Proverbs 29

Footnotes for Proverbs 29 1: International Critical Commentary, Vol. 17, p. 507. 2: Ibid. 3: The Revised Standard Version. 4: George DeHoff Commentary on the Old Testament. 5: The Pulpit Commentary, Vol. 9, p. 553. 6: Ibid. 7: The New English Bible. 8: Moffatt’s translation. 9: The Anchor Bible (Garden City, New York: Doubleday and Company, 1982), Vol. 18, Proverbs, p. 168. 10: Arthur S. Peake, A Commentary on the Bible (London: T. C. and E. C. Jack, Ltd., 1924), p. 409. 11: The Good News Bible. 12: The Revised Standard Version of the Bible. 13: King James Version 14: The Pulpit Commentary, op. cit., p. 554. 15: The Good News Bible. 16: The Easy-to-Read Version of the Bible (Fort Worth, Texas: World Bible Translation Center, 1992). 17: The Bible, An American Translation. 18: International Critical Commentary, op. cit., p. 510. 19: Barnes’ Notes on the Old Testament (Grand Rapids: Baker Book House, a 1987 reprint of the 1878 edition), Proverbs, p. 78. 20: International Critical Commentary, op. cit., p. 511. 21: International Critical Commentary, op. cit., p. 511. 22: Tyndale Old Testament Commentaries, Vol. 15, p. 175. 23: King James Version. 24: Barnes’ Notes on the Old Testament (Grand Rapids: Baker Book House, a 1987 reprint of the 1878 edition), op. cit., p. 79. 25: The New Bible Commentary, Revised, p. 568. 26: Broadman Bible Commentary (Nashville: Broadman Press, 1971), Vol. 5, p. 92. 27: The New Layman’s Bible Commentary, p. 736. 28: American Standard Version of the Bible. 29: The Anchor Bible (Garden City, New York: Doubleday and Company, 1982). 30: Ibid.

Proverbs 29:1

He that being often reproved hardeneth his neck Shall suddenly be destroyed, and that without remedy. Often, hard-headed stubbornness is the reason behind the termination of one’s employment, or for his confrontations with others, which are potentially violent or even fatal. Our proverb, however, deals with one’s spiritual growth. It is the failure to heed the reproof and gentle instruction founded upon God’s Word that can damage and even destroy the soul. Pro_13:18 and Pro_15:10 also warn against the man who hates reproof.

Proverbs 29:2

When the righteous are increased, the people rejoice; But when a wicked man beareth rule, the people sigh. See discussion of this and related proverbs under Pro_28:28.

Proverbs 29:3

Whoso loveth wisdom rejoiceth his father; But he that keepeth company with harlots wasteth [his] substance. This proverb is only a slight variation from at least a dozen others that stress the same truth. “Licentiousness is put as the opposite of wisdom in Pro_2:10; Pro_2:16; Pro_5:1-3; Pro_6:23-24; Pro_9:1; Pro_9:13. Additionally, the first line is found in Pro_10:1; Pro_23:13; Pro_23:24; Pro_27:11; and line two is similar to Pro_5:9-10.” F1

Proverbs 29:4

The king by justice establisheth the land; But he that exacteth gifts overthroweth it. A policy of excessive taxation has usually been the primary cause of every fallen government in the history of the world. “A king by justice gives stability to a land, but he whose exactions are excessive ruins it.” F2 This rendition is applicable, not merely to excessive taxation, but to bribery by the ’exaction of gifts.’ “By justice a king gives stability to the land, but one who exacts gifts ruins it.” F3

Proverbs 29:5

A man that flattereth his neighbor Spreadeth a net for his steps. “One who flatters another seeks to deceive and usually has an ulterior motive.” F4 One should always be suspicious of fulsome praise.

