issued in 1685, and soon after, in connection with anew edition of the altar-book, was prescribed for general use. Towards the close of the 18th century, a new liturgy, entirely pervaded by rationalistic views, was drawn up, but its introduction;, notwithstanding the prevalence of Rationalism among the clergy, was regarded as dangerous. Yet the ecclesiastical authorities connived at any deviation from the formularies which individual clergymen saw fit to make. A new draft of a liturgy was published in 1839 by bishop Mynster, but general uniformity in external worship has never been restored. A considerable party among the clergy is against the principle of binding the whole Church to one liturgy, and in favor of extensive liberties of individual congregations. In the duchy of Sleswick a rationalistic liturgy was drawn up in 1797 by the superintendent general Adler, and at first generally introduced, yet soon its use was left to the option of the congregations. In Holstein, liturgies which strictly adhere to the Lutheran theology have always been, and are still in use.
IV. Statistics. —
(1.) The Lutheran Church, or, as it is now (since 1849): officially called, the People’s Church, has 9 bishops, viz. 4 for the islands, 4 for Jutland, and 1 for Iceland. Every bishopric is divided into a number of provostries. The number of provosts amounts to 160 for Denmark and 19 for Iceland. A theological faculty is connected with the University of Copenhagen. Among the periodicals, we mention the Danish Church Gazette, the organ of the (Low-Church) party of Grundtvig. A Danish missionary society was established at Copenhagen in 1821, and sustains a mission in India.
(2.) Other denoninations. According to the census of Feb. 1, 1880, there were in that year in Denmark proper 17,526 souls not belonging to the state church in a total population of 1,969,009. viz.: Jews, 3946; Mormons, 1722; Baptists, 3687; Reformed, 1363; Roman Catholics, 2985; Anglicans, 114; 1036 members of the Apostolical Church; 162 of the Free Lutheran Church; and the remainder, in small numbers, is divided among several other sects. The Baptists had in all Denmark in 1889, 21 churches and 2572 members. The Reformed Church has, according to an article of one of the Danish bishops in Herzog’s Real Encyklop. only 1600 souls (900 in Denmark proper). The Methodist Episcopal Church has a flourishing mission in Copenhagen, under the charge of pastor Willerup, whose labors there (since 1858) have been very successful. An elegant Methodist Episcopal Church has just been erected in that city. and has a large congregation; in 1888 it had 265 members, and had appointments in fourteen other towns; the Methodist Sunday-schools had 2188 children, and the publication of a weekly Sunday-school paper has been commenced. The Roman Catholics have two periodicals (the Scandinavian Church Gazette and a political paper) and an establishment of the Sisters of Charity at Copenhagen. There were in 1859 seven congregations of Lutheran seceders, with one periodical (Oersund). — Herzog, Real-Encyklopadie, 3, 580 (art. by the Danish bishop, Dr. Engelstoft). See Pontoppidan, Annales ecclesia Dan. diplom. (Copenh. 1741); Munter, Kircshegqeschichte von Danemizark und Norwegen (Leips. 1823); Wiggers, Kirchliche Statistik, 2:375 sq.; Schem, Ecles. Year-book for 1859, p. 132 and 211, and Ecclesiastical Almanac for 1868.
By: Gotthard Deutsch, D. Simonsen
A kingdom of northwestern Europe. The first mention of the Danes in Jewish literature occurs in the "Yosippon" (ed. Breithaupt, pp. 8, 547; compare Jerahmeel, transl. Gaster, p. 68), where the Dodanim mentioned in the Bible (Gen. x. 4) are identified with the Danes, and where they are described as a valiant people who fled to northern shores in order to escape from the Romans, though the latter reached them even there, and overcame their resistance. The last-named detail probably owes its origin to an Italian source, in which may have been recounted, although inaccurately, the wars of the Christian emperors of Rome with the Danish kings. The identification with the Dodanim is, of course, based only on the partial consonance of the names.
It is very doubtful whether Jews were found even sporadically in Denmark in the Middle Ages. Although a "Deulacresse of Danemarcia" is mentioned in connection with the English money-broker Aaron Of Lincoln, in an English "sheṭar" of 1176 (the first sheṭar bearing a date, according to Jacobs in "Jews of Angevin England," pp. 58, 59), the designation "Danemarcia" can hardly refer to Denmark proper, but rather to a territory in Normandy subject to the Danes.
Relations with Frederick III.
The Jews first appeared in the region of Holstein, which belonged formerly to Denmark. In a letter dated Nov. 25, 1622, King Christian IV. (1588-1648) invited the Portuguese Jews of Amsterdam to settle in Glückstadt, where, among other privileges, the free exercise of their religion would be granted them. Though the history of the Jews in the territories of Sleswick-Holstein does not belong to this article, it must be noted that the Danish kings were invariably friendly to their Jewish subjects in these provinces, and that the Jews in Denmark proper were for a long time intimately connected with Altona, inasmuch as the chief rabbi of Altona, Hamburg, and Wandsbeck also exercised civil jurisdiction over the Jews settled in the Danish city Fredericia until Sleswick and Holstein in 1864 were severed from the Danish monarchy. The assistant rabbi of Fredericia was subject to the chief rabbi of Altona until 1812. The first Jews probably came to Denmark by way of Sleswick and Holstein during the reign of the above-mentioned Christian IV. His successor, Frederick III. (1648-70), was not so favorably disposed toward the Jews, for in a rescript of Feb. 6, 1651, he says: "Jews have stolen into Denmark contrary to long-standing custom, [since the days of the Reformation, the Lutheran creed had, according to the laws of Denmark, been compulsory throughout the kingdom], and have dared to traffic with jewels and the like." Accordingly, he ordered that no Jew should enter Denmark without a special passport ("Geleitsbrief"), and that those who were already in the country should be heavily fined if they did not leave within fourteen days. A few years later, however, the tables were turned. Frederick III., being in need of funds for his wars, borrowed money from the Jew Abraham (or Diego) Teixeira de Mattos of Hamburg (known through his relations with the Swedish queen Christina), and gave as security crownlands in Jutland. Teixeira thereupon made such good use of his influence with the Danish king that, as early as Jan. 19, 1657, "the Portuguese professing the Hebrew religion" were permitted to travel everywhere within the kingdom, and to trade and traffic within the limit of the law. Teixeira himself gained little by his transaction with the Danish monarch. As his loan was not returned, he took instead the estates he held as security, selling them later at a great loss. The king acted similarly in his dealings with the De Lima family, who were in possession of the Hald estate from 1660 to 1703.
The first Jewish congregation was formed in the capital, Copenhagen, but other congregations were soon founded in some of the provincial cities; for example, in the Laaland town Nakskov (1667). In Ribe, Jutland, there were Jews as early as 1680, although the first synagogue in Jutland, that of Fredericia, was not built until 1719 (rebuilt in 1814). The privilege of 1657 was specially ratified in an open letter of Dec. 14, 1670, at the instance of Gabriel Gomez, who was in the service of the king. Nevertheless, a rescript of April 16, 1681, repeated that Jews were not to come into Denmark without a special Geleitsbrief; and the "Danish Law" (1683) of Christian V. (1670-99), a remarkable production which is still authoritative in Danish jurisprudence, in so far as it has not been expressly abrogated by later laws, classed Jews with Gipsies, and in general breathed the same spirit as the law of 1651. But as early as July 30, 1684, a rescript addressed to the above-mentioned Diego Teixeira declared that the Geleitsbrief was not to be demanded of the Portuguese Jews, and it is probable that the law was not always strictly enforced against German Jews. Religious services were permitted in Copenhagen in 1684.
So far as is known, the only "blood accusation" ever made in Denmark was brought against the court jeweler Meyer Goldschmidt, an elder of the synagogue already mentioned. A poor woman came to him, asking him to buy her child. She said she had been told that rich Jews bought children inorder to suck their blood, and she wished to give up her child to him, since she could not feed it. Meyer Goldschmidt immediately notified the authorities, and the woman was sentenced to be whipped, but was let off with imprisonment.
Contrast of Portuguese and German Jews.
At the end of the seventeenth and in the course of the eighteenth century, German as well as Sephardic Jews continued to come into Denmark, although in small numbers. The government was on the whole not unfavorably disposed toward the Jews, although it was often obliged to listen to the complaints of the merchants with whom the Jews competed. The subordinate officials were not generally as friendly as the government; they probably had much trouble with traveling Jews, whose speech they hardly understood. It was not easy, of course, for every police official to find out whether the Jew before him was a Portuguese and therefore enjoyed the general privileges, or whether he was to be accounted a German Jew (as were all who were not Sephardim), in which latter case the legality of his passport required demonstration. Probably the German Jews often assumed Portuguese names, and then joined the Portuguese congregation in Copenhagen in order to enjoy their privileges. What the government feared was that Jewish beggars and vagabonds might tramp about the country without definite means of support. An account of the baptism of a Polish Jew in 1620 leads to the conclusion that even then Jews who were worthless as subjects crossed the frontier and accepted baptism as a means of escaping punishment. To obtain a passport it was necessary to demonstrate the possession of money, or of means in some form for carrying on business, as well as some special technical skill; for in former centuries Denmark endeavored to open up all branches of industry by artificial means, the country until then having been almost entirely dependent upon agriculture and commerce. The Jews promoted the commercial interests of Denmark in relation to both the cloth and the tobacco industry. An agreement to build a house in any city that needed buildings was also a means of gaining an entry into Denmark. This is set forth as early as Sept. 2, 1726, in a rescript for Copenhagen; and earlier still (March 31, 1688) in one for Christianshavn, a suburb of Copenhagen on the island of Amager, where the German Jews received the privilege of carrying on the tobacco industry, but only on condition that they would build houses in that part of the city. Marrying into a Dano-Jewish family often conferred citizenship. It must be added, in explanation of all these privileges and rescripts, that, beginning with 1660, the Danish king was absolute sovereign and sole ruler of the country. He could at his pleasure appoint any Jew to a royal office, as was done in the instance of Aron Goldzicher, customs collector. Although this sovereignty was on the whole very mildly and wisely used, it is easy to see how important personal influence must have been in the direction of government. There were several rescripts against immigration before the middle of the eighteenth century, but none in the following decades of the century.
Jews and Christians.
