Correspondence
1. “Ε. Μ.,” Kentish Town. We dare not attempt to pronounce a judgment in such a case as you name. Speaking generally, we quite believe that a child seven years old, with sound mental faculties, is responsible, according to the measure of light and religious privilege enjoyed. As to the special case in question, who can tell what may have passed between the precious soul and a Savior God, even at the very last moment? God forbid that any one should seek to rob a weeping parent of the ineffable consolation flowing from the persuasion that his precious child is with Jesus. We once heard of a man who fell from his horse and was converted ere he reached the ground. He used, in after life, to say, “Between the stirrup and the ground, I mercy sought, and mercy found.” Oh! dear friend, what cannot the rich, sovereign, abounding mercy of our God accomplish?
2. “H. J.,” Chatham. In Gal. 5:21, the apostle is speaking of a class of persons who are characterized by the evil fruits specified in the context. The term “πρασ-σονης,” is characteristic. No doubt, a child of God, if not watchful, may fall into any of the sins referred to; but he is not characterized by them—he does not live in them— does not belong to the class who habitually commit such things. Should he, unhappily, be overtaken, he is restored by the advocacy of Christ, whose precious intercession procures for the erring one the grace of repentance, self-judgment, confession, and restoration. Such is the precious grace of God.
3. “Μ. H,” Twickenham. We do not see how “we could say that we formed part of the Church before, we were brought to believe in Christ, speaking as individuals.” How could persons living in unbelief and enmity be said to form part of the Church, save only in the purpose of God? In this latter sense, Saul formed part of the Church of God even when he was persecuting it; but he did not actually form a part of it until he was converted. The thing is simple enough.
4. “F. T.,” Bermondsey. The case which you have laid before us is, in our judgment, more a matter of spiritual feeling than of principle. Scripture is totally silent on the point, and therefore we must not legislate. We must beware of hampering the servants of Christ in their individual work, by any conventionalities of our own. We have the deepest sympathy with the evangelist and the Sunday school teacher. We claim for them a very broad margin—the very broadest indeed that can be yielded, without traversing the principles of the New Testament. We would not for the world throw stumbling blocks in their blessed pathway; and when we see any one disposed to do so, our earnest cry is, “For the Lord’s sake, and for precious souls’ sake, let them alone; why trouble ye them?” We feel persuaded, dear friend, that if our hearts were really filled with the love of Christ, and the intense desire to snatch souls from the flames of hell, we should not trouble ourselves or others as to whether we used a board, a handbill, or a bellman; our motto would be, “Do the work as well as you can; but do the work.” We desire to bow, with reverence, to the authority of holy scripture, in all things. We would treat conscience with the deepest respect. But as to crotchets and conventional rules, we are determined, by the grace of God, to give them as wide a berth as possible.
5. “J. S. S.” Isa. 57:16 sets forth the precious truth that God will not always be wrath, nor contend with His people Israel. There is rich mercy in store for them. There is a day coming in the which they shall look upon Him whom they pierced, and mourn. Then shall they prove the cleansing virtues of the fountain opened by the hand of sovereign grace, for sin and for uncleanness in the house of David. Bright and blessed day for Israel and for all the earth! May the Lord hasten it!
6. “G.E.,” Swansea. The “woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars” (Rev. 12:1), symbolizes the nation of Israel, through whom Christ—“the man-child”—according to the flesh came. “The sun” is the symbol of supreme authority; “ the moon” of derivative; “the stars” of subordinate authority. Israel is destined to be the center of all God’s government on the earth. We have also, in this marvelous passage, the birth, the ascension, and future supremacy of the Messiah, together with all the abortive efforts of Satan in opposition. As to the sun, moon, and stars, see Joseph’s dream. As a sample of the dragon’s acting, see the conduct of Herod in Matthew 2. In the rapture of the man-child, you do not get the Church, as such, save as mysteriously involved, which it most surely is. We heartily thank you, dear friend, for your kind and encouraging communication. The Lord be praised!