Proverbs 29:6

In the transgression of an evil man there is a snare; But the righteous doth sing and rejoice. “The snare is that the sinner is caught and held fast by his sin. It becomes a habit which he is unwilling or unable to break.” F5 The contrast here is not very obvious. “It means (1) either that the good man has a peaceful conscience free of the snare of sin, or (2) that, although the righteous man has also sinned, he has repented; God has forgiven him, and therefore he sings.” F6

Proverbs 29:7

The righteous taketh knowledge of the cause of the poor; The wicked hath not understanding to know [it]. “The righteous man is concerned for the cause of the helpless, but the wicked understand no such concern.” F7 There is no test that separates the wicked from the righteous as effectively as this one. The Christ himself said, “Blessed are ye poor”; and to ignore the rights and necessities of the poor, in all dispensations of God’s love, is the invariable hallmark of the wicked.

Proverbs 29:8

Scoffers set a city in a flame; But wise men turn away wrath. “Unscrupulous men kindle strife in a city; the sensible discourage party-spirit.” F8 “Insolent men set the city in an uproar, but wise men assuage popular anger.” F9 These three renditions give us three synonyms for the evil man in line one: “scoffers, unscrupulous, and insolent.”

Proverbs 29:9

If a wise man hath a controversy with a foolish man, Whether he be angry or laugh, there will be no rest. “The subject of the second line is uncertain; but the proverb seems to be a warning against a wise man’s going to law with a fool.” F10 “When an intelligent man brings a lawsuit against a fool, the fool only laughs and becomes loud and abusive.” F11 “If a wise man has an argument with a fool, the fool only rages and laughs, and there is no quiet.” F12 The RSV is superior here.

Proverbs 29:10

The bloodthirsty hate him that is perfect; And as for the upright, they seek his life. The inherent antagonism between good men and bad men, between righteousness and wickedness, between God and sin appears here. “And Cain who was of the evil one slew his brother; and wherefore slew he him? because his works were evil and his brother’s righteous” (1Jn_3:12). The very goodness of righteous, God-fearing people is more than sufficient grounds for the murderous hatred of them by wicked people.

Proverbs 29:11

A fool uttereth all his anger; But a wise man keepeth it back and stilleth it. The KJV has this: “A fool uttereth all his mind: but a wise man keepeth it in till afterward.” F13 “This indicates that a wise man restrains his anger till he can give it proper vent.” F14 “Stupid people express their anger openly, but sensible people are patient and hold it back.” F15 We like this because it means that righteous people overcome their anger.

Proverbs 29:12

If a ruler hearkeneth to falsehood, All his servants are wicked. “If a ruler listens to lies, then all his servants will be evil.” F16 “If a ruler listens to lies, then all his servants become depraved.” F17 As these renditions stand, they seem to say that a king’s listening to falsehoods would somehow make his servants evil. Toy commented that, “The courtiers adjust themselves to the prince.” F18 We cannot find any support in any of the versions or commentators for our feeling that something else is meant here. “If a king, or any other man in authority, can be moved by false reports that he heeds, then false reports will be lodged against all his servants by evil men seeking to replace them.” If a king believes falsehoods, he will soon have no confidence in any of his servants!

Proverbs 29:13

The poor man and the oppressor meet together; Jehovah lighteneth the eyes of them both. Cook rendered “oppressor” here as “usurer,” F19 and the last line as, “God bestows his light equally on both.” This, of course, is the equivalent of, “God maketh his sun to rise on the evil and the good, and sendeth rain on the just and the unjust” (Mat_5:45).

Proverbs 29:14

The king that faithfully judgeth the poor, His throne shall be established for ever. Pro_16:12 and Pro_25:12 are similar. Throughout Proverbs, it is taught that, “The perpetual duration of a dynasty depends not upon intellectual or physical superiority, but upon moral character.” F20

Proverbs 29:15

The rod and reproof give wisdom; But a child left to himself causeth shame to his mother. Pro_13:24 and Pro_23:13 also deal with discipline for children. See comments under similar proverbs. In several other disciplinary instructions, the undisciplined son is said to cause shame, grief, etc. to his father; and the wise or well-disciplined son is said to bring joy to his father. See Pro_17:21 and Pro_23:24-25. Toy noted that, “The mother might have been mentioned here (1) because she is charged with the principal duty of rearing the child, or (2) merely for rhetorical purposes.” F21 Really, what is said of either parent, in this connection, is certainly true of both.