Denmark was strictly Protestant. Naturally, anything that wore the appearance of an attempt to proselytize would be resented. Danger therefore threatened the Jews when Holger Paulli (d 1714), a half-crazy merchant, announced himself as the Messiah and king of the Jews. Equally pregnant with possibilities of trouble was the case of Jens Gedelöcke. He was a lawyer who evinced a marked inclination for Judaism, and it became evident at his death (1729) that at heart he had been more Jew than Christian, and, according to the information of some of his Jewish friends, had practised Jewish rites. The Jews were thereupon compelled to remove his body from the Christian cemetery and to inter him in the Jewish cemetery; but as he had not formally embraced Judaism, they soon afterward decided not to permit the body to remain among them, and it was removed again. The chief of police of Copenhagen, who had not a very good reputation, endeavored to magnify the incident into an offense against the state; but the threatened storm soon blew over. At one time the Jews were forbidden to keep Christian servants (Jan., 1725); after two months, however, the ordinance was modified, and soon fell into disuse. The Jews were encouraged to embrace Christianity, but the converts made in that century were not of the best repute.
Influence of Mendelssohn Movement.
The Mendelssohn movement soon found adherents in Denmark. It is well known that Mendelssohn's friend, the Danish councilor of state, August v. Hennings, induced the minister to place the name of the insane king, Christian VII. (1756-1808), on the subscription list of Mendelssohn's edition of the Pentateuch, thereby making it impossible for Raphael Cohen, the rabbi of Altona, to put the book under ban (see Copenhagen). The crown prince (later Frederick VI.), who was for a long time regent in the name of his sick father, was interested in the progress of his Jewish subjects, and after several commissions had made reports, he issued a comprehensive order (March 29, 1814) granting to the Jews full civil liberty, and placing them in general on an equal standing with the Christian population. They were, however, still debarred from government positions. The fact that they enjoyed no political rights is of no importance, since their Danish fellow subjects were in the same position, owing to the absolute sovereignty of the king. The government at this time was more favorably disposed toward the Jews than were the people. Business rivalry was frequently bitter, and the anti-Jewish movement which spread over Germany in the beginning of the nineteenth century invaded Denmark also. A poet, Th. Thaarup (1746-1821), was the chief assailant, while another poet, Jens Baggesen (1749-1826), was among the defenders; the Jews, however, were well able to take care of themselves. In 1819 Denmark became infected with German anti-Semitism, and the political opposition took this opportunity of attacking the Jews, in order thereby to strike a blow at the government, their protector. But Frederick VI. (1808-39), who was otherwise a most peaceableman, did not allow himself to be trifled with, and suppressed the movement with unusual rigor.
Internal Organization.
In the royal ordinance of 1814 the Jews were enjoined to provide religious instruction in the Danish language for their children, and the congregations to provide Danish preachers in the synagogues. But such preachers were not readily found, and although Copenhagen was soon supplied, it was some time before the most important provincial congregations could secure so-called "kateketer," who, when secured, were placed in charge of the spiritual needs of the various church districts, and whose special duty it was to confirm children. A Danish catechism, after a Hebrew work of Shalom Cohen, was authorized by the government, whereby at least a minimum of religious knowledge was provided for the children. As the word "Jew" had formerly been used as an opprobrious epithet in Denmark, the terms "Mosaites" and "Mosaic religious community" ("Mosaisk Troessamfund") became the official designation for Jews and their congregations.
The Jews distinguished themselves as physicians, jurists, manufacturers, and especially as able and upright merchants, not only in Copenhagen, but also in the provincial towns. Therefore many Christians were willing to concede political equality to them in the third decade of the last century, when the political freedom of the country was inaugurated by the creation of deliberative assemblies. The Jews, however, received the right to vote without the right of election to Parliament, though they were, even then, chosen as members of the communal councils in Copenhagen, as well as in provincial cities. Not until the adoption of the constitution of June 5, 1849, under Frederick VII. (1848-63), were the last restrictions removed. From this period onward the Jews of Denmark are unknown to political history. The constitution, in which civil and political rights are made independent of religious creeds, so long as religious views and acts do not conflict with the accepted code of morals, was carried out to the letter. The Jews have contributed in various ways to the development of their country, and have distinguished themselves in the most diverse fields. A few names are mentioned under Copenhagen. Since the middle of the century the Jews have concentrated themselves more and more in the capital.
In 1860-70 there were in Denmark (irrespective of Sleswick-Holstein) about 6,000 Jews, of whom 2,500 lived in Copenhagen, the remainder, with the exception of the few living in the open country, residing in the provincial towns. According to the census of 1893 there were 3,500 Jews in Copenhagen and its neighborhood, and only about 500 in the provincial towns. These figures show that the Jewish population of Denmark remained stationary in the latter half of the nineteenth century. While in 1860 the Jews constituted about .4 per cent of the entire population, they now number barely .2 per cent. On the one hand the favorable social conditions under which the Jews are living have promoted mixed marriages, and on the other hand the immigration of many Russian and Polish Jews into neighboring Scandinavian countries within the last decades could not be diverted into Denmark, since house-to-house pedling, by which most of them must support themselves, at least in the beginning, is not permitted in Denmark. In conformity with the decrease of the Jews in the provincial towns, the number of communal officials with fixed positions has also naturally decreased. In Aarhus, Jutland, where the merchant Hartvig Philip Ree introduced the first modern regular Jewish service in Denmark, there is no longer a congregation. In Aalborg, too, where S. A. Mielziner, the brother of Professor Mielziner of Cincinnati, officiated for some time as preacher, there are now very few Jews. In Horsens the Levy family built a fine synagogue about the middle of the last century, and made the condition that, when services could no longer be held, the synagogue should be transformed into a philanthropic institution for the community. This condition has already been complied with. In Naskov and Fredericia, whose communities are among the oldest in the country, there are still synagogues, but very few Jews. This is also the case in Faaborg, where a preacher is still appointed; while in Randers, which has the last provincial congregation worthy of the name, there are still a preacher and another official; the congregation is, however, near its dissolution. Jews are found only here and there in the other towns and villages of the country. Some are engaged in agriculture, partly as landed proprietors, and partly as peasants in the strict sense of the word. For additional information concerning the Jews in Denmark, See Copenhagen.
Bibliography:
A. D. Cohen, De, Mosaiske Troesbekenderes Stilling i Danmark, Odense, 1837;
M. L. Nathanson, Historisk Fremstilling af Jödernes Forhold og Stilling i Danmark, Copenhagen, 1860;
M. A. Levy (and D. Simonsen), in an appendix to the Danish translation of Kayserling's Jüd. Gesch.: Jödernes Historie, pp. 275-290, Copenhagen, 1890;
I. P. Trap, Statistisk Topografisk Beskrivelse af Danmark, Copenhagen, 1860;
Danmarks Statistik (Census) Folkemaengden 1894, Copenhagen, 1896.
Independent monarchy of northeastern Europe, on the Baltic Sea; area, 16,568 square miles. Christianity is said to have been introduced by the Frisian Bishop Willibrord (died 739), and in the 9th century became well established through the efforts of Saint Anschar, a Benedictine monk of Corbie. It was supported by many rulers, notably Harald, Knut the Great, and Knut the Saint (assassinated 1086) who became the patron of the country. Lutheranism gained the ascendancy c.1530, and was declared the established religion by Christian III (1534-1559). Religious freedom was not regained until the Danish constitution of 1849, but Catholicism is reviving through numerous conversions. The Catholic population is composed of Danish Catholic converts and their descendants, and Polish immigrants. See also:
patron saints index: Denmark
patron saints index: Copenhagen
New Catholic Dictionary
(Lat. Dania).This kingdom had formerly a much larger extent than at present. It once included the southern provinces of Sweden: Skåne, Halland, Blekinge, Bohuslån (till 1658); the Duchies of Schleswig (Sönderjylland) and Holstein (till 1864); the Kingdom of Norway (from 1537 till 1814). The present kingdom comprises 16,000 square miles (between lat. 54°33’ and 57°45’ N.; long. 8°4’ and 15°10’ E.). It now includes the northern part of Jutland (anciently the Cimbric Chersonese) between the North Sea, Skager Rack, and Cattegat, whose southern part borders on the German Empire; the islands which lie between the Baltic and Cattegat (partly also in the latter) -- Zealand (Själland), Falster, Möen, Laaland, Fünen (Fyan), Ærö, Samsö, Anholt, Læsö -- together with a few smaller isles (Amager, Saltholm, Seierö, etc.) and Bornholm, which lies far towards the east in the Baltic. To this must be added the group of the Faroe Islands (q. v.), situated in the Atlantic Ocean, 180 miles north-west of the Shetland Islands and 410 miles west from Bergen, and finally Iceland (q. v.), whose northern coast is washed by the Arctic Ocean, and which, though very extensive (40,000 square miles), is but thinly inhabited (80,000 souls). Iceland is very loosely connected with Denmark, is independent in its laws and government, and since 1874 has its own constitution. Other Danish possessions are Greenland (q. v.), which in size is almost a continent, but is very sparsely settled (only 12,000 souls), and the three islands in the West Indies, St. Croix, St. John, and St. Thomas, with a total area of 120 square miles and a population of 30,000.The physical character of Denmark, which geologically is a continuation of the plain of Central Europe, shows only moderate contrasts. The Baltic Islands, surrounded by arms of the sea that are nowhere deeper than 200 feet and contain little salt, are partly monotonous flats, partly rolling ground. Only a few points, as Gyldenloeveshoei on Zealand, Aborrebjerg on Möen and Froebjerg on Fünen, rise to a height of 400 feet and more. Similar conditions prevail in Jutland. The high plateau that crosses it in a northerly direction slopes abruptly down towards the east. Here are elevations of 486 to 573 feet (Himmelsbjerg, Ejers Bavnehoej), lines of low, wooded hills, deep-cut valleys, fertile fields and meadows, bubbling rivulets, and beautiful lakes. On the other hand the dune-bound west coast of Jutland from Blaavandshuk to Skagen presents nothing to the eye but heath and moor. Bornholm resembles in its structural character the neighbouring Sweden. The northern and eastern coasts rise abruptly out of the sea, and the southern shore and the interior are monotonous, although