7. “A. M.,” Shepherd’s Bush. Matt. 18:23-35 does not refer to the question of “eternal life.” Its primary application is to the Jew and his mode of dealing with the Gentile. Notwithstanding the abounding mercy which God had shown to the Jew, the latter would not listen to the idea of mercy to the Gentile. The consequence is, as the apostle declares, “The wrath is come upon them to the uttermost.” (1 Thess. 2:16, see the entire context.) The apostate nation will never be forgiven. A remnant will be saved, through grace, and become the nucleus of the restored nation. No doubt, dear friend, we professing Christians have to learn a very important lesson from this scripture, namely, the urgent necessity of cultivating a forgiving spirit. If we fail to act in grace, we are in danger of losing the sense of grace in our own souls. How dreadful for one who has been forgiven all his sins, to drag a fellow sinner to the judgment-seat on account of a little money! Let us note particularly the closing words of our Lord, “So likewise shall my heavenly Father do also to you, if ye from your hearts forgive not everyone his brother their trespasses.” This marks the application of the entire passage to our Father’s governmental dealings with us, from day to day. It is a terrible thing for a professing Christian to harbor an unforgiving spirit. We do not see how it is possible for such to have any real sense of grace, or any communion with God; nor should we wonder to find such given over to the most tormenting feelings, as the expression of God’s judgment upon a wrong state of heart. May we, beloved friend, ever cultivate a loving, genial, tender, forgiving spirit. We may rest assured our God delights in this. God loves a cheerful giver, and a frank forgiver, because that is precisely what He is Himself, blessed forever be His name!
8. “ Η. M. S.,” Royal Oak. We have referred to the passage to which you call attention, and we cannot see the ground of your difficulty. The object is to guard against any surrender of the truth of God, while fully owning our many failures in practice. There is always a danger of seeking to lower God’s standard to meet our practical state, instead of judging our state by God’s standard. We trust that a little further consideration of the entire passage will remove your difficulty.
9. “ J. W. O,” Lower Clapton. Thanks for your kind note and the accompanying lines. Oh! that we may live in that blessed hope of seeing our bright and morning star.
Correspondence
10. “C,” London. We most cordially agree with all you say as to the importance, yea the absolute necessity, of all the teachers in the Sunday school being, not only converted, but also subject, in all things, to the authority of God’s word, and the guidance of the Holy Spirit. We have more than once referred to this subject in our replies to various correspondents, as also in our “seventh letter on the work of evangelization.” Hence, therefore, when speaking of the need of the teachers’ conferring together, we had no such idea as you seem to attribute to us, when you say, “What! with unconverted teachers, or those who do not see their place at the Lord’s table?” We reply, far be the thought. We emphatically declare our conviction that no one is fit to co-operate in the work of Sunday school teaching who is not truly converted to God, and in the enjoyment of settled peace. And further, we believe that in order to have full fellowship among the teachers they should be seeking to walk in the light. They may not be able to see eye to eye on every point; but clearly they can only have fellowship as they walk in the light. “ Let us therefore, as many as be perfect, be thus minded: and if in anything ye be otherwise [or differently, ἑτέρως] minded, God shall reveal even this unto you. Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.” Philippians 3:15, 16.
Another Sunday school worker has written to us for counsel as to certain points; but her letter has been mislaid. If she would kindly write to us again, we shall endeavor to reply. We are sorry to give her so much trouble. It is remarkable the number of questions that spring up on the subject of Sunday school teaching. Surely the work is simple enough if we were only simple in taking it up. What is so much needed is an intense desire for the eternal salvation of the dear children—a desire which will express itself in earnest efforts to reach them by every scriptural means. And surely, if all the teachers in the school were wholly bent on the one grand object, they would be led to wait upon God, both in private and together, that He would be pleased to grant them the desire of their hearts.
11. “Ε. A. J.,” Essex. Heb. 11:26 teaches us that Moses chose the very same character of reproach as Christ Himself, namely, the reproach arising from identification with God’s people in all their need, their sorrow, and their degradation. He might have acted for them. He might have stood apart from them, and helped them by his personal influence. He might have patronized them; but none of these things could be called “the reproach of Christ.” This latter is seen in Moses “ choosing rather to suffer affliction with the people of God.” This was what Christ did perfectly. “In all their afflictions he was afflicted.” Eph. 6:2 does not teach that Christians are under the law; it merely shows that obedience to parents is not confined to Christianity, but was inculcated even by the law. As to fasting, we deem it to be a very precious exercise when spiritually observed. Though you may not have heard it referred to in lectures, many others have. As to your fourth query, the matter can only be introduced by the expression “speaking after the manner of men.” In point of fact, we know it was necessary that Christ should suffer—“Thus it behooved him”—such was “the determinate counsel of God.” People may say, “If Israel had received the Messiah, the kingdom would have been set up.” But they did not receive Him. They rejected and crucified Him. No doubt they were tested by His coming and offering Himself to them as their King; but His precious atoning death was the necessary basis of all the counsels of God, as to the Jew, the Gentile, and the Church.
