1 Samuel 23

1 Samuel 23:1

Jonathan - God so ordered the lot; not that he approved Saul’s execration, ver.24, or his oath that the transgressor should die, ver.39, nor that he would expose Jonathan to death; but that Saul’s folly might be chastised, when he saw what danger it had brought upon his eldest and excellent son; and that Jonathan’s innocency might be cleared.

1 Samuel 23:3

For thou, &c - We have no proof, that Saul did not act in this whole affair from a real fear of God.

1 Samuel 23:4

With God - In concurrence with God, he hath wrought this salvation. God is so far from being offended with Jonathan, that he hath graciously owned him in the great service of this day.

1 Samuel 23:6

Took the kingdom - That is, resumed the administration of it, after he had in a manner lost it by the Philistines, who had almost turned him out of it.

1 Samuel 23:8

Ishui - Called also Abinadab. chap.31:2. Ishbosheth, Saul’s other son is here omitted, because he intended to mention only those of his sons who went with him into the battles here mentioned, and who were afterwards slain with him.

1 Samuel 23:13

Hearken - Thou hast committed error already, now regain God’s favour by thy exact obedience to what he commands.

1 Samuel 23:14

I remember - Now I will revenge those old injuries of the Amalekites on their children: who continue in their parents practices. Came from Egypt - When he was newly come out of cruel and long bondage, and was now weak, and weary, and faint, and hungry, Deuteronomy 25:18, and therefore it was barbarous instead of that pity which even Nature prompted them to afford, to add affliction to the afflicted; it was also horrid impiety to fight against God himself and to lift up their hand in a manner against the Lord’s throne, whilst they struck at that people which God had brought forth in so stupendous a way.

1 Samuel 23:15

Destroy - Both persons and goods, kill all that live, and consume all things without life, for I will have no name nor remnant of that people left, whom long since I have devoted to utter destruction. Spare not - Shew no compassion or favour to any of them. The same thing repeated to prevent mistake, and oblige Saul to the exact performance hereof. Slay, &c. - Which was not unjust, because God is the supreme Lord of life, and can require his own when he pleaseth; infants likewise are born in sin, and therefore liable to God’s wrath. Their death also was rather a mercy than a curse, as being the occasion of preventing their sin and punishment. Ox, &c. - Which being all made for man’s benefit, it is not strange if they suffer with him, for the instruction of mankind.

1 Samuel 23:18

Kenites - A people descending from, or nearly related to Jethro, who anciently dwelt in rocks near the Amalekites, Numbers 24:21, and afterwards some of them dwelt in Judah, Judges 1:16, whence it is probable they removed, (which, dwelling in tents, they could easily do) and retired to their old habitation, because of the wars and troubles wherewith Judah was annoyed. Shewed kindness - Some of your progenitors did so, and for their sakes all of you shall fare the better. You were not guilty of that sin for which Amalek is now to be destroyed. When destroying judgments are abroad God takes care to separate the precious from the vile. It is then especially dangerous to be found in the company of God’s enemies. The Jews have a saying, Wo to a wicked man, and to his neighbour.

1 Samuel 23:19

To Shur - That is, from one end of their country to the other; he smote all that he met with: but a great number of them fled away upon the noise of his coming, and secured themselves in other places, ’till the storm was over.

1 Samuel 23:20

All - Whom he found. Now they paid dear for the sin of their ancestors. They were themselves guilty of idolatry and numberless sins, for which they deserved to be cut off. Yet when God would reckon with them, he fixes upon this as the ground of his quarrel.

1 Samuel 23:21

Vile - Thus they obeyed God only so far as they could without inconvenience to themselves.

1 Samuel 23:23

Repenteth - Repentance implies grief of heart, and change of counsels, and therefore cannot be in God: but it is ascribed to God when God alters his method of dealing, and treats a person as if be did indeed repent of the kindness he had shewed him. All night - To implore his pardoning mercy for Saul, and for the people. Is turned back - Therefore he did once follow God. Otherwise it would have been impossible, he should turn back from following him.

1 Samuel 23:24

A place - That is, a monument or trophy of his victory.

1 Samuel 23:25

They - That is, the people. Thus, he lays the blame upon the people; whereas they could not do it without his consent; and he should have used his power to over - rule them.