the hill of Rytterknägten reaches a height of 543 feet. There are no large rivers in Denmark, but with its numerous islands and peninsulas -- its coast-line aggregating a length of 3100 miles -- there is no lack of deep brooks, and the River Gudenaa, in Jutland, is over 100 miles long. The lakes are numerous, but small and shallow, only that known as the Furusee having a depth of 300 feet. The climate is comparatively mild, hardly differing from that of South Germany, but somewhat more severe in Jutland than on the islands. Only one-seventh of the soil is woodland. In the last few decades, however, successful measures have been taken to husband the forest. Beech and birch trees, ash and alder, some oaks, linden, and pines are found. Three-fourths of the total area of the islands and of the east coast of Jutland is tilled land; the cultivation of grain, potatoes, and beets yields a large return. Walnuts and mulberries ripen in due season, and in some places juicy grapes ripen on trellises. The flora of Denmark, with its 1500 species of wild-growing plants, is quite extensive but the same cannot be said of its fauna. The larger beasts of prey are extinct; even the red deer and wild boar have almost disappeared. Foxes, martens, roes, and hares are still numerous, and along the shores seals may be seen. Its birds, amphibia, and fishes resemble those of Germany. In the Little Belt, between Jutland and Fünen, the pilot whale (grindhval) is sometimes found. The domestic animals are those of Central Europe. As the soil is for the most part made up of marl -- though there are also other strata on Bornholm -- the country is not rich in minerals. It yields common clay, kaolin, chalk, and some lignite. The absence of metals and still more of good anthracite coal is greatly felt. Luckily, extensive turf-bogs provide the necessary fuel.Denmark is inhabited by 2,600,000 people, most of them natives. Together with the Swedes and Norwegians, the Danes belong to the Germanic stock (North Germans, Scandinavians), and in body as well as character differ but little from the North Germans. Their written language has much in common with Low German. The language of the common people is divided into a number of strikingly divergent dialects. Nearly all of the population (981/2 per cent) belong officially to the Evangelical Lutheran Church, which, as the Established Church, enjoys Government support. In 1849 complete freedom of religious belief was legally guaranteed. Since then many have joined the Baptists, Irvingites, the Reformed Church, and other sects. Particularly gratifying is the modern revival of Catholicism, which had disappeared from Denmark for three centuries (see below under RELIGIOUS HISTORY). With regard to general education, Denmark compares well with other States. Education is compulsory. The primary schools are kept up by the municipalities. Latin schools and modern high schools provide the necessary preparation for the university in the capital, the polytechnic institute, and the agricultural college. Very useful institutions are the "people’s high schools", private continuation schools for the rural population. There is no lack of libraries, art collections, and collections of antiquities, nor of literary and artistic societies with ideal aims. Many Danish scholars and poets, sculptors, and musicians have acquired fame that has spread far beyond the narrow limits of their country. We need mention only the names of Oersted, Woorsaae, Madvig, Oehlenschläger, Thorvaldsen, Gade. The relatively small number of Danish-speaking people forces many writers to compose their works in one of the four better-known languages, German, English, French, Spanish, or at least to translate them into one of these.Denmark is a constitutional monarchy with strong democratic tendencies. By the national constitution of 1849, revised in 1866, Landsthing and Folkething share the government with the king, who has a civil list of a little more than 1,000,000 kroner ($268,000). The national colours are red, white, red; the flag shows the Danebrog, i. e., an upright white cross on a red field. Justice is administered by irremovable judges who are subject to the supreme court in Copenhagen (Hoeiesteret), and who conduct trials orally and in public. The executive power is vested in the king alone. For the sake of political administration the country is divided into eighteen districts, presided over by district judges. The larger cities have self-government and their own police. A general supervision is exercised by the head of the Copenhagen police.The established Evangelical Church is divided into seven dioceses: Zealand, Fünen-Ærö, Laaland-Falster, Aalborg, Viborg, Aarhus, and Ribe. At the head of each diocese is a superintendent who is called "bishop", a name that has been preserved from Catholic times. The Bishop of Zealand is primus inter pares. The dioceses are made up of provostships and parishes. The provost exercises his office under the supervision of the bishop.Since 1892 the Catholics of Denmark, who (including about 7000 Polish labourers) number 57,000, are under a vicar Apostolic (Johannes von Euch, Titular Bishop of Anastasiopolis). Of these 3000 live in Copenhagen, and they are found in other important towns. Communities of good size are found in Fredericksborg (1500), Aarhus, Odense, Horsens, Fredericia, Ordrup, Sundby (400). Besides these, missions have been established in Aalborg, Esbjerg, Glorup, Grenaa, Elsinore, Kolding, Köge, Ledreborg, Næstved, Randers, Ringsted, Röskilde, Silkeborg, Slagelse, Struer, Svendborg, Thisted, Vejle and Viborg, also in Bornholm and Iceland. These are equipped with churches or chapels, some of them handsome, in which secular or regular clergy act as pastors. Among the cities Copenhagen (q. v.) far surpasses all others in importance. Its population, including that of the suburbs, was in 1906 over half a million. It is the residence of the king, the seat of the ministries of public affairs and of the state university; it is the centre of industry and commerce, of science and the arts. Formerly unprotected, it was a few years ago strongly fortified. Besides Copenhagen, only few places claim particular attention: Randers in Jutland, for its domestic trade; Aarhus, for its commerce and cathedral; Aalborg, for its ancient buildings; Horsens for its manufactures; Odense for its cathedral and commerce; Svendborg on Fünen for its manufactures. The ancient towns of Ribe, Viborg, and Röskilde bask in the glory of the past; their stately churches, built in the time of Catholicism, are yet reminders of their former splendour.Bimetallism prevails in Denmark. The standard coin is the krone ($0.268). In weights and measures the country has not yet adapted itself to the decimal system of Southern and Central Europe. The Government finances are in a good condition; the national debt is small. The principal means of livelihood is agriculture. Its products (oats, barley, rye, wheat) represent a value of 400 million kroner ($107,200,000). Of late, a change is going on in favour of cattle-raising and of dairy industry (domestic animals, 1903: horses 490,000; beeves 1,900,000; hogs 1,600,000; sheep 900,000; goats 40,000; chickens 12,000,000. In 1903, 300 million pounds of pork and butter alone were exported. Eggs to the value of 24 million kroner were shipped to foreign countries. The fishing industry is less prominent than might be expected; still, the total income from this branch amounts to 10 million kroner. Manufactures give occupation to about one-fourth of the population and are rapidly increasing. However, only the smaller part of the products is exported; by far the greater part is used to supply the home demand. In some branches of manufacture Denmark excels, and the royal porcelain factory of Copenhagen rivals successfully those of the best establishments in France and Germany.The high standing of Denmark as a commercial country may be inferred from the one fact that its yearly business transactions are almost one-half of those of Italy, which is thirteen times as large. In 1903 the merchant marine could boast a total of 430,000 tons, and it increases from year to year. To safeguard navigation, which is exposed to many dangers, especially along the coasts of Jutland, there are 350 lighthouses, 15 lightships, and 50 life-saving stations. Being shallow, most of its harbours admit only small vessels. For the same reason the canals are of small importance, but 2000 miles of railways, telegraph connexions, etc. amply supply the country with the conveniences of modern traffic.Beside the gigantic armies and fleets of Germany and England, Denmark’s fighting strength appears insignificant. Military service is compulsory. The period of service is, however, considerably shorter than in other states. The peace footing is 800 officers and 9000 men; the war strength is given as 1500 officers, 60,000 rank and file. The naval strength aggregates 50,000 tons, about 80,000 horse power, and 400 guns. Army and navy combined entail an outlay of 20 million kroner.The Royal House belongs to the dynasty of Schleswig-Holstein-Sonderburg-Glücksburg and is, consequently, of German origin. At present (1908), Frederick VIII (born 3 June, 1843) wears the crown, having succeeded his father, Christian IX, 29 January, 1906. His consort, Louise, is a princess of Sweden; his son Charles governs the Kingdom of Norway under the name of Haakon VII. His brother William has occupied the throne of Greece as King George since 6 June, 1863. A second brother of the sovereign, Prince Waldemar, is married to the Catholic Princess Marie of Orléans Bourbon; their sons are, according to the constitution, brought up in the Protestant faith, while their daughter Margaret follows the religion of her mother. RELIGIOUS HISTORYThe first attempts to win the rough Danish warriors over to the mild yoke of Christ are said to have been made by the Frisian Bishop Willibrord, who died in 739. But for this there is no reliable evidence. A missionary journey which Archbishop Ebbo of Reims undertook to Jutland, in 823, proved a failure. But when, a few years later, the Danish chief Harold (Klack) went to Ingelheim to ask aid from Louis the Pious, he was baptized with his whole retinue, and on his return took the Frankish monk Ansgar (Anschar, q. v.) as missionary. Interior disturbances made it impossible for the apostle to work successfully. In 831 the zealous priest was nominated Bishop of Hamburg and thereby recognized as Apostolic delegate to the Scandinavian nations. In 849 he was also appointed to the see of Bremen. From this place he laboured untiringly for the extension of the Faith and was able to consecrate a church in Schleswig (Hedeby). Owing to the expulsion of Erik (854), who had favoured his cause, heathenism regained its ground for a while, and many of the faithful lost their lives and property. Two years later affairs took a turn for the better. The church in Schleswig was reopened, and a new one was built in Ribe. When the saintly man died, in 865, he beheld a flourishing band of Christians around him. So far, Christianity had gained no no entrance to the islands, and when Gorm the Old, a fanatical worshipper of Odin, succeeded in extending his power over Jutland, he raged with fire and sword against the Christians. He met his master in Henry I of Germany, who conquered him, in 934, in a bloody battle, and forced him to at least tolerate Christianity. Gorm himself died a heathen. Under his son Harold (Bluetooth), who was compelled to acknowledge the supremacy of Otto I, it became possible to erect the dioceses of Schleswig, Ribe, and Aarhus. During the reign of Canute the Great (1014-35) Christianity gradually spread all over the country. The new dioceses of Viborg and Börglum were formed in Jutland, and to these were added Odense in Fünen and Röskilde in Zealand. At this time also the first