Proverbs 29:16

When the wicked are increased, transgression increaseth; But the righteous shall look upon their fall. Other proverbs in the same vein of thought are: Pro_11:10-11; Pro_28:12; Pro_28:28; and Pro_29:2, above. See comments under those references. “Here the proverb carries the theme further than the other passages by its closing assurance.” F22

Proverbs 29:17

Correct thy son, and he will give thee rest; Yea, he will give delight unto thy soul. See my discussion of discipline under Pro_29:15.

Proverbs 29:18

Where there is no vision, the people cast off restraint; But he that keepeth the law, happy is he. Both the American Standard Version and the RSV butchered this beautiful verse, neither of them approaching the grandeur of the KJV. “Where there is no vision, the people perish.” F23

Proverbs 29:19

A servant will not be corrected by words; For though he understand, he will not give heed. “The servant mentioned here is a slave whose obedience is reluctant.” F24 Such a person will deliberately refuse to be properly instructed.

Proverbs 29:20

Seest thou a man that is hasty in his words? There is more hope of a fool than of him. This is the same as Pro_26:12, except there it is the man “who is wise in his own conceit” who is more hopeless than a fool. Here it is the man who is hasty in his words.

Proverbs 29:21

He that delicately bringeth up his servant from a child Shall have him become a son at the last. “We really do not know the significance of the word rendered ‘a son’ (or ‘an heir’ in the margin), and so this verse is obscure.” F25

Proverbs 29:22

An angry man stirreth up strife, And a wrathful man aboundeth in transgression. We have already discussed the issues presented here under Pro_15:18 and Pro_22:24.

Proverbs 29:23

A man’s pride shall bring him low; But he that is of a lowly spirit shall obtain honor. We have exactly the same admonition here that is found in Pro_11:2; Pro_16:18-19. See comment there. Pride, insolence, arrogance and similar evil and ‘superior’ attitudes toward others are vigorously condemned throughout Proverbs.

Proverbs 29:24

Whoso is partner with a thief hateth his own soul; He heareth the adjuration and uttereth nothing. “The background of this appears to be the situation described in Lev_5:1. A curse is pronounced upon an unknown thief, which is heard by one of the thief’s associates. However, the associate does not reveal what he knows; and so he bears the full brunt of the curse, as well as the thief. Such a man, ‘hates his own soul.’ The crime is bad enough, but the failure to confess is suicidal.” F26 The mention of the word ‘adjuration,’ here, “Is probably a reference to an oath in court, thus adding perjury to dishonesty.” F27

Proverbs 29:25

The fear of man bringeth a snare; But whoso putteth his trust in Jehovah shall be safe. We may paraphrase this thus: “Fear man; fall into a trap; fear God; receive eternal life.” Trusting in the Lord and fearing God are one and the same thing. Christ himself dealt with this. “And I say unto you, my friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will warn you whom ye shall fear: Fear him, who after he hath killed hath power to cast into hell. Yea, I say unto you, Fear him” (Luk_12:4-5).

Proverbs 29:26

Many seek the ruler’s favor; But a man’s judgment [cometh] from Jehovah. “Many seek the favor of a ruler, but from the Lord a man gets justice.” F28 “Many seek the presence of a ruler; but only from the Lord may one expect justice.” F29 The weakness and corruption of all human systems of jurisprudence are suggested by this.

Proverbs 29:27

An unjust man is an abomination to the righteous; And he that is upright in the way is an abomination to the wicked. Again, as in Pro_29:10, above, we have a statement of the eternal antagonism between good and evil. We like the way the Anchor Bible rendered it: “A depraved man is abominable to the just, as an honest man is abominable to the wicked one.” F30