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Chileab

7 sources
Smith's Bible Dictionary by William Smith (1863)

Chil’eab. (like his father). A son of David by Abigail. See Abigail.

Fausset's Bible Dictionary by Andrew Robert Fausset (1878)

David’s son by Abigail (2Sa 3:3). Elsewhere called Daniel (1Ch 3:1).

Cyclopedia of Biblical, Theological and Ecclesiastical Literature by John McClintock & James Strong (1880)

(Hebrews Kilab´ כַּלְאָב, protected by the father, i.e. God; Sept. Κελεάβ v. r. Δαλουϊvα), the second son of king David by Abigail, Nabal’s widow (2Sa 3:3), called in the parallel passage (1Ch 3:1) by the equivalent name DANIEL SEE DANIEL (q.v.). The reason of this twofold name is uncertain; but for the rabbinical notions concerning it, and some speculations of his own, see Bochart, Hieroz. 1:603.

New and Concise Bible Dictionary by George Morrish (1899)

[Chil’eab]

Second son of David by Abigail. 2Sa 3:3: called DANIEL in 1Ch 3:1.

Jewish Encyclopedia by Isidore Singer (ed.) (1906)

By: Emil G. Hirsch, Gerson B. Levi

A son of David, born to him at Hebron. His mother was Abigail, whom David married after the death of her husband Nabal, the Carmelite (II Sam. iii. 3). The parallel account in I Chron. iii. 1 gives his name as "Daniel." In II Sam. iii. 1 the Septuagint reads Δαλοΐα, and in I Chron. iii. 1 Δαμνιὴλ.) (The Alexandrine, however, reads here, too, Δαλοΐα.) It is impossible to restore the original name, although "Daniel" is much nearer than "Chileab." Berakot 4a (Bab.) gives a fanciful interpretation to the name. He was called "Chileab" because he shamed (chileab) Mephibosheth in the Law.

Dictionary of the Bible by James Hastings (1909)

CHILEAB.—The second son of David by Abigail, the widow of Nabal the Carmelite (2Sa 3:3). In 1Ch 3:1 he is called Daniel.

International Standard Bible Encyclopedia by James Orr (ed.) (1915)

kil´ē̇-ab (כּלאב, kil’ābh; Δαλουιά, Dalouiá, “restraint of father”): A son of David, born to him at Hebron. His mother was Abigail, whom David married after the death of her husband Nabal, the Carmelite (2Sa 3:3). In the corresponding account (1Ch 3:1) he is called “Daniel,” the meaning of which name (“God is my judge”) points to its having been given in order to commemorate God’s judgment upon Nabal (1Sa 25:39; compare Gen 30:6). Some suppose that he bore both names, but the Septuagint reading here Dalouia (1 Ch Damniḗl), and the identity of the last three letters of the Hebrew word “Chileab” with the first three of the following word, seems to indicate that the text of Samuel is corrupt.

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