Genesis 50

Genesis 50:10

John Chrysostom: For your part, however, dearly beloved, don’t simply pass this by on hearing it; instead, consider the time when it happened and absolve Joseph of all blame. I mean, the gates of the underworld were still not broken or the bonds of death loosed. Nor was death yet called sleep. Hence, because they feared death, they acted this way; today, on the contrary, thanks to the grace of God, since death has been turned into slumber and life’s end into repose and since there is great certitude of resurrection, we rejoice and exult at death like people moving from one life to another. Why do I say from one life to another? From a worse to a better, from a temporary to an eternal, from an earthly to a heavenly. — HOMILIES ON Genesis 67.17

Genesis 50:17

Ephrem the Syrian: Joseph wept and said, “Do not be afraid of me, for although your father has died, the God of your father, on account of whom I will never strike you, is still alive. Because he turned the evil that you did to me to my good and he placed many people in my hands, God forbid that I do any evil to those who thus became the cause of life for many. But, just as I did not kill you in Egypt, do not leave my bones in Egypt.” He made them swear to this and said, “God will indeed remember you and will bring you up to the land which he swore to Abraham. Bring my bones up to there, so that even if I do not inherit the land with you, I may be raised up with you from that land.” — COMMENTARY ON Genesis 44:2

Genesis 50:18

John Chrysostom: See how great a thing virtue is, how powerful and invincible, and how profound the weakness of evil. I mean, look, the one who endured such suffering reigns as king whereas those who submitted their brother to such indignities beg to be slaves of the one given by them into servitude. — HOMILIES ON Genesis 67.19

Genesis 50:20

John Chrysostom: “Don’t be apprehensive or anxious,” Jacob says. “I belong to God,” and in imitation of my Lord I strive to reward with kindness those who are maliciously disposed to me—“I belong to God,” after all. Then to show how great is the favor he enjoys from God Joseph says, You acted against me with evil intent, but God turned everything to good for me. Hence Paul also said, “For those who love God all things work together for good.” “All things,” he says. What is meant by “all things”? Opposition and apparent disappointment—even these things are turned into good, which is exactly what happened with this remarkable man. In fact, what was done by his brothers had the particular effect of bringing him the kingship, thanks to the creative God’s wisdom transforming all their wickedness into good. — HOMILIES ON Genesis 67.19

Genesis 50:26

John Chrysostom: The text goes on: “Joseph passed away at one hundred and ten.” Why did it indicate to us his age too? For you to learn how long he had been entrusted with the control of Egypt. He was seventeen when he went down to Egypt, and it was when he reached the age of thirty that he appeared before Pharaoh and interpreted his dreams. Joseph then held complete control of Egypt for eighty years. Do you see how the rewards were greater than the hardships and the recompense manifold? For thirteen years he struggled with temptations, suffering servitude, that illicit accusation, ill treatment in prison. Since he nobly bore everything with thankfulness, accordingly he attained generous rewards even in the present life. Consider, after all, I ask you, that as a result of that short period that he endured servitude and imprisonment Joseph occupied a royal position for eighty years. For proof that it was by faith that he did all this and for the same motive gave directions about the transfer of his bones, listen to Paul’s words: “It was by faith that at the point of death Joseph gave a reminder about the exodus of the sons of Israel.” — HOMILIES ON Genesis 67.22