monasteries arose. When, under Sven Estridson, the Diocese of Lund was founded, the whole kingdom had been won for the Faith. Under Canute II (the Saint) the bishops became powerful feudal lords, ecclesiastical dignitaries, and commanders of armies. Absorbed by their secular occupations, they not seldom lost sight of their spiritual duties. Some, like Bishop Absalon (Axel) of Lund and Odense, who died at Soröe, 1201, largely contributed to the extension and influence of the State by their shrewdness and energy. Others, however, became involved in conflicts with king himself, in which cases the Roman See often imposed the severest spiritual punishments. At the same time the number of monasteries increased almost too rapidly, so that towards the end of the Middle Ages there were 134 belonging to different orders.The external constitution of the Church in Denmark was settled definitely in 1104, when the country was separated from the metropolitan See of Hamburg-Bremen, and its seven bishops were subordinated to the Archbishop of Lund as primate. About the religious life of the clergy and laity we are not sufficiently informed, much historical material having been lost during the later changes in ecclesiastical government. The conditions were, however, hardly satisfactory. The higher ecclesiastics, supported by the lower clergy and the people, led a sumptuous life and did little to cultivate the minds and morals of their flocks. We must not forget, however, that, previous to the invention of the printing press, education, as we understand it at present, was not possible. Only thus can we explain the fact that the earlier zeal of the Danish people, proved by the erection of many splendid churches, rich donations, and countless foundations for the benefit of the poor, was swept away, as it were, in a few years by the hurricanes of the Reformation. Christian II was the first who tried to overthrow the power of the princely hierarchy, and for this purpose invited (1520) a German, Martin Reinhard, to preach in Copenhagen in the spirit of Luther, but as the people did not understand him, he remained in the country only a short time. His successor, the notorious Karlstadt, met with the same fate. After the deposition of King Christian, his uncle Frederick I ascended the throne. Contrary to his sworn promise at the election, he at once allowed the Lutheran preachers to spread the new creed. Prominent among them was a disciple of Luther, Hans Tausen, who seems to have found a worthy and effective adversary in only one man, the learned Carmelite Paulus Eliæ (Helgesen), the first historian of Denmark. Soon (1526) the king openly professed the Lutheran heresy, and after he had secured its triumph in the duchies of Schleswig and Holstein, he proclaimed at the Diet of Odense (1527) religious freedom for Denmark proper, but, as a matter of fact, systematically undermined the Church. Three years later the adherents of the new doctrine accepted the Confessio Hafnica as their symbol. It was Frederick’s son, Christian III, who after the overthrow of his political enemies made Lutheranism the established religion. On the same day he cause all bishops to be imprisoned and to be deprived of their possessions; the monks and nuns were permitted to leave the monasteries; if they preferred to remain, they were forced to admit Lutheran preachers and to suffer all possible persecution. The church property, when not appropriated by the nobility, was confiscated and added to the royal treasury. In 1539 John Bugenhagen came to Denmark with the avowed purpose of establishing a new liturgy and to consecrate Lutheran bishops. A Danish translation of the Bible, done in the spirit of the prophet of Wittenberg, was begun and completed in 1550. (For an earlier Danish translation see below.) With the exception of Bishop Joachim Roöñow of Röskilde, all the prelates yielded to force; one of them even became a Protestant. Many religious fell away and married, but most of them went into exile. A shining example of loyalty to their faith was set by the nuns of St. Bridget at Maribo on Laaland. Also several priests and monks, like Iversen, a canon of Lund, the Carmelite prior Kristinsen, the Franciscan Ludolf Naaman, of Flensburg, the parish priest Anders Jepsen, and numerous laymen clung to the true Church in spite of all persecutions.The Catholic customs and usages never died out completely. Thus the Protestant historian Vedel (d. 1616) held himself bound by the commandment of fasting. To some extent the rural population even yet believe in the assistance of the saints; the Lutheran names for religious persons and ceremonies have never been in common use; as in former times, the people speak of bishops and priests, of saying mass, etc. The ministers wear vestments similar to those used in the Catholic Church, and the altars are decorated with lighted candles. For a long time the elevation of the Host, auricular confession, and the ancient hymns were retained. All this was calculated to confirm the people in the belief that nothing essential had been changed in their religion.Though, towards the end of the sixteenth century, Catholicism may in general be considered as suppressed in the Danish kingdom, it still counted some adherents in the higher circles, whose sons occasionally frequented the Jesuit college of Braunsberg, and there were strengthened in their faith or led back to it. At the beginning of the seventeenth century therefore, an attempt was made by the Propaganda to provide in a regular way for the spiritual welfare of the scattered faithful, and several mission stations were established. We are not sufficiently informed about these missions, but they seem to have been by no means insignificant. The royal rescript of 10 June, 1613, which forbade Catholic priests to perform any religious functions, under penalty of death, and the Danske Lov of Christian V (1683), which threatened converts with the confiscation of their property and with banishment, were evidently intended to prevent conversions. While the Catholic religion was thus excluded for a time from Denmark proper, it could never be wholly extirpated in Holstein, then a Danish province, but within the German Empire. As early as 1597 a small Catholic community was formed at Altona, followed, in 1625, by a second at Friedrichstadt. To these was added, in 1661, a church on Nordsrand; in 1662 a chapel at Glückstadt. As to Denmark proper, French diplomacy succeeded (1630) in obtaining permission to erect at Copenhagen a chapel for the French embassy; Catholic services were allowed at Fredericia in 1682.After the Treaty of Westphalia (1648), which abolished the jurisdiction of bishops over the North-German Protestant territory, an Apostolic vicariate was erected to govern these scattered parishes and those in Scandinavia. Valerius Maccioni, Titular Bishop of Morocco, was the first vicar; his successor was the famous Danish scholar and convert Niels Steno. The duties of this office were subsequently discharged by the Bishop of Hildesheim (1686) and by the Bishop of Osnabrück; in 1761 the vicariate was entrusted to Joseph Gondola, Bishop of Paderborn. When Dr. Lüpke, coadjutor of Osnabrück, was chosen Pro-vicar Apostolic of the North German missions (1841), he was allowed to exercise his authority only under severe restrictions. The number of Catholics amounted at that time to 865, of whom 550 lived in Copenhagen and 58 on Fredericia; the rest were scattered in the cities and over the country. So far conditions had been deplorable; they underwent, however, an unforeseen change when, by the new Danish constitution (Danmarks Riges Grundlov) of 5 June, 1849, complete religious freedom was granted, and political and ecclesiastical equality was guaranteed to all dissenters. Even before the enactment of this law the Catholics had succeeded in building at Copenhagen (1843) a church in honour of St. Ansgar. New religious life began to spring up under the pastors Zurstrassen and Grüder; in 1853 the latter, for the first time since the Reformation, preached a Catholic sermon in Danish. The number of the faithful now grew visibly. Several societies and fraternities sprang into life. A Catholic paper (now the "Nordisk Ugeblad") endeavoured to unite the Catholics more closely and at the same time to enlighten Protestants. The beginnings of a Catholic literature appeared (translations of the Scriptures, catechisms, polemics). In the summer of 1859 the Bishop of Osnabrück (later cardinal), Melchers, made his first visit as pro-vicar Apostolic, and on several occasions officiated clad in his episcopal robes. A mission held by the Jesuits in 1862 bore rich fruit.Conditions in Schleswig-Holstein, where the Danish constitution was not in force, improved only after its annexation by Prussia in 1866 (see Kleffner-Woker, "Der Bonifatiusverein", Paderborn, 1899). Progress was rapid in Denmark itself. As early as 1867 the station of Odense was founded, in 1870 Randers; 1872 saw Horsens added; 1873, Aarhus; and several missions quickly followed. Pius IX raised the mission (1869) to a prefecture (first prefect, Hermann Grüder, d. 1883). Leo XIII made it (1892) a vicariate, and nominated the prefect, Johannes von Euch, Bishop of Anastasiopolis and vicar Apostolic. Thereby were secured the necessary conditions for a solid growth of the Church. Since then the number of Catholics has considerably increased. To-day it is estimated at over 8000, to which number we must add 7000 Polish workmen. There are in Copenhagen three parishes and four chapels with connected institutions. In the Stenosgade the Jesuits have established a high school and, close to the city, the fine college of St. Andrew at Ordrupshoi, both institutions numerously attended by pupils of every denomination. For a complete list of the present stations see above. Among the secular clergy there are several native Danes and converts. The regular clergy are represented by foundations of the Society of Jesus, Redemptorists, Marists, Lazarists, Premonstratensians, Camillans, etc. Hundreds of sisters are engaged in teaching and in nursing the sick in the hospitals. Among the converts are prominent Count Holstein-Ledreburg and family, Count Moltke Hvitfeld, and the gifted author and poet John Jörgensen.How little the religion of Luther has penetrated the hearts of the Danish people, is witnessed by the Protestant Bishop Pontoppidan almost 200 years after the establishment of heresy. This bishop expressly admits in a pastoral (translated into German by Schonfeldt, Rostock, 1756) that an "almost pagan blindness" prevailed throughout the country. This is easily understood when we bear in mind that at the end of the seventeenth century the mass of the country population were unable to read and write, catechetical instruction was lacking, and the sermons, mostly of a polemical nature, were not understood by the people. On the other hand this state of affairs had prevented the formation of sects. For a time all spiritual life appeared to have died among the clergy, completely subject to the will of the royal "Sumepiskopus". Towards the end of the eighteenth century, rigid Lutheran orthodoxy gave way quite generally to a rationalistic tendency. Bishop Balle of Zealand (1783-1808) and his successor Jacob Peter Münster tried in vain to stem this current. Grundtvig (d. 1872) was the first who earnestly endeavoured to restore to their former position of honour the Libri Symbolici, or ecclesiastical creeds. Afterwards he changed his views and came so near the Catholic doctrine that he found himself forced to renounce entirely the Protestant view of the Bible. His contemporary Sören Kierkegaard (d. 1855), at first an opponent of both Rationalism and the orthodox theology, then an enemy of the State Church and of official, or rather of all positive, Christianity, did more than Grundtvig to shatter to its very foundation the Danish