Nehemiah 6

Nehemiah 6:1

Bede: Now it happened that when Sanaballat and Tobiah heard, etc. The enemies of the holy city urge Nehemiah to descend to the plains and enter into a covenant of peace with them, with calves slain together as a testimony of the contracted covenant. However, he, to avoid neglecting the religious work, perseveres in the mountains. Similarly, heretics and false Catholics seek to have the companionship of peace with true Catholics on the condition that the true Catholics do not consent to ascend to the stronghold of ecclesiastical faith or operation, but rather force those who dwell in the heights of virtues to descend from the depths of wicked works or doctrines. And it is well that they wish to make a pact with Nehemiah in one field; because undoubtedly they desire to release all those whom they can seduce into the same liberty of a more luxurious life, which they themselves follow. It is fitting that they wish to make the same pact with him with calves slain together because false brothers eagerly offer sacrifices of their prayer or action with true Catholics to God so that, being truly believed as faithful themselves, they can corrupt the same true Catholics through the proximity of communion. However, Nehemiah representing the role of faithful teachers, senses neither to descend to the profane nor to be tainted by their sacrifices, but devoutly persists in the conceived works of virtues; and the more ferociously the enemies tried to frighten him, the more he strives to become formidable to the same enemies by doing good works. Hence it is also said in the following. — Commentary on Ezra and Nehemiah

Nehemiah 6:9

Bede: But all these terrify us, etc. Therefore, in the spiritual structure, because the cunning enemy always tries to hinder our hands, let us always strive to strengthen them in good action with divine help. — Commentary on Ezra and Nehemiah

Nehemiah 6:10

Bede: And I entered the house of Shemaiah, etc. Assaulted by the treacheries of enemies, Nehemiah entered the house of Shemaiah as though of a friend and brother; but he also found him to be a traitor and enemy, since he had been corrupted by the gifts and friendship of outsiders; for the chosen always have battles without, fears within; not only apostles, but also prophets, lived lives beset by dangers from their kind, dangers from their demands, dangers from false brothers. — Commentary on Ezra and Nehemiah

Nehemiah 6:15

Bede: Now the wall was completed on the twenty-fifth day of the month Elul, etc. The month Elul, according to the Hebrews, is the sixth month of the year, which the Romans call September. And rightly is the wall of the holy city completed in the sixth month of the year, so that the perfect action of the faithful, whether penitents or innocents, is also designated in this ultimate time. For the number six usually signifies the perfection of good works; either because the Lord completed the creation of the world on the sixth day, and on the seventh He rested; or because we are to labor in good works in the six ages of this present world, and to hope for the Sabbath of souls in the seventh age, which is in the life to come. Rightly is it completed on the twenty-fifth day of the same month, on account of the five senses of the body, by the ministry of which good works are to be performed externally. For as the simple number five usually signifies these senses, so when it is multiplied by itself and brought to twenty-five, it demonstrates these same senses with greater perfection. Thus we complete the wall of Jerusalem on the twenty-fifth day of the sixth month, when diligently consecrating all the senses of our body to divine services, we bring the endeavors of virtues begun to a firm end, and faithfully complete with the help of the Lord what we have begun to do for the strengthening of Catholic peace. This wall is also rightly said to have been completed in fifty-two days; for the fiftieth psalm is the psalm of penitence and forgiveness, in which also the Prophet specifically prays about the building of this city, saying: “Deal favorably, O Lord, in Thy good will with Zion, that the walls of Jerusalem may be built” (Psalms 51). On the fiftieth day of the Lord’s resurrection, the Holy Spirit came to the primitive Church, through whom the devotion of repentance is infused in us, and the gift of pardon is granted to penitents. Moreover, there are two precepts of charity, namely the love of God and the love of neighbor, through which, granted to us by the Holy Spirit, the forgiveness of sins is given, and we are commanded to labor for the attainment of eternal life. Therefore, most fittingly, the citizens rebuilding the wall of the holy city, which had been destroyed by enemies, restore it in fifty-two days, because this indeed is the perfection of the just in this life, that through the grace of divine inspiration, they punish whatever they have sinned by repenting, and henceforth adorn themselves with good works in the love of God and neighbor. — Commentary on Ezra and Nehemiah

Nehemiah 6:16

Bede: It happened… that all the nations feared, etc. Those who previously sought to terrify the builders of the holy city, to delay them from working, now fear themselves with the construction of the same city completed, and they are disheartened, recognizing that this building was begun and completed by the authoring of God. Thus also in the holy Church, when a firm structure of charity, continence, peace, and other virtues has risen, the unclean spirits fear, and the temptation of their strength is repelled by our forces, and rather promotes our victory. This can also be received concerning heretics as well as false Catholics; who, by the constant faith of the good working through love, either are corrected and amended, or being exposed are guarded against and expelled from the boundaries of the Church. — Commentary on Ezra and Nehemiah