Chapter 4. -- 15. And indeed, before those laws were put in force by the emperors of

-- 15. And indeed, before those laws were put in force by the emperors of the Catholic faith, the doctrine of the peace and unity of Christ was beginning by degrees to gain ground, and men were coming over to it even from the faction of Donatus, in propor 16. These deeds were looked upon with horror by many who were firmly rooted in the same superstitious heresy; and accordingly, when they supposed that it was sufficient to establish their innocence that they were ill contented with such conduct, it was urged against them by the Catholics: If these evil deeds do not pollute your innocence, how then do you maintain that the whole Christian world has been polluted by the alleged sin of Cæcilianus, which are either altogether calumnies, or at least not proved against him? How come you, by a deed of gross impiety, to separate yourselves from the unity of the Catholic Church, as from the threshing-floor of the Lord, which must needs contain, up to the time of the final winnowing, both corn which is to be stored in the garner, and chaff that is to be burned up with fire? [2497] And thus some were so convinced by argument as to come over to the unity of the Catholic Church, being prepared even to meet the hostility of abandoned men; whilst the greater number, though equally convinced, and though desirous to do the same, yet dared not make enemies of these men, who were so unbridled in their violence, seeing that some who had come over to us experienced the greatest cruelty at their hands.

17. To this we may add, that in Carthage itself some of the bishops of the same party, making a schism among themselves, and dividing the party of Donatus among the lower orders of the Carthaginian people, ordained as bishop against bishop a certain deacon named Maximianus, who could not brook the control of his own diocesan. And as this displeased the greater part of them, they condemned the aforesaid Maximinus, with twelve others who had been present at his ordination, but gave the rest that were associated in the same schism a chance of returning to their communion on an appointed day. But afterwards some of these twelve, and certain others of those who had had the time of grace allowed to them, but had only returned after the day appointed, were received by them without degradation from their orders; and they did not venture to baptize a second time those whom the condemned ministers had baptized outside the pale of their communion. This action of theirs at once made strongly against them in favor of the Catholic party, so that their mouths were wholly closed. And on the matter being diligently spread abroad, as was only right, in order to cure men's souls of the evils of schism, and when it was shown in every possible direction by the sermons and discussions of the Catholic divines, that to maintain the peace of Donatus they had not only received back those whom they had condemned, with full recognition of their orders, but had even been afraid to declare that baptism to be void which had been administered outside their Church by men whom they had condemned or even suspended; whilst, in violation of the peace of Christ, they cast in the teeth of all the world the stain conveyed by contact with some sinners, it matters little with whom, and declared baptism to be consequently void which had been administered even in the very Churches whence the gospel itself had come to Africa; -- seeing all this, very many began to be confounded, and blushing before what they saw to be mostly manifest truth, they submitted to correction in greater numbers than was their wont; and men began to breathe with a somewhat freer sense of liberty from their cruelty, and that to a considerably greater extent in every direction.

18. Then indeed they blazed forth with such fury, and were so excited by the goadings of hatred, that scarcely any churches of our communion could be safe against their treachery and violence and most undisguised robberies; scarcely any road secure by which men could travel to preach the peace of the Catholic Church in opposition to their madness, and convict the rashness of their folly by the clear enunciation of the truth. They went so far, besides, in proposing hard terms of reconciliation, not only to the laity or to any of the clergy, but even in a measure to certain of the Catholic bishops. For the only alternative offered was to hold their tongues about the truth, or to endure their savage fury. But if they did not speak about the truth, not only was it impossible for any one to be delivered by their silence, but many were even sure to be destroyed by their submitting to be led astray; while if, by their preaching the truth, the rage of the Donatists was again provoked to vent its madness, though some would be delivered, and those who were already on our side would be strengthened, yet the weak would again be deterred by fear from following the truth. When the Church, therefore, was reduced to these straits in its affliction, any one who thinks that anything was to be endured, rather than that the assistance of God, to be rendered through the agency of Christian emperors, should be sought, does not sufficiently observe that no good account could possibly be rendered for neglect of this precaution.