Exodus 7

Exodus 7:1

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Exodus 7:2

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Exodus 7:3

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Exodus 7:4

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Exodus 7:5

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Exodus 7:7

1 sn The enthusiasm of the worshipers in the preceding chapter turns sour in this one when Pharaoh refuses to cooperate. The point is clear that when the people of God attempt to devote their full service and allegiance to God, they encounter opposition from the world. Rather than finding instant blessing and peace, they find conflict. This is the theme that will continue through the plague narratives. But what makes chapter 5 especially interesting is how the people reacted to this opposition. The chapter has three sections: first, the confrontation between Moses and Pharaoh (vv. 1-5); then the report of the stern opposition of the king (vv. 6-14); and finally, the sad account of the effect of this opposition on the people (vv. 15-21).

2 tn Heb “Yahweh.”

3 tn The form שַׁלַּח (shallakh), the Piel imperative, has been traditionally translated “let [my people] go.” The Qal would be “send”; so the Piel “send away, release, dismiss, discharge.” B. Jacob observes, “If a person was dismissed through the use of this verb, then he ceased to be within the power or sphere of influence of the individual who had dismissed him. He was completely free and subsequently acted entirely on his own responsibility” (Exodus, 115).

4 tn The verb חָגַג (khagag) means to hold a feast or to go on a pilgrim feast. The Arabic cognate of the noun form is haj, best known for the pilgrim flight of Mohammed, the hajira. The form in the text (וְיָחֹגּוּ, vÿyakhoggu) is subordinated to the imperative and thus shows the purpose of the imperative.

Exodus 7:8

5 tn Heb “Yahweh.” This is a rhetorical question, expressing doubt or indignation or simply a negative thought that Yahweh is nothing (see erotesis in E. W. Bullinger, Figures of Speech, 944-45). Pharaoh is not asking for information (cf. 1 Samuel 25:5-10).

6 tn The relative pronoun introduces the consecutive clause that depends on the interrogative clause (see GKC 318-19 §107.u).

7 tn The imperfect tense here receives the classification of obligatory imperfect. The verb שָׁמַע (shama’) followed by “in the voice of” is idiomatic; rather than referring to simple audition - “that I should hear his voice” - it conveys the thought of listening that issues in action - “that I should obey him.”

sn The construction of these clauses is similar to (ironically) the words of Moses: “Who am I that I should go?” (3:11).

8 tn The Piel infinitive construct here has the epexegetical usage with lamed (ל); it explains the verb “obey.”

9 sn This absolute statement of Pharaoh is part of a motif that will develop throughout the conflict. For Pharaoh, the Lord (Yahweh) did not exist. So he said “I do not know the Lord [i.e., Yahweh].” The point of the plagues and the exodus will be “that he might know.” Pharaoh will come to know this Yahweh, but not in any pleasant way.

Exodus 7:9

10 tn The word “journey” is an adverbial accusative telling the distance that Moses wanted the people to go. It is qualified by “three days.” It is not saying that they will be gone three days, but that they will go a distance that will take three days to cover (see Genesis 31:22-23; Numbers 10:33; 33:8).

11 tn The purpose clause here is formed with a second cohortative joined with a vav (ו): “let us go…and let us sacrifice.” The purpose of the going was to sacrifice.

sn Where did Moses get the idea that they should have a pilgrim feast and make sacrifices? God had only said they would serve Him in that mountain. In the OT the pilgrim feasts to the sanctuary three times a year incorporated the ideas of serving the Lord and keeping the commands. So the words here use the more general idea of appearing before their God. They would go to the desert because there was no homeland yet. Moses later spoke of the journey as necessary to avoid offending Egyptian sensibilities (8:25-26).

12 sn The last clause of this verse is rather unexpected here: “lest he meet [afflict] us with pestilence or sword.” To fail to comply with the summons of one’s God was to invite such calamities. The Law would later incorporate many such things as the curses for disobedience. Moses is indicating to Pharaoh that there is more reason to fear Yahweh than Pharaoh.

Exodus 7:10

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Exodus 7:11

14 The Bible.org ministry has provided the NET Bible® at no cost for inclusion in this Bible study software. You can learn about bible.org’s Ministry First model where we share the NET Bible and thousands of other copyrighted biblical materials at www.bible.org/ministryfirst . Ministry First means what it implies, that we’ve chosen to put ministry ahead of money. We believe that the Bible teaches the ministry first concept very clearly – and we think everyone in the world should have free access to trustworthy Bibles and study materials. Tell your friends to get their free NET Bible and free access to thousands of trustworthy Bible study materials online at www.bible.org . This free NET Bible® module includes all the translators’ notes for the first chapter of each book plus all the notes on verses 1-3 for the remaining 1,123 chapters in the Bible.

We encourage you to upgrade this free version to the premier full NET Bible® version containing all 60,932 notes. This is the most complete set of translators’ notes in any Bible translation and illuminates many important issues of translation and interpretation. You can upgrade by going to www.bible.org/upgrade where you can purchase the full NET Bible or even download basic versions with all 60,932 translators’ notes for free! Your purchases and donations help ensure the ongoing supply of new resources and tools from Bible.org, which is the world’s largest source of trustworthy – and free – Bible study materials.

Exodus 7:12

15 The Bible.org ministry has provided the NET Bible® at no cost for inclusion in this Bible study software. You can learn about bible.org’s Ministry First model where we share the NET Bible and thousands of other copyrighted biblical materials at www.bible.org/ministryfirst . Ministry First means what it implies, that we’ve chosen to put ministry ahead of money. We believe that the Bible teaches the ministry first concept very clearly – and we think everyone in the world should have free access to trustworthy Bibles and study materials. Tell your friends to get their free NET Bible and free access to thousands of trustworthy Bible study materials online at www.bible.org . This free NET Bible® module includes all the translators’ notes for the first chapter of each book plus all the notes on verses 1-3 for the remaining 1,123 chapters in the Bible.

We encourage you to upgrade this free version to the premier full NET Bible® version containing all 60,932 notes. This is the most complete set of translators’ notes in any Bible translation and illuminates many important issues of translation and interpretation. You can upgrade by going to www.bible.org/upgrade where you can purchase the full NET Bible or even download basic versions with all 60,932 translators’ notes for free! Your purchases and donations help ensure the ongoing supply of new resources and tools from Bible.org, which is the world’s largest source of trustworthy – and free – Bible study materials.

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Exodus 7:13

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Exodus 7:14

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Exodus 7:15

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Exodus 7:16

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Exodus 7:17

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Exodus 7:18

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Exodus 7:19

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Exodus 7:20

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Exodus 7:21

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Exodus 7:22

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Exodus 7:23

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Exodus 7:24

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Exodus 7:25

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