Deuteronomy 19

Deuteronomy 19:2

In the midst of thy land, to wit, beyond Jordan, as there were three already appointed on this side Jordan, . He saith, in the midst of the land, either for in the land, as in the midst of the city, , is the same with that in the city, , or to design the places, that they should be situated in the midst of the several parts of their land, to which they might conveniently and speedily flee from all the parts of the land.

Deuteronomy 19:3

Thou shalt prepare thee a way; distinguish it by evident marks, and make it plain and convenient, to prevent mistakes and delays.

Into three parts; not into more, because it was fit that these places should, as far as it was possible, be at some considerable distance from the friends of the slain person, lest the sight of the manslayer might have provoked their passion, and occasioned his ruin.

Deuteronomy 19:6

This verse is to be joined with , as is evident, the 4th and 5th verses coming in as a parenthesis, which is usual in Scripture and other authors.

And slay him; which is supposed, but not allowed, as appears from the following words. But the avenger of blood is not to be punished with death for killing the manslayer, in case he found him without the borders of the city of refuge after he had been received there, ,27, because then he was guilty of a new crime, to wit, a contempt of God’ s ordinance, and a gross neglect of the duty of self-preservation, and therefore deserved death from God, who might permit it to be inflicted by the avenger of blood.

Deuteronomy 19:8

Enlarge thy coast, as far as Euphrates. See .

Deuteronomy 19:12

The elders of his city; either of the slain person, who were most likely to prosecute the murderer; or of the murderer, because God would oblige even his own fellow citizens to prosecute him to death, that it might appear how hateful murder and the murderer is to God, and ought to be to all men.

Fetch him thence; demand him of the elders of the city of refuge, who upon the hearing of the cause and the evidence of the murder were obliged to deliver the offender to justice.

Deuteronomy 19:14

Thy neighbour’ s land-mark; by which the several portions of land distributed to several families were distinguished one from another. See .

Deuteronomy 19:15

Shall not rise up, or, not stand, or, not be established, accepted, owned as sufficient: it is the same word which in the end of the verse is rendered be established.

Deuteronomy 19:16

A single witness, though he speak truth, is not to be accepted for the condemnation of another man; but if he be convicted of false witness, this is sufficient for his own condemnation.

Deuteronomy 19:17

See Poole “,12”, and observe that the controversies both here and there referred to, and to be determined by the priests and judges, are only between man and man, and not doctrines of faith and manners, as the papists for their own advantage pretend.

Deuteronomy 19:20

Those which remain, i.e. the rest of the people. See 17:13.

Deuteronomy 19:21

What punishment he intended or the law allotted to the accused, if he had been convicted, the same shall the false accuser bear. Of this law see on