Menu

Numbers 7

Wesley

Numbers 7:6

For the charge - Either in their stead, that charge which they were obliged to keep, if God had not committed it to those: or for their benefit; for their preservation, as the word may be rendered.

Numbers 7:7

Two and twenty thousand - If the particular numbers mentioned Numbers 3:22,28,34, be put together, they make 22,300. But the odd 300 are omitted here, either according to the use of the holy scripture, where in so great numbers small sums are commonly neglected, or, because they were the first - born of the Levites, and therefore belonged to God already, and so could not be given to him again instead of the other first - born. If this number of first - born seem small to come from 22,000 Levites, it must be considered, that only such first - born are here named as were males, and such as continued in their parents families, not such as had erected new families of their own. Add to this, that God so ordered things by his wise providence for divers weighty reasons, that this tribe should be much the least of all the tribes, as is evident by comparing the numbers of the other tribes, from twenty years old, Numbers 1:3 - 49, with the number of this from a month old; and therefore it is not strange if the number of their first - born be less than in other tribes.

Numbers 7:9

Instead of the first - born - Such as are now alive of them, but those which should be born of them hereafter are otherwise disposed. Of the Levites - Not that they were to be taken from the Levites, or to be sacrificed to God, any more than the Levites themselves were; but they together with the Levites were to be presented before the Lord by way of acknowledgment, that the Levites might be set apart for God’s service, and their cattle for themselves as God’s ministers, and for their support in God’s work.

Numbers 7:14

For those that are to be redeemed - ‘Tis probable, in the exchange they began with the eldest of the first - born, and so downwards, so that those were to be redeemed, who were the two hundred, seventy three youngest of them.

Numbers 7:15

Five shekels - Which was the price paid for the redemption of a first - born a month old.

Numbers 7:23

From thirty - This age was prescribed, as the age of full strength of body, and therefore most proper for their laborious work of carrying the parts and vessels of the tabernacle, and of maturity of judgment, which is necessary for the right management of holy services. Whence even John and Christ entered not upon their ministry till that age. Indeed their first entrance upon their work was at their 25th year, when they began as learners, and acted under the inspection and direction of their brethren; but in their 30th year they were compleatly admitted to a full discharge of their whole office. But David, being a prophet, and particularly directed by God in the affairs of the temple, made a change in this matter, because the magnificence of the temple, and the great multitude of sacred utensils and sacrifices, required a greater number of attendants than formerly was necessary. Until fifty - When they were exempted from the toilsome work of carrying burdens, but not discharged from the honourable and easy work done within the tabernacle, Numbers 8:26. All that enter - That is, that do and may enter, having no defect, nor other impediment.

Numbers 7:25

They shall take down - For upon this necessary occasion the inferior priests are allowed to come into the holy of holies, which otherwise was peculiar to the high - priest. The covering veil - The second veil, wherewith the ark was covered while the tabernacle stood, Exodus 40:3. Cover the ark - Because the Levites, who were to carry the ark, might neither see, nor immediately touch it.

Numbers 7:26

Badgers - skins - Whereby the ark was secured from the injuries of the weather.

Numbers 7:27

The dishes - Upon which the shew - bread was put. Continual bread - So called because it was continually to be there, even in the wilderness; where though they had only manna for themselves, yet they reserved corn for the weekly making of these loaves, which they might with no great difficulty procure from some of the people bordering upon the wilderness.

Numbers 7:31

The golden altar - All covered with plates of gold.

Numbers 7:32

The instruments of ministry - The sacred garments used by the priests in their holy ministrations. Cover them - All these coverings were designed, For safety, that these holy things might not be filled by rain, or tarnished by the sun. For decency, most of them had a cloth of blue, or purple, or scarlet over them; the ark, a cloth wholly of blue, perhaps an emblem of the azure skies, which are spread between us and the Majesty on high; For concealment. It was a fit sign of the darkness of that dispensation. The holy things were then covered. But Christ hath now destroyed the face of the covering.

Numbers 7:33

The altar - Hence we may conclude, that they did offer sacrifices at other times, though not so constantly and diligently, as they did in Canaan. Moreover the taking away of the ashes only doth sufficiently imply that the fire was preserved, which as it came down from heaven, Leviticus 9:24. So it was by God’s command to be continually fed, and kept burning, and therefore doubtless was put into some vessel, which might be either fastened to the altar and put within this covering, or carried by some person appointed thereunto.

Numbers 7:35

Bear it - Upon their shoulders. Afterward the priests themselves, being multiplied, carried these things, though the Levites also were not excluded. They shall not touch - Before they are covered.

Numbers 7:36

Eleazar - He himself is to carry these things, and not to commit them to the sons of Kohath. The oversight - The care that all the things above mentioned be carried by the persons and in the manner expressed.

Numbers 7:38

Cut not off - Do not by your neglect provoke God to cut them off for touching the holy things.

Numbers 7:39

To his service - To that which is peculiarly allotted to him, the services, and burdens being equally distributed among them.

Numbers 7:45

The curtains - The curtains or covering of goats - hair. The tabernacle - The ten curtains which covered the boards of the tabernacle; for the boards themselves were carried by the Merarites. His covering - The covering of rams - skins which was put next over those ten curtains.

Numbers 7:46

Which is round about - Which court compassed both the tabernacle and the altar.