Church as reconstructed by the kings of the Reformation period. As mentioned above, the legislation of 1849 and 1852 granted complete religious liberty. Thereby the Evangelical-Lutheran church ceased to be the "established church". Since, however, the greater part of the nation exteriorly still adheres to it, the State guaranteed to it a subsidy as being the people’s Church; this leaves the Church subordinate to the civil authority; its ministers may be nominated and deposed by the Government. It exercises no influence over its own legislation. Its laws are made by the majority of the Reichstag, which has already enacted many that threaten an internal dissolution. Attendance in the city churches is slender, and the frequentation of the Lord’s Supper is not large. The people incline strongly to infidelity and Socialism, or find a substitute for religion in secret societies. Of the Protestant sects the following may be mentioned: Baptists, Mormons, Methodists, and Irvingites. A few thousand Jews are scattered over the land.The Protestant clergy is divided, generally speaking, into three parties: the infidel-rationalistic school, no longer very numerous; the conservative majority, holding fast to the "symbolic books", or creeds, of the sixteenth century; lastly, the Grundtvigites, who recognize the necessity of an ecclesiastical tradition in addition to the Bible, and in this way come closer to the Catholic Church. The revival of Catholicism not unnaturally called forth protests. The first to raise his voice was Bishop Martensen, who published divers little pamphlets and in particular a small work translated into German (Gütersloh, 1874). The feud was also taken up by the Copenhagen preacher Schepelern, more particularly by Professor, now Bishop, Nielsen, the author of various polemical works and essays (cf. Hermens-Kohlschmidt, "Protest. Taschenbuch", col. 508). In conclusion it may be mentioned that, at the request of Frederick IV, the first Protestant mission was opened (1705) at Trankebar (East India) and another followed (1730) in Greenland. POLITICAL HISTORYMany thousands of years ago the northern countries were were covered with slowly moving masses of ice and snow, just as inland ice occupies the greater part of Greenland even to-day. Only after these masses had melted could the land be settled. At the end of the Glacial Period, the Baltic was at first one immense landlocked sea, for South Sweden was still joined to Denmark and Germany. The ocean later forced its way through and separated the Danish islands by the Sound and the two Belts. Frequent risings and subsidences of the ground gave it its present appearance. Denmark was settled very early. In Maglemoor near Mullerup, on Zealand, a habitation was discovered which was built during the Stone Age, and numerous are the Kjükkenmödinger (piles of refuse) from that age, which contain not only remnants of meals -- clams, shells, bones of fishes and other animals -- but also implements of flint, kaolin, and horn. The so-called Later Stone Age must be placed between 5000 and 2000 B. C. That forestry, fishing, and agriculture were then flourishing, is shown by axes, sickles of flint, nets, and similar finds. The attention paid to the repose of the dead and the sacrifices at the graves indicate that a life after death was recognized. At some period between 2000 B. C. and 500 B. C. stone was superseded by bronze, which was thenceforth used for vessels, tools, weapons, and ornaments. The dead were commonly buried in oaken coffins. Chairs, bowls, boxes, and similar articles were constructed of wood. The art of weaving clothes from wool and of making caps was not unknown, as excavations at Trindhöi and Borum-Eshöi, in Jutland, have shown. Scandinavian bronze objects, the raw material for which was imported, were always cast. The Iron Age lasted from 500 B. C. to about A. D. 1100, and is divided into four periods: the ante-Roman, the Roman, the time of the migrations, the Viking epoch. At first the use of bronze prevailed. In the course of time, however, iron became more general. As early as in the fourth century B. C. vessels were built of wood, like those which are in use nowadays.It seems that the Germanic North began hostilities with the civilized nations of Europe at a comparatively late date. A serious conflict arose for the first time when Charlemagne, after the overthrow of the Saxons, set his face against the Danes who, as allies of the Saxons, had inflicted great damage on him (see CHARLEMAGNE). After their warlike king Gottfried had been assassinated, the war was ended (811). It was decided that in future the Eider River should be the boundary between the two kingdoms. Quarrels shortly arose in the interior; one of the pretenders (Harold) sought the protection of Louis the Pious and was baptized. At his request, Ansgar, a monk of Corbie (q. v.), preached for the first time, though with small success, the Christian Faith among the heathen nations of the North. Even before his arrival, some of them had begun the so-called viking expeditions, predatory incursions under their chiefs, which were directed as well against the Slavic kingdoms in the East as against the German and Roman peoples in the West and South. The Danish freebooters infested especially the coasts of England and of France. In time they gained a footing in both countries and founded new States which gradually coalesced with the native, civilized population into one powerful whole. This cut off the possibility of predatory expeditions for their fellow-tribesmen who had remained at home.Meanwhile the German Empire had acquired new strength, and King Henry I endeavoured, no less from conviction than from political prudence, to persuade his northern neighbour to embrace the Christian religion. Gorm the Old, under whom the famous Danawerk was built as a protection against the Germans, was the last pagan King of Denmark. Under his successors, Christianity became firmly established and outwardly well organized (see above). After the treacherous murder of Canute Lavard, son of King Erik Ejgod (1131), bloody civil wars broke out, which ravaged the country for more than twenty-eight years and greatly weakened its strength. It was not until Waldemar the Great ascended the throne (1157) that better times dawned, especially through the co-operation of Archbishop Absalon of Lund (q. v.), who was equally prominent as prince of the Church, statesman, and warrior. The fleets of Wendish sea-robbers were destroyed, the Wends themselves were attacked in their own land, and the island of Rügen subdued. At the same time, the power of the ecclesiastical dignitaries and nobles increased, a fact which on the one hand ensured better order, but on the other also provoked the hatred of the oppressed classes. Waldemar’s son, Canute VI, added to his possessions Pomerania and Mecklenburg, and assumed the title of King of the Slavs. This childless prince was succeeded by his brother, Waldemar II (1202), who extended his sway along the Baltic especially by means of a crusade against Esthonia, for which feat he became known as Sejr (Conqueror). This apparently splendid power was, however, of short duration. One of the German vassals, Count Henry of Schwerin, raised the standard of revolt and made prisoner his Danish lord (1223), whereupon the subjugated nations cast off the yoke. Later on Waldemar sought revenge, but lost the battle of Bornhöved in Holstein (1227). Most of his conquests eventually melted away, and the Eider became once more the southern boundary. This noble king, who deserves great praise for his improvement of the laws of Denmark, died in 1241. His sons Erik, Abel, and Christopher waged war with one another, and all died a violent death. Murder and arson were of daily occurrence, and the land groaned under the wickedness of its rulers, who brought it to the brink of ruin. Erik Glipping, Christopher’s successor, died at the hands of an assassin (1286). His heir apparent, Erik Menved, succeeded in restoring order for a time. Meanwhile important parts of the kingdom were pledged to German nobles, whose power was steadily on the increase. His brother, Christopher II, was compelled to swear to a capitulation, at his election, and, since he did not abide by it, was expelled by the magnates under Count Gert of Holstein, who obtained the election of his sister’s son, Duke Waldemar, as the third king of that name. The legitimate prince indeed soon recovered his dominions, but held only the shadow of sovereignty. The real power lay in the hands of the nobles. New civil wars ended with the victory of the Danish element, which chose again, in Christopher’s youngest son, Waldemar IV, a national ruler. By diplomacy and force he regained the pledged districts and added Gotaland to his kingdom; thereby, however, he became involved in a war with the Hanseatic League, Sweden, and the Count of Holstein. Hard conditions were imposed on him in the Treaty of Stralsund (1370). Waldemar IV died in 1375.Meanwhile Danish affairs had undergone a great change. King Hakon of Norway and Sweden had married (1362) Waldemar’s daughter, Margaret, a child of eleven, and thus the three Scandinavian kingdoms had become united. In 1389 this able woman caused her relative, Duke Erik of Pomerania, who was only seven years old, to be acknowledged as King of Norway. Seven years later the Swedes and Danes also paid him homage. At Calmar (1397) representatives of the three kingdoms swore allegiance to him. But Margaret’s attempt to perpetuate the Union of Calmar proved unsuccessful. She succeeded, however, by reclaiming fiefs, in strengthening the power of the Crown, and in compelling the adhesion of both ecclesiastical and secular magnates. Erik’s imprudence thwarted her plans and sapped the promising structure. As early as 1410 new conflicts arose with the Counts of Holstein, which, after Margaret’s death (1412), led to a sanguinary war, lasting twenty-five years; at its close the Counts of Holstein retained their Schleswig possessions, and the Hanseatic cities their ancient privileges. While Erik’s rule was thus unfortunate abroad, his avarice and harshness alienated the hearts of his subjects. The Swedes were the first to fall away; then an insurrection broke out in Norway, and the Danes themselves assumed such a threatening attitude that he thought it best to leave the kingdom. Abjuring their allegiance, the vassals now besought his sister’s son, Duke Christopher of Bavaria (of the house of Wittelsbach) to take up the reins of government. The Swedish crown also fell to his lot, but under conditions that greatly limited his power. With the help of the nobility he checked the uprising in Jutland. It was Christopher, also, who in 1443 removed the residence of the Danish kings from Röskilde to Copenhagen. Though a German by birth, he tried to check the power of the Hanseatic League, but did not succeed. He met with an untimely end in 1448.Immediately the weak bond which had united Sweden and Denmark was rent. In the former kingdom Charles Knutsson was raised to the throne; in Denmark and in Norway Count Christian of Oldenburg, the husband of Christopher’s widow, and with him the house of Oldenburg, succeeded to the sovereignty. A feud sprang up between the countries. In 1452 the Swedes ravaged Skåne; the following year the Danes sought revenge, but in vain. A conspiracy among his nobles drove Knutsson from Sweden, which was subdued by Christian. During the latter’s reign the union between Holstein and Schleswig, which was later to have such disastrous consequences for Denmark, became an acknowledged fact. Christian’s rule over Sweden was only nominal. Internal troubles made it illusory, and after the battle of Brunkeberg, near Stockholm, he was obliged to evacuate the kingdom. Even in his own State he was hated for his extravagance. He deserves credit, however, for founding the University of