Numbers 8
ECFNumbers 8:7
Pacian of Barcelona: Hairs of the flesh mean whatever human corruption is left. Hairs of the flesh are the thoughts of the old life, which we so expel from our minds that no grief at their loss fatigues us. Levite means “one taken up.” So all Levites should shave the hairs of the flesh. For he who is taken up into divine service should appear before the eyes of God cleansed of all carnal thoughts. His mind should not bring forth illicit thoughts and deform the beautiful shape of his soul with unruly hair. But as much as the virtue of holy conversation draws a man up, as we said, he was still born into the old life, and he bears it with him. Thus the hairs of the Levites are to be shaved off, not pulled out. For when hairs have been shaved off the flesh the roots remain, and the hairs grow and are shaved off again. Vain thoughts should be cut off with great effort, but they can never be entirely rooted out. For the flesh always begets what is vain, and the spirit cuts it back with the knife of watchful concern. We see this happening in us more subtly when we reach the heights of contemplation. Exposition of the Old and New Testament, Numbers
Paterius: Hairs of the flesh mean whatever human corruption is left. Hairs of the flesh are the thoughts of the old life, which we so expel from our minds that no grief at their loss fatigues us. Levite means “one taken up.” So all Levites should shave the hairs of the flesh. For he who is taken up into divine service should appear before the eyes of God cleansed of all carnal thoughts. His mind should not bring forth illicit thoughts and deform the beautiful shape of his soul with unruly hair. But as much as the virtue of holy conversation draws a man up, as we said, he was still born into the old life, and he bears it with him. Thus the hairs of the Levites are to be shaved off, not pulled out. For when hairs have been shaved off the flesh the roots remain, and the hairs grow and are shaved off again. Vain thoughts should be cut off with great effort, but they can never be entirely rooted out. For the flesh always begets what is vain, and the spirit cuts it back with the knife of watchful concern. We see this happening in us more subtly when we reach the heights of contemplation. — Exposition of the Old and New Testament, Numbers 3
Richard Challoner: Let them be sprinkled with the water of purification: This was the holy water mixed with the ashes of the red cow, Num. 19., appointed for purifying all that were unclean. It was a figure of the blood of Christ, applied to our souls by his holy sacraments.
Numbers 8:24
Pacian of Barcelona: What is indicated by the twentyfifth year, in which the flower of young manhood blooms, except those battles against every vice? And what is meant by fifty, which contains the repose of the jubilee, except the internal peace that comes when the war of the mind is won? What do the vessels of the tabernacle mean, except the souls of the faithful? Hence the Levites serve the tabernacle from their twentyfifth year, and from their fiftieth year they become the keepers of the vessels. This means that those who are still struggling with vices and risk consenting to them should not presume to undertake the care of others. For when the elect are still subject to temptation, they must be subjected and engage in service and grow tired through their duties and labors. But when they have won the war against temptations and are secure in their inner tranquillity, they are given the care of souls. For in the tranquil age of the mind, when the heat of temptation abates, they are guardians of the vessels and become healers of souls. Exposition of the Old and New Testament, Numbers
Paterius: What is indicated by the twenty-fifth year, in which the flower of young manhood blooms, except those battles against every vice? And what is meant by fifty, which contains the repose of the jubilee, except the internal peace that comes when the war of the mind is won? What do the vessels of the tabernacle mean, except the souls of the faithful? Hence the Levites serve the tabernacle from their twenty-fifth year, and from their fiftieth year they become the keepers of the vessels. This means that those who are still struggling with vices and risk consenting to them should not presume to undertake the care of others. For when the elect are still subject to temptation, they must be subjected and engage in service and grow tired through their duties and labors. But when they have won the war against temptations and are secure in their inner tranquillity, they are given the care of souls. For in the tranquil age of the mind, when the heat of temptation abates, they are guardians of the vessels and become healers of souls. — EXPOSITION OF THE OLD AND NEW TESTAMENT, Numbers 4
