1 Chronicles 21

1 Chronicles 21:1

Satan. This shews that the Lord only (Haydock) permitted David’s sin, (2 Kings xxiv.; Worthington) and in this sense only he is said to have instigated him; (Du Hamel) though we read this was done by the fury of the Lord, or by an evil spirit. (Haydock)

1 Chronicles 21:3

Israel, who will be severely punished. (Calmet) — Sin is often used in this sense. (Vatable)

1 Chronicles 21:5

The number, &c. The difference of the numbers here and [in] 2 Kings xxiv. 9., is to be accounted for, by supposing the greater number to be that which was really found, and the lesser to be that which Joab gave in; (Challoner) or the transcribers of this place have been inaccurate. (Calmet)

1 Chronicles 21:6

Number. These might therefore escape the pestilence. (Du Hamel) — For. Hebrew, “because the king’s word was abominable to Joab.” We read that Benjamin was numbered unto David, chap. vii. 5, 11. But that might be on another occasion; or the register continued in the archives, and was not brought to the king. See chap. xxvii. 24. (Calmet)

1 Chronicles 21:7

CHAPTER XXI.

1 Chronicles 21:8

Iniquity. David was guilty, though he retained both faith and hope. (Worthington)

1 Chronicles 21:9

Seer, or prophet, whom David kept at court and consulted. He was endued himself with the prophetic spirit.

1 Chronicles 21:10

Three; a word omitted in Hebrew, but supplied by the Protestants. (Haydock) — “I will bring three things upon thee.” (Septuagint)

1 Chronicles 21:12

Three years’ famine; which joined with the three foregoing years of famine, mentioned [in] 2 Kings xxi., and the seventh year of the land’s resting, would make up the seven years proposed by the prophet, 2 Kings xxiv. 13. (Challoner) — Perhaps it would be as well to acknowledge a mistake, (2 Kings; Haydock) on account of the similitude of the Hebrew words signifying three and seven: (Tirinus) unless the prophet reduced the time from seven to three years; as in Ezechiel (iv. 15.) God mitigates the severity of his first threat. (Sanctius)

1 Chronicles 21:13

Men. Susanna spoke on a different supposition, (Daniel xiii. 23., and Ecclesiasticus ii. 22.) of eternal punishment, in consequence of sin. David prefers to be punished by the hand of a tender father, rather than that of an enemy; (Tirinus; Estius) and he does not wish to screen himself from suffering in this world, but offers himself to share in the chastisement of his subjects. (Haydock)

1 Chronicles 21:15

Took. Hebrew, “repented of evil,” taking pity of unhappy victims. — Ornan, or Areuna. (Challoner) — He had been king of the Jebusites before David took Jerusalem. (Mariana; Tirinus)

1 Chronicles 21:18

Altar. Hence it appears that holy men erected altars by God’s command. (Du Hamel)

1 Chronicles 21:20

Now. Hebrew, “and Oranan turned back.” — Angel. Vatican Septuagint, the king and his four sons with him, along with Achabin." Other editions have, “and his four sons hidden with him.” Arabic, “and the king, being come near to Aran, he saw David and his,” &c. Syriac reads in like manner; but says nothing of the children either of David or of Ornan. We do not read that Ornan saw the angel, 2 Kings, but this circumstance may be here supplied. It is evident the Septuagint have read melec, “king,” instead of malac, “angel.” (Calmet) — Eupolemus says the angel Dianathan shewed David were to build the temple. (Eusebius, Pr'e6p. ix. 30.)

1 Chronicles 21:22

Worth. Hebrew, “give it me for the full price,” or “worth.” Septuagint, “the money was weighed.”

1 Chronicles 21:25

Six hundred sicles, &c. This was the price of the whole place on which the temple was afterwards built: but the price of the oxen was fifty sicles of silver, 2 Kings xxiv. 24. (Challoner) — Or the fifty sicles were given for the threshing-floor alone. (Calmet) (Du Hamel)

1 Chronicles 21:26

Fire, to testify his approbation. (Worthington; Tirinus) See Genesis iv. 4., and 2 Paralipomenon vii. 1. (Calmet) — This altar represented the cross, on which the Victim of our reconciliation [Jesus Christ] was offered. (Du Hamel)

1 Chronicles 21:30

God. He performed what God had commanded. But he would have offered other voluntary victims at Gabaon, if he had been able. (Calmet) — The distance shewed the propriety of building the temple at Jerusalem, (Du Hamel) which was nearly in the centre of the country. (Haydock)