Copenhagen (1479). His son Hans succeeded him in Denmark, while Frederick remained Duke of Holstein. The former was also acknowledged King of Sweden and Norway (1483), but with notable restrictions. Thus, in Sweden, the regent Sten Sture was the actual ruler until an unlucky campaign against the Russians drew on him the contempt of the people. King Hans thereupon recovered his authority, but maintained it only for a short time, as Bishop Hemminggad of Linköping succeeded in arousing his countrymen against the foreigner. King Hans died before he was able to overpower the rebels. His son Christian II relied on the middle class, tried to break the power of the nobles, and in repeated expeditions against the Swedes, succeeded in crushing their resistance (1521). But his excessive cruelty towards the Swedish leaders caused the Swedes to rise unanimously against him. Gustavus I (Gustavus Vasa) not only drove the Danes out of the Swedish provinces, but moreover invaded their country. Christian’s efforts in favour of the peasantry led to a conspiracy among the nobles. With their aid his uncle Frederick seized the reins of government, and even forced his nephew to flee to a foreign country (1523). After the former’s death the Hanseatic League made an attempt to restore Christian to the throne. He conquered, indeed, the greater part of his country, but the activity of Gustavus Vasa, on the one hand, and the combined action of the nobility on the other, soon changed the condition of affairs. In spite of this, Christian III, son of the deceased Frederick, could take Copenhagen only after a siege of twelve months (1536).Under King Frederick, the teachings of Luther had already struck root in Denmark, but they did not entirely prevail either here or in Norway until the reign of his son. Immediately after the capture of Copenhagen the bishops were imprisoned, the churches confiscated, the monks and nuns expelled, and a new form of worship introduced (see above). Instead of the relatively mild rule of the bishops, the country now suffered under the galling tyranny of the nobles, who kept the lion’s share of the ecclesiastical property and reduced the peasantry to helpless helots. Despite these facts, partial Protestant writers still laud Christian III as the benefactor of his people, as a noble and godly man; Scandinavian historians blame him only for introducing too many Germans and for sharing Schleswig-Holstein with his brothers. He died in 1559. His successor, Frederick II, was a very warlike character. His four-year’s war with Sweden, in which the countries on the Baltic took part, ended in the barren Treaty of Stettin (1570). Christian IV, his son, and recognized as the heir apparent during the lifetime of his father, succeeded him, though a minor (1588), but did not enter upon the government till 1596. During his long life (he died in 1648) he left nothing undone to perfect the administration of the country and to increase its power. He advanced trade and industry, founded colonies in India and supplied them with missionaries. He established higher institutions of learning, and did everything in his power to improve the condition of the peasantry. Hostile complications with Sweden began anew. They ended with the Peace of Knäröd, which proved favourable to Denmark. As Duke of Holstein the king belonged to the Estates of the lower Saxon circle. These relations to North Germany obliged Christian to take an active part in the Thirty Years’ War. His hesitation was his bane. When, in spite of the repeated warnings of Tilly, the general of the Catholic League, he did not discontinue his military preparations, Tilly crossed the Weser with his troops (June, 1625). After some minor engagements and long manoeuvrings, a decisive battle was fought near Lutter (27 Aug., 1626), which ended in the total defeat of Christian. Wallenstein, Tilly’s successor, changed the defensive into an offensive war. He fought his way into Holstein, stormed Rendsburg, Flensburg, and subdued the whole of Jutland. Nothing remained to the king but to retreat to the islands, and he was forced to conclude the relatively favourable Treaty of Lübeck. The subsequent thirteen years of peace so restored Denmark’s military strength that in 1643 it could resist honourably, if not successfully, the unjust attack of its Swedish neighbor. The peace of Brömsebro nevertheless demanded fresh sacrifices from the unhappy kingdom (1645). Hardly ten years had elapsed, when the Swedes fell again upon Christian’s successor, Frederick III, without any previous declaration of war. King Charles X (Gustavus) marched 8,000 picked Swedish troops into Jutland and, profiting by an unusually hard frost, which had covered the straits between the Danish islands with a thick crust of ice, crossed over to Zealand. He forced the capital to surrender and the king to accept the peace of Röskilde (1658), by which Denmark forever lost the provinces of Skåne, Halland, Blekinge, Bohuslän. Not content with these successes, Charles immediately regretted his leniency towards King Frederick, embarked at Kiel, and landed again on Zealand. Too weak to storm the capital at once, he was compelled to wait and in the meantime behold his adversary’s active measures of defence. A Dutch fleet also approached, forced its way through the Sound, brought troops and provisions to the defenders, and obliged the Swedes to erect a fortified camp. Meanwhile an auxiliary army, consisting of Poles, Austrians, and Brandenburgers, drove the Swedish garrisons out of Jutland. Moreover, the population of the newly acquired provinces assumed a menacing attitude; on Bornholm all the Swedes were slain in one night. Nevertheless Charles Gustavus did not give up the siege of Copenhagen, and in February, 1659, undertook a night attack which was repelled by the heroism of the besieged. Soon after, the allies crossed over to Fünen and captured the Swedish garrison. The early death of the Swedish king (13 Feb., 1660) preserved Denmark from impending ruin; the guardians of the Swedish heir apparent, then only five years of age, were content that the Peace of Copenhagen (1660) guaranteed them the possession of the newly acquired territory with the exception of Bornholm and a few Norwegian districts. These disastrous years had one good effect on the Danish people: the clergy, middle classes, and peasants upheld their king; his crown was declared hereditary, and with their help he annihilated the power of the nobility and secured for himself absolute authority. The government was altered to meet the needs of the times; the tax system was regulated, and the growing revenue made it possible to increase the nation’s military strength. At the same time the pitiful condition of the peasants remained unchanged. Christian V (1670-1699) adopted the French regime as far as possible, invited German nobles into his country, and granted them extensive privileges. Naturally, the youthful sovereign attempted to bring back to Denmark its former greatness; in 1675 he began war with Sweden. His fleet destroyed that of the enemy off Oeland (1676). He himself crossed over to Skåne, and his Norwegian troops made an inroad into Westgötland. The loss of the battle of Lund (8 Dec., 1676) forced him to make peace in that city. Sweden kept its possessions, and Denmark received only a small indemnity (1679). King Christian survived these events twenty peaceful years. His son, Frederick IV (1690-1730), had to take an active part in the Northern War; but no great battles took place, nor was Denmark subject to grievous devastation. Eventually (1720) the Gottorp section of Schleswig was retained by Denmark. Frederick was succeeded by the pietistic Christian VI, under whose rule hardly any changes took place. His consort induced him, however, to erect extravagant structures, which proved a heavy burden on the finances. Under Frederick V (1746-1766) commerce and industry, sciences and arts throve, though the economic situation was very unsatisfactory. His son, Christian VII, ruined himself by his debaucheries. The infidel German physician Strünse, in whom the queen reposed her entire confidence, gained a great, and partly baleful, influence over the administration. He fell a victim to a conspiracy, whereupon the queen had to leave Denmark. The crown prince, who had been actual ruler during the lifetime of his father, reigned fifty-five years as Frederick VI. In concert with his excellent minister Bernstorff, he devoted himself to the welfare of his people, abolished serfdom (1788), and advanced, as far as lay in him, the happiness of his subjects. In 1801, however, he was involved in a conflict with Great Britain, which resented Denmark’s resolution to remain neutral in the conflict between Great Britain and France. An indecisive naval engagement took place before Copenhagen. After the Treaty of Tilsit, England sought to paralyze Denmark, then under the influence of Russia and France, and disembarking 30,000 men near Copenhagen, forced the Danes to surrender their splendid fleet. The ensuing war with Great Britain ruined Denmark financially. Moreover, it was forced to cede Norway to Sweden by the treaty of Kiel (1814). The modern tendency towards the increase of civil liberty prevailed also in Denmark. In 1835 the monarch granted a constitution which remained in force under King Christian VIII (1838-48). In the latter reign occurred the first friction of the Danes with the German element in Schleswig, where the latter constituted a strong majority. Still, an open rupture was avoided during the king’s life. The contest began in earnest when Frederick VII ascended the throne. The Germans desired that the two duchies of Schleswig and Holstein should be made one State, which should belong to the German Confederation and be connected with Denmark only by a personal union. The Government sought to counteract this movement by various measures, partly of an odious character. Representatives of the German party at last (23-24 March, 1848) proclaimed the independence of the duchies and appointed a provisional government whose head was Prince Frederick of Sonderburg-Augustenburg. The garrisons at Kiel, Eckernförde, and Glückstadt went over to him, and the fortress of Rendsburg fell into his hands without a blow. Volunteers from all sides rallied round his standard. As the King of Denmark did not yield to the wishes of the rebels, war began. The army of Schleswig-Holstein was at first worsted (at Bau and Flensburg), but when Prussian reinforcements under Wrangel arrived, the Danes were forced to retreat. The intervention of King Oscar of Sweden brought about the truce of Malmö, but its negotiations proved fruitless. Hostilities began again in the spring of 1849, and were continued with varying success (defeat of the Danes at Eckernförde, Düppel, Kolding, their victory of Fredericia). The diplomatic intrigues of the Great Powers compelled Prussia to make peace with Denmark (2 July, 1850) and to withdraw her soldiers. Unassisted, the small army of the duchies now opposed the Danes, but was completely routed in the battle of Idstedt (29 July, 1850). On 27 August of the same year the European Powers signed a declaration at London by which the unity of the Danish monarchy was guaranteed. An Austrian contingent occupied Holstein, restored Danish rule, and dissolved the army of the duchies.During the truce of Malmö (1848) the first Danish Parliament was assembled by the king. After long and excited debates, a really liberal constitution was accepted 5 June, 1849, according to which the administrative power is substantially divided between the king and the representatives of the people (Folkething and Landsthing). All efforts to regulate the relations with the duchies were fruitless. In the autumn of 1863, therefore, the Government proposed a bill according to which Denmark and Schleswig should receive a common constitution, while