Psalms 104

Psalms 104:1

Judgments - He saith judgments in the plural number, because though the office of judging and ruling was but one, yet there were divers parts and branches, of it; in all which he begs that Solomon may be directed to do as God would have him to do.

Psalms 104:2

Thy afflicted ones - For such are thine in a special manner, thou art their judge and patron.

Psalms 104:3

The mountains - Which are so dangerous to passengers, in regard of robbers and wild beasts. Hereby it is implied, that other places should do so too, and that it should be common and universal.

Psalms 104:4

Judge - Vindicate them from their oppressors.

Psalms 104:5

Thee - Thee, O God, this shall be another blessed fruit of this righteous government, that together with peace, true religion shall be established, and that throughout all generations, which was begun in Solomon’s days, but not fully accomplished ’till Christ came.

Psalms 104:6

He shall come - Christ did come down from heaven, and brought or sent down from heaven his doctrine, (which is often compared to rain) and the sweet and powerful influences of his spirit.

Psalms 104:8

Dominion - From one sea to another, or in all the parts of the habitable world. This was accomplished in Christ, and in him only. The river - Euphrates: which was the eastern border of the kingdom of Canaan, allotted by God, but enjoyed only by David, Solomon, and Christ. Of whose kingdom this may be mentioned, as one of the borders; because the kingdom of Christ is described under the shadow of Solomon’s kingdom.

Psalms 104:10

The sea - Of remote countries, to which they used to go from Canaan by sea; which are frequently called isles in scripture; the kings that rule by sea or by land.

Psalms 104:11

All nations - Which cannot be said of Solomon with any truth or colour, but was unquestionably verified in Christ,

Psalms 104:14

Deceit and violence - The two ways whereby the lives of men are usually destroyed. Precious - He will not be prodigal of the lives of his subjects, but like a true father of his people, will tenderly preserve them, and severely avenge their blood upon those who shall shed it.

Psalms 104:15

Live - Long and prosperous, as Solomon: yea, eternally as Christ. Gold - This was done to Solomon, 1 Kings 10:15, and to Christ, Matthew 2:11. But such expressions as these being used of Christ and his kingdom, are commonly understood in a spiritual sense.

Psalms 104:16

A handful - This intimates the small beginnings of his kingdom; and therefore does not agree to Solomon, whose kingdom was in a manner as large at the beginning of his reign, as at the end, but it exactly agrees to Christ. The earth - Sown in the earth. Mountains - In the most barren grounds. Shake - It shall yield such abundance of corn, that the ears being thick and high, shall, when they are shaken with the wind, make a noise not unlike that which the tops of the trees of Lebanon, sometimes make. Of the city - The citizens of Jerusalem, which are here put for the subjects of this kingdom.

Psalms 104:20

The prayer - This psalm is the last which David composed: for this was wrote but a little before his death.

Psalms 104:22

A clean heart - To all true Israelites, who love God, and serve him in spirit and truth.

Psalms 104:23

My feet - My faith in God’s providence, was almost overthrown.

Psalms 104:25

No bands - They are not dragged to death, by the sentence of the magistrate, which they deserve.

Psalms 104:26

As other men - As good men frequently are.

Psalms 104:29

And speak - Boasting of their oppressions.

Psalms 104:30

Against - Against God, blaspheming his name, and deriding his providence. Walketh - Using all manner of liberty, reproaching all sorts of persons.

Psalms 104:31

Turn - To this wicked company. Waters - And partake of the same prosperity with their leaders. God seems to give them a full cup of consolation, as if he would wring out all his blessings upon them.

Psalms 104:33

Behold - These seem to be the words of the psalmist, summing up the matter.

Psalms 104:34

In vain - Hence I was sometimes tempted, to think that religion was a vain, unprofitable thing. True religion is here described by its two principal parts, the cleansing of the heart, and the hands.