Psalms 134
Haydock CPsalms 134:1
Alleluia. The psalm turns on God’s praises, and might be composed by David, after he had settled the order of the Levites, though it may suit all people. (Berthier) — The latter part agrees with Psalm xciii., and Jeremias x., which might lead us to conclude that it was composed after the captivity perhaps for the dedication of the second temple. The next psalm is a repetition of this, with the chorus interspersed. (Calmet)
Psalms 134:2
Courts. Both clergy and laity praise God for his favours and power. (Worthington)
Psalms 134:3
PSALM CXXXIV. (LAUDATE NOMEN.) An exhortation to praise God: the vanity of idols.
Sweet. Occupation, and very useful, Psalm cxlvi. 1. (Calmet)
Psalms 134:4
Possession. Hebrew, “jewel,” “property.” Chaldean, “well-beloved.” See Deuteronomy lii. 8., and Ecclesiasticus xvii. 14. (Calmet) — The first patriarchs corresponded with God’s goodness: but their descendants were for the most part ungrateful: so that Christians have now entered into their place, and must praise God. (Berthier)
Psalms 134:5
Gods. Whatever is so esteemed by men. (St. Chrysostom) — He then proceeds to shew the vanity of such false gods. (Calmet)
Psalms 134:7
Earth. The Mediterranean sea is so called, Luke xii. 54. — Rain. Indicating, or causing rain. (Haydock) — The most incompatible things are united. (Theodoret) — The sinner melts into tears at the sight of God’s judgments. (St. Augustine) — Stores, which are his will and decrees. (Theodoret) (Jeremias li. 16.)
Psalms 134:14
Entreated. Deuteronomy xxxii. 36. “Have pity,” (Berthier) or revenge.
Psalms 134:20
Fear. It was important to distinguish the priests from the people. (Calmet)