Holstein-Lauenburg, as a member of the German Confederacy, was not included. This so-called "November Law", which was to go into effect the first day of January, 1864, was accepted by an overwhelming majority. After the death of Frederick VII, King Christian IX, in spite of many warnings, approved of this new law. For this reason complications arose with the German Confederacy and later with its principal members, Prussia and Austria. Saxon and Hanoverian troops now occupied Holstein. An army consisting of Prussians and Austrians crossed the Eider (6 Feb., 1864) and, within three months, occupied the whole of Schleswig and Jutland as far as Lymfjord. A conference in London produced no results, and the war started anew. Düppel soon fell, Alsen was occupied, and even the island of Fünen was threatened. At this juncture the Treaty of Vienna was signed, by which the duchies were ceded to Austria and Prussia. By its victorious war of 1866 Prussia became finally the sole possessor of these Danish territories.The loss of Schleswig having made useless the November law, the Constitution of 1849 was modified 26 July, 1866, and it is this revised and more liberal constitution which is still in force. Years of internal discord now followed, as the Radicals strove constantly to diminish the rights of the king, and as he was compelled to adopt extraordinary measures owing to his non-acceptance of the proposed budget. Not till the resignation of the conservative ministry of Estrup (1894) was there a temporary cessation of strife. Party rivalries and the steadily increasing propaganda of Socialism kept the country in a state of turmoil, and caused no little difficulty both to Christian IX and to Frederick VIII, who succeeded to the throne on the death of his aged father (29 January, 1906). LITERARY HISTORYIt is manifest that no literature proper could exist in Denmark in pre-Christian times. There exist, however, some 200 rune-stones, some of whose inscriptions possess historical value. The exploits of the vikings were first recorded by Saxon and some Icelandic chroniclers. These records are not always original, but are partly influenced by foreign myths. The principal subject is piratical exploits. With the adoption of Christianity the influence and use of the Latin tongue becomes predominant. The first products (twelfth century) here, as everywhere else, were lives of saints, followed in Lund and Röskilde by annalistic necrologies. The energetic Archbishop Absalon (q. v.), a man of much intellectual power, fostered greatly the growth of historical literature. To his initiative we owe two important works: the "Compendiosa historia regum Daniæ", by Svend Aageson, and the voluminous "Gesta Danorum", by Saxo Grammaticus, the latter part of which chronicles events of his own personal experience or such as were related to him by eyewitnesses, while its introductory chapters often rest on pure tradition. Among the poetical creations of the earliest times must be mentioned the didactic poem "Hexaemeron", by Anders Suneson (b. 1165), who also composed a poem, now lost, on the seven sacraments, and various hymns. The first attempts to put the ancient "folk-law" into writing were made in the thirteenth century. The "Jydske Lov", also accepted in Schleswig, was reduced to writing by order of Waldemar the Victorious (1241). Simultaneously the ancient laws of Skåne and Zealand were written down. The ecclesiastical law also was soon a subject for literary treatment. The thirteenth century, moreover, saw the appearance of popular treatises on herbs and stones, cookery-books, and a kind of encyclopedia, the "Lucidarius", whose pages contain not only catechetical instruction, but also information as to geography and nature. Fanciful descriptions of voyages and translations of French romances of knightly adventures gained a wide circle of readers. The "Rhymed Chronicle" (supposed to be written by a monk of Soröe) sought to kindle in the hearts of its readers love for their country. From Peter Laale’s "Collection of Proverbs" we obtain a fairly definite picture of the contemporary civilization of Denmark.Religious literature owes much to the Brigittines (see BRIDGET OF SWEDEN). Apart from the "Revelations" of their foundress, they produced homilies, prayer-books, lives of the saints, hymns to the Blessed Virgin; a translation of the Bible was also undertaken (1480). The most important religious poet of the Danish Middle Ages was Michael Nicolai, parish priest of St. Alban’s at Odense. There is still extant a large work by him entitled "Rosary of the Most Bl. Virgin" (1496), not entirely original, however. He also composed short poems. Some of his writings, printed at Copenhagen (1514), were incorporated with changes in the Lutheran hymn-book.In literature, Denmark, for easily intelligible reasons, has accomplished less than the great nations of Europe. Folk-songs of varied character, however, were always abundant. These compositions were not written down till late, and even now they are a rich mine for Danish poets. When the religious upheaval carried Denmark away from the Catholic Church, the Scandinavians had reached a comparatively low degree of culture. Since 1497 there had been a university at Copenhagen, but this was scarcely more than an enlarged cathedral-school, and was even discontinued for a time (1531). The Reformation did little to raise the plane of general culture. After the property of the Church had been confiscated, literature and science were no longer maintained, and there arose a universal complaint of the encroachment of barbarism. Few were willing to send their children to school; still smaller was the number of those who matriculated at the university. More than half of the forty professors whom Christian III appointed at its reopening were Germans. The king and his court never used the Danish language. Students of theology were forced to frequent Wittenberg or Rostock. A denationalized civilization and an exaggerated interest in theology were the natural consequences. For literature it was a poor and barren epoch, and in it, apart from Bible-translations, church hymns, and polemical essays, there appeared only lifeless academic dramas and spiritless, imperfect poetry.Towards the middle of the seventeenth century theology lost its sway over men’s minds. Other fields, especially the exact sciences, began to absorb the attention of scholars. During this period Denmark produced men like Steno and his relative Minslöw (both of whom became Catholics), Tycho Brahe, and others, all of whom may be regarded as pioneers in their respective branches. At the same time, a keen interest was displayed in antiquarian research, and called forth the first editions of Icelandic sagas. By contact with other countries, secular poetry, uncultivated during the Reformation period, began to awake. However, the poets of the seventeenth century were unable to rise above the purely formal conception of poetry; they slavishly followed German writers and were satisfied with translations and adaptations. Even the hymn-writer Ringo was not free from foreign influence. At last the conflict between English utilitarianism and the rapidly growing pietism under Christian IV prepared the way for genuine national poetry. The first Danish poet, in the proper sense of the word, is Holberg (1684-1754). His comedies and epistles faithfully mirror the conceptions of the Danish provincial townsman. The sensualism of Bellman and other Swedish poets did not find a favourable soil in Denmark. Neither did the French illuministic literature at first strike deep roots. It was not till the end of the French Revolution that the new tendencies found an enthusiastic champion in Heiberg, who created a stir as a satirist and composer of political poems. Then, also, was inaugurated the necessary reaction against the undue intellectual sway of Germany. Though the dramatist John Ewald (1743-1781) was unable to throw off the yoke of German influence, he succeeded in eliciting purely national strains from his lyre. The same is true of Hens Baggesen (b. 1764), whose tales show clearly the influence of Wieland. Married to a German lady, and on friendly terms with the prominent German poets of his time, he produced almost as many and as good lyrics in that language as in his mother tongue. Both in success and popularity he was surpassed by the greatest poetical genius of Denmark, Adam Gottlob Oehlenschläger (1779-1850), the son of a German father. Oehlenschläger first became famous as a lyric poet, then treated myths in an epic form, and later cultivated the drama. It was his purpose, no less than his merit, to breathe new life into the heroic tales of olden times. But even he did not use Danish exclusively. Rich in honour and glory, he died in 1850, at Copenhagen. J. G. Hauch (1790-1872) a writer of mystical drama succeeded him. Ad. Will. Schack of Stafeld (1764-1826), whose ancestors were German, won renown as a lyric poet. While these men may be regarded as fathers and representatives of romanticism in Denmark, Nik. Fred. Sev. Grundtvig (1783-1872) was more "Old Scandinavian" than Ohlenschläger, and of course occasionally blundered. Far superior to his dramatic works are his religious and secular songs. (For his relation to Christianity and theology, see above.)The path pointed out by Oehlenschläger was pursued by many younger writers. Among them Ingemann (1789-1862), by his elegant dramas and popular historical romances, was the acknowledged favourite of large circles, especially of ladies. Some became famous outside of their country. Bredahl (1784-1860), an imitator of Shakespeare; Blicher (1782-1842); and the poet of sensual love, Winther (1796-1876), whose novels strikingly reproduce the peculiar charms of the Danish landscape. A world-wide fame rewarded the renowned author of fairy-tales, Hans Christian Andersen (1805-1875). In opposition to the poetry of the Romanticists. Louis Heiberg (1791-1860) wrote his satires and theatrical pieces. Frederick Paludan Müller (1809-1876) showed traces of the influence of Byron. The vigorous, highly original Soeren Kirkegaard (1815-65) showed how poor a substitute for religion is æsthetics. Molbech, Boegh, Rumohr, Etlar, finally the Danish Jew Meir Goldschmidt and William Bergsoe must be considered as the heralds and pioneers of that Anglo-Gallic realism which under the favour of the Jewish critic George Brandes (b. 1842) found its way to the North, and has ever since influenced the literature of Denmark in every direction. Its controlling power is seen in the novels of the pessimist Jacobsen, whose "Marie Grubbe" and "Niels Lyhne" created a new school. Among other representatives of this school of literature (Gyennembruds literature) may be mentioned the lately deceased marine painter and poet Holger Drachmann, Sophus Schandorf, Erik Gram, Hermann Bang. Drachmann (b. 1846) was in his youth influenced by Socialism, but later changed his views and wrote lyrics and prose successfully. Great popularity was attained by his patriotic work "Derovre fra Gransen" and his collections of poems "Sange ved Havet", "Ranker och Roser", "Gamle Guder og nye". Schandorf’s power lies in his vivid portrayal of peasants and the lower middle class. Erik Gram, in his novel "Gertrude Colbjörnsen", follows in the footsteps of Jacobsen, while a warm patriotism breathes in his book "Hinsides Grensen". Hermann Bang’s writings have force, but his style is at times obscure. He has shown his many-sidedness as a dramatist, journalist, critic, actor, and lecturer.Among the many modern Danish authors may be mentioned Pontoppidan, Topso, Mariager, Bauditz, Nielsen, and Amalie Skram (novels); von der Recke, Magdalene Thoresen (lyrics and dramas), Budde (juvenile works), Lange (translations). Within the last two decades have appeared numerous works of more or less value in different fields. We mention here only two Catholics: John Jörgensen and John Fredericksen; the former is now reckoned among the most fertile writers of his nation, while the delicate "Digte" (poems) of the latter are worthy of wider recognition. THE FINE ARTSa. Architecture As mentioned above, the first Christian temple on Danish soil was the church at Hedeby (Schleswig). According to Adam of Bremen (d. 1075), Denmark possessed in his time 300 churches in Skåne, 250 in Zealand, 100 on Fünen; probably all were constructed of wood. Even the cathedral of Röskilde was originally of this material. The same holds good for the churches ad S. Mariam and ad S. Albanum at Odense, in which Saint Canute met his death and which was not torn down till after the Reformation. The wooden cathedral of St. Olaf at Aarhus fell down in 1548. Wooden churches remained long in use in South Jutland (Schleswig). But in North
