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Chapter 8 of 48

01.06. Charles G. Finney

3 min read · Chapter 8 of 48

The Autobiography of Charles G. Finney is one of the most helpful books in print. It was one of four books that have had the greatest influence on my Christian life and ministry. The others were George Muller of Bristol by A. T. Pierson, How to Pray by R. A. Torrey and In His Steps or What Would Jesus Do? by Charles M. Sheldon. But for a pungent and powerful revelation of how God works in soul winning and revival, few if any books ever written can exceed the Autobiography of Charles G. Finney. Finney won multiplied thousands of souls. Although he preached in a smaller area, and though he was handicapped by some errors in theology, Finney probably had as powerful a manifestation of the power of God upon his ministry as did D. L. Moody or any other preacher since the days of Paul, and in the smaller area which he covered in his revival work a larger proportion of the population was saved than has been true, we suppose, in the ministry of any other great evangelist. How he was filled with the Holy Spirit is told on pages 19-23 of the autobiography. Elsewhere Charles G. Finney writes, as quoted by Dr. Oswald J. Smith, in The Revival We Need:

I was powerfully converted on the morning of the month of October, 1822. In the evening of the same day I received overwhelming baptisms of the Holy Ghost, that went through me, as it seemed to me, body and soul. I immediately found myself endued with such power from on high that a few words dropped here and there to individuals were the means of their immediate conversion. My words seemed to fasten like barbed arrows in the souls of men. They cut like a sword. They broke the heart like a hammer. Multitudes can attest to this. Oftentimes a word dropped without my remembering it would fasten conviction, and often result in almost immediate conversion. Sometimes I would find myself, in a great measure, empty of this power. I would go and visit, and find that I made no saving impression. I would exhort and pray, with the same result. I would then set apart a day for private fasting and prayer, fearing that this power had departed from me, and would inquire anxiously after the reason of this apparent emptiness. After humbling myself, and crying out for help, the power would return upon me with all its freshness. This has been the experience of my life. This power is a great marvel. I have many times seen people unable to endure the Word. The most simple and ordinary statements would cut men off their seats like a sword, would take away their strength, and render them almost helpless as dead men. Several times it has been true in my experience that I could not raise my voice, or say anything in prayer or exhortation, except in the mildest manner, without overcoming them. This power seems sometimes to pervade the atmosphere of the one who is highly charged with it. Many times great numbers of persons in a community will be clothed with this power when the very atmosphere of the whole place seems to be charged with the life of God. Strangers coming into it, and passing through the place will be instantly smitten with conviction of sin and in many instances converted to Christ. When Christians humble themselves and consecrate their all afresh to Christ, and ask for this power, they will often receive such a baptism that they will be instrumental in converting more souls in one day than in all their lifetime before. While Christians remain humble enough to retain this power, the work of conversion will go on, till whole communities and regions of country are converted to Christ. The same is true of the ministry.

It is important to notice that Charles G. Finney uses the term, "baptisms of the Holy Ghost." We do not insist upon the term, but sensible people ought not to scoff at the term, a scriptural term, as understood and used by Finney, Moody, Torrey and Chapman. Note also that this fullness of the Spirit comes, says Finney, in answer to prayer. He says that when he found himself losing power, "I would then set apart a day for private fasting and prayer...." Then he says, "After humbling myself, and crying out for help, the power would return upon me with all its freshness. This has been the experience of my life."

Note again that Charles G. Finney is not talking about the eradication of the carnal nature. He did not talk in tongues. He was not seeking some special feeling, though he did have a wonderful sense of God’s presence upon him. He sought and found an endowment of power from on high that made him a mighty soul winner!

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