Numbers 7:48

Under the hand - Under his conduct and direction.

Numbers 7:51

The sockets - Which were as the feet upon which the pillars stood.

Numbers 7:52

Ye shall reckon - Every part and parcel shall be put in an inventory; which is required here rather than in the fore - going particulars; because these were much more numerous than the former; because being meaner things, they might otherwise have been neglected; and also to teach us, that God esteems nothing small in his service, and that he expects his will should be observed in the minutest circumstances. The death of the saints is represented us the taking down of the tabernacle. The immortal soul, like the most holy things, is first covered and taken away, carried by angels unseen, and care is taken also of the body, the skin and flesh, which are as the curtains, the bones and sinews, which are as the bars and pillars. None of these shall be lost. Commandment is given concerning the bones, a covenant made with the dust. They are in safe custody, and shall be produced in the great day, when this tabernacle shall be set up again, and these vile bodies made like the glorious body of Jesus Christ.

Numbers 7:64

Three thousand - Here appears the wisdom of Divine Providence, that whereas in the Kohathites and Gershonites, whose burdens were fewer and easier, there were but about a third part of them fit for service; the Merarites, whose burdens were more and heavier, had above half of them fit for this work.

Numbers 7:73

That they defile not the camp - By which God would intimate the danger of being made guilty by other mens sins, and the duty of avoiding intimate converse with wicked men. I dwell - By my special and gracious presence.

Numbers 7:76

Any sin that men commit - Heb. any sins of men, that is, sins against men, as deceits or wrongs, whereby other men are injured, of which he manifestly speaks. Against the Lord - Which words may be added, to shew that such injuries done to men are also sins against God, who hath commanded justice to men, as well as religion to himself. Guilty - That is, shall be sensible of his guilt, convicted in his conscience.

Numbers 7:77

They shall confess their sin - They shall not continue in the denial of the fact, but give glory to God, and take shame to themselves by acknowledging it. The principal - That is, the thing he took away, or what is equivalent to it. And add - Both as a compensation to the injured person for the want of his goods so long, and as a penalty upon the injurious dealer, to discourage others from such attempts.

Numbers 7:78

No kinsman - This supposes the person injured to be dead or gone, into some unknown place, and the person injured to be known to the injurer. To the priest - Whom God appointed as his deputy to receive his dues, and take them to his own use, that so he might more chearfully and entirely devote himself to the ministration of holy things. This is an additional explication to that law, Leviticus 6:2, and for the sake thereof it seems here to be repeated.

Numbers 7:79

Unto the priest - To offer by his hands.

Numbers 7:80

Every man’s hallowed things - Understand this not of the sacrifices, because these were not the priest’s peculiar, but part of them was offered to God, and the remainder was eaten by the offerer as well as by the priest; but of such other things as were devoted to God, and could not be offered in sacrifice; as suppose a man consecrated an house to the Lord, this was to be the priest’s.

Numbers 7:82

If a man’s wife - This law was given partly to deter wives from adulterous practices, and partly to secure wives against the rage of their hard - hearted husbands, who otherwise might upon mere suspicions destroy them, or at least put them away. There was not like fear of inconveniences to the husband from the jealousy, of the wife, who had not that authority and power, and opportunity for the putting away or killing the husband, as the husband had over the wife. Go aside - From the way of religion and justice, and that either in truth, or in her husband’s opinion.

Numbers 7:85

The man shall bring her to the priest - Who first strove to persuade her to own the truth. If she did, she was not put to death, (which must have been, if it had been proved against her) but only was divorced and lost her dowry. Her offering - By way of solemn appeal to God, whom hereby she desired to judge between her and her husband, and by way of atonement to appease God, who had for her sins stirred up her husband against her. He shall pour no oil - Both because it was a kind of sin - offering, from which these were excluded, and because she came thither as a delinquent, or suspected of delinquency, unpleasing both to God and men; as one that wanted that grace and amiableness and joy which oil signified, and that acceptance with God which frankincense denoted, Psalms 141:2. Bringing iniquity to remembrance - Both to God before whom she appeared as a sinner, and to her own conscience, if she was guilty; and, if she were not guilty of this, yet it reminded her of her other sins, for which this might be a punishment.

Numbers 7:86

Before the Lord - That is, before the sanctuary where the ark was.

Numbers 7:87

Holy water - Water of purification appointed for such uses. This was used, that if she were guilty, she might be afraid to add profaneness to her other crime. An earthen vessel - Because, after this use, it was to be broken in pieces, that the remembrance of it might be blotted out as far as was possible. Dust - An emblem of vileness and misery. From the floor of the tabernacle - Which made it holy dust, and struck the greater terror into the woman, if she were guilty.

Numbers 7:88

Before the Lord - Before the tabernacle with her face towards the ark. Uncover her head - Partly that she might be made sensible how manifest she and all her ways were to God; partly in token of her sorrow for her sin, or at least for any cause of suspicion which she had given. In her hands - That she herself might offer it, and thereby call God to be witness of her innocency. Bitter - So called either from the bitter taste which the dust gave it, or from the bitter effects of it upon her, if she were guilty. That causeth the curse - Not by any natural power, but by a supernatural efficacy.

Numbers 7:89

By an oath - To answer truly to his question, or to declare whether she be guilty or no, and after such oath shall say as follows.

Everything we make is available for free because of a generous community of supporters.

Donate