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Castor and Pollux

7 sources
Popular Cyclopedia of Biblical Literature by John Kitto (1856)

Cas´tor and Pol´lux, in heathen mythology, the twin sons of Jupiter by Leda. They had the special province of assisting persons in danger of shipwreck; and hence their figures were often adopted for ’the sign,’ from which a ship derived its name, as was the case with that ’ship of Alexandria’ in which St. Paul sailed on his journey for Rome (Act 28:11).

American Tract Society Bible Dictionary by American Tract Society (1859)

Twin sons of Jupiter, and guardians of seamen, according to heathen mythology. Ships often bore their images on the prow, and were distinguished by their names, Mal 28:11 .\par

Smith's Bible Dictionary by William Smith (1863)

Cas’tor and Pol’lux. Act 28:11. The twin sons of Jupiter and Leda, were regarded as the tutelary divinities of sailors; hence, their image was often used as a figure-head for ships. They appeared in heaven as the constellation, Gemini. In art, they were sometimes represented simply as stars hovering over a ship.

Cyclopedia of Biblical, Theological and Ecclesiastical Literature by John McClintock & James Strong (1880)

the Dioscüri (Διόσκουροι, Act 28:11), two heroes of Greek and Roman mythology, the twin-sons of Jupiter and Leda (see Smith’s Diet. of Classical Biog., s.v. Dioscuri). They were regarded as the tutelary divinities (Θεοί σωτῆρες) of sailors (Xenoph. Synpos. 8:29). They appeared in heaven as the constellation of Gemini. On shipboard they were recognized in the phosphoric lights called by modern Italian sailors the fires of St. Elmo, which play about the masts and the sails (Seneca, Nat. Qusest. 1:1; comp. Pliny, 11:37). Hence the frequent allusions of Roman poets to these divinities in connection with navigation (see especially Horace, Carm. 1:3, 2, and 4:8, 31). As the ship mentioned by Luke was from Alexandria, it may be worth while to notice that Castor and Pollux were specially honored in the neighboring district of Cyrenaica (Schol. Pinid. Pyth. 5:6). In Catull. 4:27, we have distinct mention of a boat dedicated to them (see also 68:65). In art, these divinities were sometimes represented simply as stars hovering over a ship, but more frequently as young men on horseback, with conical caps, and stars above them (see the coins of Rhegium, a city of the Bruttii, at which Paul touched on the voyage in question, Act 28:13). Such figures were probably painted or sculptured at the bow of the ship (hence παράσημον; see Smith, Dict. of Class. Antiq., s.v. Insigne). This custom was very frequent in ancient ship- building. SEE SHIP. Herodotus says (3:37) that the Phoenicians used to place the figures of deities at the bow of their vessels. Virgil (Eneid, 10:209) and Ovid (Trist. 1:10, 2) supply us with illustrations of the practice; and Cyril of Alexandria (Cramer’s Catena, ad l. c.) says that such was always the Alexandrian method of ornamenting each side of the prow. SEE DIOSCURI.

New and Concise Bible Dictionary by George Morrish (1899)

The word Διόσκουροι signifies ’young men, or sons of Zeus,’ their names being Castor and Pollux according to heathen mythology. They were supposed to be the guardians of navigation, and a rude image of them was at times carved on the bows of vessels. Act 28:11.

Dictionary of the Bible by James Hastings (1909)

CASTOR AND POLLUX.—See Dioscuri.

International Standard Bible Encyclopedia by James Orr (ed.) (1915)

kas´tẽr, pol´uks. See DIOSCURI; ASTRONOMY.

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