Psalms 132

Psalms 132:1

Psalms 132

THE

The penman of this Psalm was either,

1. David, when God had graciously declared his acceptance of David’ s desire to build a house for God. and his purpose of establishing the kingdom to David and his seed for ever: or,

2. Solomon, as may be gathered from the whole matter of the Psalm, which seems better to agree to him than to David; and particularly from , compared with ,42, where we have the same words with no great alteration.

David in prayer commendeth unto God the care he had for the ark, ; with his prayer over it, . A rehearsal of God’ s oath and promises of the everlasting kingdom of Christ, .

Remember David; either,

1. Thy covenant made with David; or rather,

2. David’ s eminent piety and zeal for thy service, amplified by the following clause.

All his afflictions; all his sufferings for thy sake, all the solicitude of his mind, all his hard and wearisome labours for thy service and glory, and for provisions towards the building of thy temple, and for the establishment of thy people in peace and tranquillity, that so way might be made for that great work.

Psalms 132:2

He made a solemn vow, and confirmed it with an oath; which he undoubtedly did, although no mention be made of it 2Sa 7. Thus many historical passages which were omitted in their proper places, are afterwards recorded upon other occasions; of which examples have been formerly noted.

Of Jacob; of Israel; Jacob and Israel are frequently put for their posterity; as hath been frequently observed.

Psalms 132:3

This and the following clauses are not to be understood strictly and properly, as if he would never come into his house or bed till this was done, which is confuted by the history, ; but figuratively as an hyperbolical expression, such as are usual both in Scripture and in all other authors, to signify his passionate desire of doing this work, which was so earnest, that neither his house, nor bed, nor sleep could give him any content till this work was done, or in some forwardness.

Psalms 132:5

Until I find out a place for the Lord; either,

1. Until I can understand from God what place he hath chosen for his house to be built in. Or rather,

2. Until I have fitted or raised a house in which the ark may be put;

a habitation, as this is explained both in the next clause, and in . For this, and not the former, was the matter both of David’ s desire, and-of God’ s answer delivered by Nathan, 2 Samuel 7.

Psalms 132:6

We heard of it; of the place or habitation for the Lord last mentioned.

At Ephratah; either,

1. In Bethlehem, which is called Ephratah, 48:7 . So the sense is either this, We heard a rumour at Bethlehem among David’ s relations, that the ark should be removed to a new place, and that David had pitched upon it; or this, We heard that Bethlehem would be the place for it, because it was the city of David. Or rather,

2. In the tribe of Ephraim, which was called also Ephratah or Ephrathah, as is manifest, because the men of Ephraim were called Ephrathites, as , in the Hebrew text, though in the English it be Ephraimite. So Jeroboam is called an Ephrathite, . So the sense is, We heard it from our fathers, that the ancient place of it was Shiloh, which was in the land of Ephraim; whereby he covertly intimates that God rejected and forsook that place, and chose not the tribe of Ephraim, as it is said, , that so he might make way for Zion, which was the place chosen by God for it, as it follows here, .

We found it; afterwards we found it elsewhere.

In the fields of the wood, i.e. in a field, or in one of the fields of the wood; for that little spot of ground in which the tabernacle or temple was built was not likely to be in several fields. Thus Jephthah was buried in the cities of Gilead, , i.e. in one of them. This is meant either,

1. Of the Mount Moriah, which might possibly be called the field of the wood, as being anciently a place full of wood, , or of the threshing-floor of Araunah, of which see , which before the building of the temple is said to have been a woody place. Or rather,

2. Of Kirjath-jearim, which signifies a city of woods, in the field or territory whereof the ark was seated for twenty years, as we read, ,2. And from this place it was removed to Zion, , &c.

Psalms 132:7

We will go; seeing the ark is now fixed in a certain place, we will go to it more generally and constantly than formerly we did.

Into his tabernacles; into his tabernacle or temple, the plural number put for the singular, as 46:4, &c.

At his footstool; either the temple; or rather the ark, so called , because God is oft said to sit between the cherubims, which were above the ark.

Psalms 132:8

Arise, i.e. arise and come. One word put for two, as , marvelled (i.e. marvelled looking) one at another; and , he took messes, i.e. he took and sent messes, as our translation renders it. And this word is very proper in this place, because it was to be used by God’ s appointment when the ark was to be removed from one place to another, , as now it was from the tabernacle in Zion to the temple in Moriah, upon which occasion this and the two following verses were used by Solomon, ,42.

Into thy rest; into thy resting-place, the temple, so called , where thou hast now a fixed habitation.

The ark of thy strength; the seat of thy powerful and glorious presence, from whence thou dost put forth and manifest thy strength on the behalf of thy people when they desire and need it.

Psalms 132:9

With righteousness; not only with those outward sacerdotal garments of glory and beauty which thou hast appointed for them, but especially with those inward ornaments of righteousness and true holiness, that so their persons and services may be accepted by thee, both for themselves and for all thy people, and they may be clothed with salvation, as it is expressed here below, , which is the effect or consequent of the former clothing. Let thy saints shout for joy; let all thy people have cause of rejoicing in the tokens of thy goodness; which they eminently had at the dedication of the temple, as is noted, .

Psalms 132:10

For thy servant David’ s sake; in regard of thy singular kindness and promises vouchsafed to David, as this is explained in the following verses. And this verse makes it more than probable that David was not the penman of this Psalm, who never used to beg mercies from God for his own sake, but constantly for his name’ s sake, and for the sake of his truth, mercy, goodness, or righteousness, as will be evident to any one that reads this book.

Turn not away the face; cast me not out of thy presence, do not reject or deny my request, as this phrase is expounded, . Of thine anointed; of me, whom thou hast anointed to be king over thy people. He speaks of himself in the third person, as is usual.

Psalms 132:11

Sworn in truth; not falsely or deceitfully, as men sometimes do, but sincerely and faithfully, what he will inviolably observe and fulfil, as the next clause expounds this.

Of the fruit of thy body; some of thy posterity.

Psalms 132:13

Zion; not strictly, but largely taken; either for the whole mountain, whereof Zion and Moriah were two parts or tops; or for Jerusalem, which was in a great part built upon Mount Zion, whence it is oft called Zion, as hath been noted again and again. For he speaks here of that place which he chose to be his rest for ever, as it follows, , which unquestionably was the temple; whence also it appears that this Psalm was not written by David, nor before the building of the temple.

Psalms 132:14

I will no more wander to several places as I have done, but here I have fixed my abode.

Psalms 132:15

I will plentifully provide for Jerusalem, and all that live in her or resort to her for worship; nor shall they seek my face in vain.

Psalms 132:16

With salvation; with my saving graces and blessings; with righteousness, as thou didst desire, ; and moreover, with that protection and benediction which by my promise belongs to righteous persons.

Psalms 132:17

There; in Jerusalem, the seat of the kingdom, and, which is no small advantage to that family, the only place of my presence and worship in the world.

The horn of David to bud; his power and glory to flourish and increase, and to be propagated to his posterity.

A lamp; a successor or succession to continue for ever in his family, as this phrase is expounded, 15:4; and particularly one eminent and glorious light, to wit, the Messias, who shall come out of his loins, and revive and vastly enlarge his kingdom.

Psalms 132:18

Clothe with shame; for the shameful and unexpected disappointment of all their vain hopes and wicked designs.

Upon himself; upon him and his posterity, which are nothing else but a man’ s self multiplied.