Joshua 13

Joshua 13:1

Origen of Alexandria: Certain attentive persons even before us have observed in the Scriptures that presbyters or elders are not so called because they have lived to a great age, but they are honored by this title for their maturity of thought and venerable dignity of life, especially when there is added to presbyter this phrase that follows: “full of days.” For if any “presbyter” or “elder” seemed so named because of his great age, who would have been even more fitting to designate by this name than Adam, or surely Methuselah or Noah, who clearly are declared to have lived far more years in this world than the rest? Yet, we see that indeed not one of these is called “presbyter” or “elder” by Scripture. But Abraham, who lived a much shorter life, is the first to be called “presbyter” or “elder” in holy Scriptures. Also it is said by the Lord to Moses, “Choose presbyters for yourself from all the people, those whom you yourself know to be presbyters.” But see, O hearer, whether anywhere in all Scripture you are able to find the title “an elder, full of days” attributed to any sinner. — HOMILIES ON Joshua 16.1

Origen of Alexandria: But since we have determined that the things that are said about Jesus [Joshua] also refer to our Lord and Savior, whom do we understand to be as much “the presbyter and elder, advanced of days” as the one who is “the beginning, the firstborn of every creature”? And for that reason, perhaps, he alone, before whom there is no one, is truly and properly called presbyter. Therefore, although there are those in the Scriptures who are called presbyters or elders or high priests, nevertheless, among the presbyters or elders the Lord Jesus must be reckoned chief of presbyters, and among bishops, chief of bishops, just as among high priests he is “chief of high priests.” and as among shepherds he is “chief of shepherds.” The Savior must be held first and chief in this and in every honorable title, because he is the “head” of all. — HOMILIES ON Joshua 16.2

Richard Challoner: Which is not yet divided by lot: Not yet possessed by the children of Israel.

Richard Challoner: Josue was old, and far advanced in years: He was then about one hundred and one years old.– And there is a very large country left.

Joshua 13:2

Origen of Alexandria: But follow me, O hearer, through delicate threads of expression, and I shall disclose to you how for a second time he takes possession of this earth, very much of which is now said to Jesus to be left behind. Listen to what Paul says concerning this: “For he must reign until he makes all his enemies his footstool.” This, therefore, is the “land,” much of which is now said to be left behind, until all are placed entirely under his feet and until he takes possession of all persons for his inheritance. “This,” it says, “is the land that was left behind: all the regions of the Philistines,” and, indeed, very many other lands that follow. Much still “remains,” as far as this pertains to our times, which we see has not yet been “placed beneath the feet of Jesus,” who is certainly to possess all.…From this it is evident that in the second coming Jesus will obtain this extensive land that still remains. But blessed are those who were taken over at his first coming; for those will be truly dear who receive the inheritance of the land of promise in spite of the resistance of many adversaries and the attacks of many enemies by war and by weapons. — HOMILIES ON Joshua 16.3

Joshua 13:6

Origen of Alexandria: After these things, when he had enumerated very many nations, of the Sidonites alone he said, “And I shall exterminate all the Sidonites from the face of the sons of Israel.” The Canaanites were also named, and those who were opposite Egypt were mentioned, and those who were from the region of Ekron and from the left portions of the river, and very many other nations; but concerning the Sidonites alone, the Lord says that he will destroy them. Just as we have said previously, however, the Sidonites are called “hunters.” Who, therefore, do we understand as those evil hunters that the Lord exterminates if not those opposing powers of whom the prophet says, “They have prepared snares for my feet,” [snares] by which they pursue and ensnare souls for sin? So then, the Lord exterminates them. For when such hunters as these have perished, when at last there will be no one who “stretches out snares” and nets in order to entrap souls in sin, then “each person will rest under his own vine and under his own fig tree.” — HOMILIES ON Joshua 16.4

Joshua 13:8

Richard Challoner: With whom: That is, with the other half of that same tribe.

Joshua 13:14

Origen of Alexandria: Neither Moses nor Jesus [Joshua], however, gave an inheritance to the Levites, because “the Lord God himself is their inheritance.” What else can we understand by this, except that in the church of the Lord there are certain persons who precede all the rest by the strength of their spirit and on account of their merits? The Lord himself is said to be their inheritance. And if it is proper to venture into such things and unveil a profound secret, let us see what the figure of priests or Levites secretly discloses, in case there is something. For among every people—I speak of those who are saved—the great majority are no doubt those who please the Lord through good works, honest ways and acceptable deeds because they simply believe in and fear God. But there are a few persons, exceedingly rare, who give attention to wisdom and to knowledge, keep their mind clean and pure, and cultivate noble virtues for their souls. Through the influence of teaching, they can then illuminate the way for the other more simple ones to walk to and arrive at salvation. These persons are probably designated here under the name of Levites and priests, whose heritage is said to be the Lord himself, who is wisdom, which they dearly loved above all other things. — HOMILIES ON Joshua 17.2

Joshua 13:21

Richard Challoner: The princes of Madian: It appears from hence that these were subjects of king Sehon: they are said to have been slain with him, that is, about the same time, but not in the same battle.