12. “G. R” The parable of the talents in Matt. 25 applies to the great principle of christian service and responsibility during the time of our Lord’s absence. It is not a question of eternal life or salvation; but simply of service according to our several ability. The primary application of Luke 13:7 is to Israel; but we may all learn a solemn lesson from it. Let us seek to be fruitful and not be cumberers of the ground. We live in a day of easy profession. God looks for reality, for diligence, for earnestness, and integrity of heart. May we be watchful, and never rest satisfied with mere head knowledge or lip profession. The Lord will have “truth in the inward parts.”
13. “Τ. Ε.” & “C. Μ. Ε.” Rev. 7:9 is a distinct answer to your first question. As to your second, it seems strange how any Christian could raise such a question. Surely it will ever be our joy to own ourselves sinners saved by grace. Can we ever forget this? God forbid!
14. “Ν. B.,” Taunton. It must be entirely a question of individual faith. You must walk before God; but seek to walk in happy loving fellowship. You should both wait upon God together, and seek to be of one mind in the Lord. This is your happy privilege. It is of the utmost importance for man and wife to cultivate the daily habit of waiting together on the Lord. It has a marvelous effect upon the whole range of domestic life. Bring everything before God, pour out your hearts together. Have no secrets, no reserve. Then will your hearts be knit together in holy love, and the current of your personal, conjugal, and domestic life will flow peacefully and happily on, to the praise of Him who has made you one, and called you to walk together as heirs of the grace of life.
15. “J. J.,” Topsham. Many have found real profit and enjoyment in those papers to which you refer.
16. “Emma,” Brixton. If your conscience is not clear before the Lord, do not move one inch in the matter. Let not the persuasive arguments of a thousand friends induce you to do anything with a doubtful mind. “Whatsoever is not of faith is sin.” We do not offer any opinion on the abstract question which you have laid before us; but, judging from your own statements, it is perfectly evident that your own heart would condemn you in taking such a step; and, on this ground, we solemnly counsel you not to move in the matter. May we be faithful to Christ! May we give Him an undivided heart!
17. “Η. E. D.,” Margate. If you write to Mr. Morrish, 24, Warwick Lane, Paternoster Row, he will send you a tract on the subject of “Eternal Punishment” which may help your friend.
18. “II. W.,” Breareton. Accept our warmest thanks for your truly interesting letter. It has indeed refreshed us greatly. May the Lord cheer and comfort you by the consolation of His presence, and set the seal of His rich blessing on your labors! To Him we do earnestly commend you and your work.
Correspondence
19. “S. Μ.,” Stowmarket. It is possible the papers on “Job and his Friends” may yet appear in a separate form. The good Lord will guide.
20. “W. W.,” Montrose. We can only praise our God for your truly kind and encouraging communication. May He greatly bless you, beloved friend, and make you a blessing!
21. “Emma,” Devonshire. We cannot see the Church in any part of Deut. 33:12. “And of Benjamin he said, The beloved of the Lord shall dwell in safety by him; and the Lord shall cover him all the day long, and he shall dwell between his shoulders.” A most precious verse surely; but it applies primarily to that favored tribe of Israel, and shall be fully made good in its future history. No doubt, the Christian may prove, in a far higher and more intimate manner, the place of safety and strength here spoken of. May it be so with us!
22. “N. R.,” In Luke 23:31, “The green tree” refers to that special time when the Lord was present in their midst. “The dry tree,” on the contrary, points to the future. It is as though He had said, “If they can act so now, in my presence, how will it be by and by?” We are truly thankful for your kind and interesting letter. May all needed blessing and grace be ministered to your precious soul! May you be kept in perfect peace, resting on the eternal stability of the grace of God!
23. “B. L.,” London. If the Lord has called you to the blessed work of teaching in the Sunday school, you should, by all means, at once enter upon it. You have received the gospel for your own soul’s salvation; and hence, however precious it may be to hear the gospel preached, over and over again, we do not think you ought to let this stand in your way in seeking to lead others to the Savior. Were it a question of the Lord’s Table, it would be a totally different matter. No line of service ought to be allowed to hinder our attendance at the celebration of that most precious institution. Every rightly taught and spiritually minded Christian will assuredly give the Lord’s Table the paramount place.
24. “W. Α.,” Blackheath. In 1 Cor. 15:21, the word “resurrection” applies to all mankind, for all shall rise. But, in verse 22, the expression “in Christ shall all be made alive,” refers, most assuredly, only to believers, for none but such can be spoken of as being “in Christ.”
25. “G. H.,” Newcastle-on-Tine. 2 Cor. 5:14, and many other passages of scripture, teach, in the most distinct manner, that Christ died for all. The aspect of the death of Christ, as also of the righteousness of God, is Unto all; but when we come to the practical application, it is “upon all them that believe.” All who hear are responsible to believe, for the message is sent into all the world, and to every creature. “Whosoever will, let him take the water of life freely.” But what stumbles and perplexes so many people is that they are occupied with the dogmas of theology, instead of the love of God, the atonement of Christ, and the record of the Holy Ghost. The moment you take any doctrine of scripture, whether it be election, predestination, final perseverance, or any other doctrine whatsoever, and detach it from the Person of Christ, and the living and eternal reality of what God is, you instantly turn it into a stumbling-block. You may set it down as an absolute truth, dear friend, that our gracious God would never have people to be puzzled about their souls’ salvation. Theology often puzzles people, but God never does. As to cavilers, it would be far more honest of them to declare plainly that they do not want to have anything to say to God, than to be seeking to find out flimsy objections against His word.
26. “A Constant Reader,” South Hornsey. You cannot do better than to procure a copy of a work entitled, “The Irrationalism of Infidelity,” and get your friend to read it. It can be had of our publisher, Mr. Morrish, 24, Warwick Lane, Paternoster Bow.”
27. “C. V. W.,” Ramsgate. Rom. 9:18 sets forth God’s sovereign right to do as He pleases. Man must bow. It is of no use to reason, or reply, for God must have the upper hand in the end. As to Pharaoh, the hardening of his heart was judicial. He had set himself to resist God’s will, and he was given over to blindness and hardness of heart. No one was ever hardened or blinded who had the faintest or feeblest desire after God or His Christ. Theology makes difficulties in this matter: truth makes none.
Correspondence
28. “S. Ε. Β.,” London. 1 Cor. 16:20 simply exhorts Christians to salute one another in holy love. The form of salutation may vary according to our national habits; but holiness and love must ever be the characteristics. What we want is spirit and power, whatever be the form.
29. “A Reader,” Cheltenham. 1 Tim. 5:22 refers to the act of laying on of hands in the case of elders. Timothy is exhorted to be cautious, lest by ordaining an unfit person he should be identified with and a partaker of others’ sins.
30. “A Sister in Christ,” Canada. We are not aware of any rule on the subject, amongst the Christians you name. Each one must act according to his fight. There are three reasons why we could not use the formulary referred to. First, the Holy Ghost was not given; secondly, it is not in the name of Jesus; thirdly, forgiveness of sins was not known according to the fullness and power of accomplished redemption. In Rom. 8:26 we read that, “We know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.” How could we be said not to know what to pray for, if the disciples’ prayer was to be our model? We say, “The disciples’ prayer.” As to the Lord’s prayer we have it in John 17. Still, we would say, if a person has not got beyond the ground of the disciples previous to the day of Pentecost, then by all means let him use that formulary, which, we need hardly say, was divinely perfect for the time then being, just as the law was perfect for the object for which it was given. There are most precious breathings in the prayer, as there are in the Psalms; but both the one and the other apply to the condition out of which the Christian is brought by accomplished redemption and the indwelling of the Holy Ghost; while, at the same time, he can find in both the most precious instruction. Accept, dear friend, our hearty thanks for your truly kind letter.
31. “Β. B.,” