Nehemiah 12

Nehemiah 12:1

CHAPTER 12

The priests, , and Levites which came up with Zerubbabel, ,9. The succession of high priests, . Certain chief Levites, . The manner of dedicating the wall, . The offices of priests and Levites, ; of singers and porters, .

The priests, i.e. the chief of the priests, as they are called here, , to wit, the heads of those twenty-four courses which David appointed by Divine direction, 1 Chronicles 24. And whereas there are twenty-four, and here but twenty-two, and , &c. only twenty, the reason of this difference may possibly be this, because two of the twenty-four courses were extinct in Babylon, or at least none of them was then returned; and two of the persons here named, ,5, to wit, Hattush and Mandish, may be omitted in the account of the posterity of these persons, , &c., because they had no posterity. Possibly these were not the same courses which David had appointed, but others which Zerubbabel and Joshua had constituted in imitation of that order as far as they could.

Ezra: either this was another Ezra, or if it were the same mentioned Ezra 7, he lived to a great age; which may well be supposed, considering his great sobriety, and abstinence from those evil practices which shorten men’ s lives, and his great piety, to which God promised long life, and withal the special providence of God confirming him so long in such a season wherein the church of God did greatly need his help and counsel.

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In the repetition of Malluch’ s and some other men’ s names hereafter, , &c., there are some small variations, which are very frequent in that language.

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The progenitor of John the Baptist, .

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Of their brethren, i.e. of the priests, who were their brethren.

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i.e. In the places where they were appointed to stand, and wait, and perform their office, one standing over against another, as it is explained, , ward over against ward; for the Hebrew word is the same there and here. Others, according to their turns, or courses, of which see .

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Here follows a catalogue of the Jewish high priests; which was the more necessary, because their times were now to be measured, not by the years of their kings, as formerly, but by their high priests.

Eliashib; of whom see 13:4,5.

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Generally supposed to be the same man who was high priest in the days of Alexander the Great, as Josephus mentions; whence a great difficulty ariseth, how Nehemiah could mention this man, who seems not to have been high priest till many years after Nehemiah’ s death. But it seems not necessary that this

Jaddua should be the same person, for he might be the father of that Jaddua, both being called by the same name; or, if he were the same, the blessing of a very long life might be given to this great and excellent governor, as it was to Ezra, that famous scribe, as was noted on , and that for the very same reason. He might also live to see Jaddua, though not to see him high priest, which might be many years after. Or this passage might be put into this book by some sacred or inspired penman, there being some, though but few, such passages in the foregoing books of Scripture, which were added by succeeding men of God in after-times.

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As their fathers were priests in the days of Joshua, so in the days of Joiakim, the son of Joshua, the sons of those persons executed the priesthood in their fathers’ steads, some of their fathers probably being yet living, and many of them now dead.

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Either Darius Codomanus, and then what was said concerning Jaddua, , must be in part repeated and applied here: or Darius Nothus; and so this Jaddua might be father to him who was in the days of Darius Codomanus, and of Alexander the Great.

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In the book of the chronicles, i.e. in the public annals or registers, in which the genealogies of the several families were set down by the Jews with great exactness, as all persons agree.

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Of which See Poole “”.

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To wit, of the temple, their watching-place being close by the thresholds of the gates, as it now is.

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At the dedication of the wall; and of the gates, which are mentioned ; and of the city itself within the gates; which is here dedicated to God, and to his honour and service, not only upon a general account, by which we ought to devote ourselves, and all that is ours, to God; but upon a more special ground, because this was a place which God himself had chosen, and sanctified by his temple and gracious presence, and therefore did of right belong to him; whence it is oft called the holy city, as hath been observed before. And they restored it to God by this dedication, withal imploring the presence, and favour, and blessing of God to this city by solemn prayers, and praises, and sacrifices, wherewith this dedication was accompanied. See .

Out of all their places, to which they were now retired after that great and general assembly, Ne 8 Ne 9 Ne 10.

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That they might be near at hand for the service of God, and of his house.

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Partly by sprinkling the water of purification upon them, by which the tabernacle and sacred utensils were purified, Numbers 8; and partly by solemn prayers and sacrifices.

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The princes of Judah, and half of the people with them, as it is expressed afterwards, .

Upon the wall; for the wall was broad and strong, and so ordered that men might conveniently walk upon it, as at this day it is in many cities.

On the right hand; towards the south and east.

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Ezra; not the scribe, as is evident from , but another Ezra.

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The stairs of the city of David; by which they went up to the hill of Zion, and city of David.

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Over against them, to wit, on the other side of the city, northward and eastward.

The broad wall; which they made thicker and stronger than the rest of the wall, for some special reason.

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Waiting, as also their brethren did, that they might go together in due order into God’ s house, there to perfect the solemnity.

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In the house of God, i.e. in the courts of the temple.

I, and the half of the rulers with me; and Ezra, and the other half with him, as appears by comparing this with ,36.

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Either their loud voices and instruments were heard to a great distance, or the fame of it was spread far and near.

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For the offerings; such as they had lately engaged themselves to give, or other voluntary or prescribed offerings.

The portions of the law, i.e. the foresaid first-fruits, and tithes, and other things which God by his law appointed for them.

Judah rejoiced for the priests and for the Levites that waited; partly for the eminent gifts and graces which they observed in many of them; and partly for the great benefit which they had now received by their ministry; and therefore for the competent provision which hereby was made for them, that so they might wholly wait upon their office to the people’ s edification and comfort.

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The ward of their God, i.e. that ward, or charge, or business which God had prescribed to them.

And the ward of the purification; and in particular

the charge of purification, i.e. of taking care that no unclean person or thing might enter into the house or courts of the Lord; which care did certainly belong to the porters, as is expressed, , and at this time, and in some sort, as it seems to the singers, who, besides their proper employment,

were also over the business of the house of God, as is affirmed, ; which being a general expression, may well comprehend, if it doth not principally design this, that they should take care to keep the house of God free from all pollution. And possibly as the porters were to take care that no unclean thing might enter there, so if it should through their inadvertency enter in, the singers were to remove it.

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David, and Asaph, and Heman, and Jeduthun, ; but Asaph only is mentioned here, as the most eminent and useful in that work.

There were chief of the singers; there were some overseers, whose office it was to see that the singers were fit for and diligent in their work; and therefore they took care of it at this time.

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They sanctified holy things, i.e. they sequestered or set apart the first-fruits and tithes from their own share, and devoted them to the use of the Levites, to whom they belonged. And so did the Levites by the tithe of the tithes. Thus they all conscientiously paid their dues to God, or his assigns, and did not profane, those things which God had sanctified, nor take them to their own common use, as divers ungodly or covetous persons had formerly used to do when they had opportunity.