Jutland and on the islands, as early as the middle of the twelfth century, other material was used, according as the quarries were close at hand or easily accessible, e. g. granite, sandstone, limestone, or chalk-stone; sometimes tufa from the Rhine was employed. Frequently only the exterior of the walls was constructed of stronger material, the intervals were filled up with a mixture. The use of burned brick was soon adopted everywhere. Waldemar I (d. 1182) substituted for the wooden palisades of the Danawerk (see above) a wall of brick. After him most of the new buildings were exclusively constructed of this material, e. g., the churches at Aarhus, Randers, Elsinore, Röskilde, Ringsted, Næstved, Maribo, etc. Often free-stone was used for the foundations (up to a certain height), while walls and arches were built of brick. In some places (e. g. in Kjöge) layers of different stone alternate. The variations of style (basilica, round arches, pointed arches) succeed each other as in the rest of Europe, though they were partly influenced by Cistercian and Brigittine forms. Alongside of churches with parallel naves are others with transepts, and even round churches. Church steeples seem to have occasionally served as means of defence. After the religious schism, people confined themselves in the main to preserving the existing buildings. The beautiful temples now used in Protestant worship were all built in Catholic times. On the other hand, the Evangelical kings spent large amounts in erecting and furnishing splendid castles, among which we may mention Kronborg (sixteenth) and Frederiksborg (seventeenth century). Only Copenhagen exhibits important edifices of modern times, e. g. St. Mary’s church, the Thorwaldsen museum; Peter Fenger, who won fame as a designer of churches and as an author; Chr. Fr. Hansen, builder of churches and public buildings; Theophilus Hansen, an eminent master whose works embellish Austria and Greece; Henry Hansen, whose influence on artistic handicrafts in Denmark can hardly be over-estimated; finally, Harsdorf, Melbye, and Uldall; the last deserves special credit as the historian of bell-casting.b. SculptureThat the art of carving and chiselling was practised diligently and with some success ever since the introduction of Christianity, is proved by altars, crucifixes, choir stalls, etc. still found in churches or museums. The names of the masters can, however, rarely be ascertained with any degree of certainty. We know, e. g., that a certain Liutger is the maker of a very fine crucifix carved from a walrus-tooth. This cross now adorns the Danish National Museum and bears the inscription: "Qui in Christum crucifixum credunt, Liutgeri memoriam orando faciant". The sixteenth century seems to have been barren of skilful sculptors. We only know that a certain Berg, a German born in Lübeck, carved beautiful ivory ornaments and also distinguished himself as a painter. Many artists from various countries worked either permanently or temporarily in Denmark (Germans: as Rössler, Preisler, Reinhardt, Schwabe; Englishmen: as Stanley; Frenchmen: as Villars, Boudan, Prieur; Italians: as Gianelli, Miani, Guioni; Spaniards: as Molinedo, de Corte; Dutchmen: as Vermehren, van Egen; Jews: as Levi, Levisohn, Saly, Salamon). Among the native sculptors, Bissen, Jerichau, Peters, and Wiedewelt deserve mention, and above all the famous Thorwaldsen (1770-1844); the engravers Clemns and Lund; the engravers Adzer and Christiansen.c. PaintingThere was never a lack of painters in Denmark. This is proved by the great number of beautiful frescoes in the cathedrals of Aarhus, Ribe, Röskilde, Viborg, etc., whitewashed in the sixteenth century, but re-discovered of late and restored at great cost. Abildgaard (1743-1809), himself a notable artist (historical painter), must be considered as the father of the Danish school of painting in modern times, which has produced excellent works of art along various lines. Among the historical painters are Eckersberg, C. C. C. Hansen, Christ, Höyer, Marstrand, Müller, Paulsen, Simonsen, and Albert Küchler (died a Catholic and Franciscan lay-brother at Rome 1886). The pictures of his youth exhibit a joyous mood; the creations of his later life show a deep earnestness. Skilful portrait-painters are Bache, Bendz, Baerentzen, Copmann, H. Hansen, Juel, Roed; genre painters are Exner, Hammer, Sönne; Ottesen was distinguished as a flower-painter; miniature-painters: Höyer as a miniaturist. Especial preference is given to landscapes, marine and animal canvases. Excellent landscape painters were (or are) Aegard, Kröyer, Lundbye, Hens Müller, Skovgaard; marine painters: Larsen, Melbye, Neumann; beautiful reproductions of animal life are to be credited to Gebauer and Lundbye.-----------------------------------GEOGRAPHY.--TRAP, Beskrivelse af Kongeriget Danmark (1898--); LÖFFLER, Omrids af Geographien (Denmark, 1893-98); ID., Danmarks Natur und Volk (Copenhagen, 1905, with literary notes on the Faroe Islands and Iceland, 111-114).RELIGIOUS HISTORY.--H. PETERSEN, Om Nordboernes og Gudetro i Heldenold (Copenhagen, 1876); JOERGENSSEN, Den nordiske Kirkes Grundlaeggelse og Förste Udvikling (Copenhagen, 1874); MÜNSTER, Kirchengeschichte v. Dänemark und Norwegen (Leipzig, 1823); KARUP (convert), Geschichte der katholischen Kirche in Dänemark, tr. from the Danish (Münster, 1863); JENSEN, Schleswig-Holsteinische Kirchengeschichte, ed. by MICHELSEN (4 vols., Kiel, 1873-79; index, 1881); WITT, Der Katholizismus in Schleswig-Holstein seit der Reformation, in Proceedings of the Society for Schleswig-Holstein Church-History, 2d series, number 5; HELVEG, Den danske Kirkes Historie til Reformationen (1862-70); KOCH, Den danske Kirkes Historie, 1801-1854 (1879-83); FUNK, Lehrbuch der Kirchengeschichte (4th ed., 1902); CORNELIUS, Kristna Kyrkans historia (5th ed., Stockholm, 1809); Det nittonde århundradets Kyrkohistoria (2d ed., Upsala, 1899); ENGELN (Catholic), Den Kristne Kirkes Historie (2d ed., Copenhagen, 1896), a popular treatise, but based on original sources; BERLAGE in Kirchenelex. s. v. Dänemark ; Katholische Missionen (Freiburg, 1880, 1881, 1883, 1891, 1897, 1898, 1900-1901, 1904-1905, 1906-1907); Nordisk Ugeblad for Katholske Kristne -- former title, Nordisk Kirketidende (published since 1856); O. ANDERSEN, Varden (1903--), a literary periodical; Kirkehistoriske Samlinger utg. af Selskabet for Danmarks Kirkenhistorie (Copenhagen, 1849--); DAUGAARD, Om de danske Klostre i Middelalderen (Copenhagen, 1830); HELVEG, De danske Domkapitler für Reformationen (Copenhagen, 1855); BAXTER in The Ave Maria (Notre Dame, Ind.), LXIV, no. 22.POLITICAL HISTORY.--LANGEBECK, Scriptores rerum Danicarum medii ævi cont. by SUHM (Copenhagen, 1772-92); 8th vol. by ENGELSTOFT AND WERLAUFF (Copenhagen, 1834); RÖRDAM ed., Monumenta historiæ Danicæ (Copenhagen, 1871-84); Regesta diplomatica hist. Danicæ (Copenhagen, 1847-85); BRICKA, Dansk biographisk Lexicon (Copenhagen, 1877); ALLEN, Haandbog i Fäderneslandets Historie, 18th ed. (Copenhagen, 1881), German tr. by FALK (2d ed., Kiel, 1846); WHITTE, Fädrelands Historie (Copenhagen, 1884); STEENSTRUP, ERSLEY, AND OTHERS, Danmarks Riges Historie (Copenhagen, 1896); ODHNER, Laerobok i Sveriges, Norges och Danmarks Historia (Stockholm, 1886 -- a very good outline); DAHLMANN-SCHÄFER, Geschichte Dänemarks in the Geschichte der europischen Staaten, of HEEREN UCKERT. For Schleswig-Holstein, the wars waged on its account, and the relations of the Hanseatic League to Denmark, see DAHLMANN-WAITZ, Quellenkunde (7th ed., Leipzig, 1906-07); LAVISSE-RAMBAUD ed., Histoire générale du 4e siècle à nos jours (12 vols., Paris, 1893-1901); NILSSON, The Primitive Inhabitants of Scandinavia, ed., with introduction, by LUBBOCK (London, 1868); MONTELIUS, Kultursgeschichte Schwedens (Leipzig, 1906); ENGELHARDT, Denmark in the Early Iron Age (London, 1866); PETERSEN, Danmarks Historie i Hedenold (2d ed., 1854-56); WORSAAE, Danmarks Oldtid (Copenhagen, 1843); ID., Den danske Kultur i Vikingstiden (Copenhagen, 1873); ID., Den danske Erobring af England og Normandiet (Copenhagen, 1873); BUGGE, Vikingerne (Copenhagen, 1904); STYFFE, Skandinavien under unionstiden (Stockholm, 1880); THRIGE, Danmarks Historie i vort Aarhundrede (2 vols., Copenhagen, 1889-90); GOSCH, Denmark and Germany since 1815 (London, 1862); THORSANDER, Dansk-tyska Kriget, 1864 (Stockholm, 1888); ROSENVINGE, Samlingar af gamle danske Love (Copenhagen, 1821-46); MATZEN, Forelaesninger over den danske Retshistorie (Copenhagen, 1893-97); VAUPELL, De danske Hoers Historie (Copenhagen, 1872-76); GARDE, Den dansknorske Sjoemagts Historic, 1534-1814 (Copenhagen, 1852-61); Aarböger for Nord Oldkyndighed (Copenhagen, 1866); Hist. Tidskrift (Copenhagen, 1870).LITERATURE.--For the extensive historical literature of the past century, as far as it concerns Catholics, see PERGER, in Kirchenlex., III, 1319 sqq., where is also given the specifically Catholic literature which developed from 1849 to 1884. Since then it has grown in a gratifying way, both in volume and depth; see FORTEGNELSE, Dansk Katholsk Litteratur som faas igennem (Copenhagen, --); MIKKELSEN, Dansk Sproglaere (Copenhagen, 1894); WIMMER, De danske Runemindsmaeker (Copenhagen, 1895-1904), I-III; VOLDEMAR, Helteliv (Copenhagen, 1904); GRUNDTVIG, Danmarks gamle Folkeviser (Copenhagen, 1843-1904), I-VIII; PALUDAN, Renaissance-bevoegelsen i Danske Litteraturen (Copenhagen, 1887); BERNARDINI, La littérature scandinave (Paris, 1894); M. AND W. HOWITT, The Literature and Romance of Northern Europe (London, 1852); HANSEN, Illustr. Dansk Litteratur-Historie (Copenhagen, 1902); W. OETERGAARD, Illustr. Dansk Litt. Historie (Copenhagen, 1907); SCHWEITZER, Geschichte der skandinavischen Literatur (Leipzig, 1885 -- detailed account of the literature, with characteristics of the authors and extracts from their writings in German version, but superficial and full of Protestant prejudices); SCHUCK, Sveriges Literaturhistoria (Stockholm, 1890); ID., Die Anfänge der neuskandinavischen Literatur in Internat. Wochenschr. f. Wissensch. und Technik, I, Nos. 12-13 (short but very clear sketch).FINE ARTS.--DEHIO-BEZOLD, Die kirchliche Baukunst des Abendlands, p. 397 -- its introductory chapters contain a detailed literature, e. g. monographs on Ribe (HELMS), Röskilde (LÖFFLER, LANGE, KERNERUP), Odense (Momme, Lauritsen); LÖFFLER, Udsigt over Danmarks Kirkebygninger fra den tidligere Middelalder (Copenhagen, 1883); DIETRICHSOHN, De Norske Stavkirker (Christiania, 1892); WRANGEL, Tegelarkitektur i norra Europa (Antqu. Tidskr. für Sverige); STEFFEN, Romanska smakirker i Oestersjöländerna (Bidrag till var odlings häfder, Stockholm, 1901); WEILBACH, Nyt Dansk Kunstnerlexikon (Copenhagen, 1896-97).P. WITTMAN Transcribed by Gerald Rossi BerteloThorwaldseno Gratias Agimus Statuae Nobilis Salvatoris Domini Nostri Causa The Catholic Encyclopedia, Volume IVCopyright © 1908 by Robert Appleton CompanyOnline Edition Copyright © 2003 by K. KnightNihil Obstat. Remy Lafort, CensorImprimatur. +John M. Farley, Archbishop of New York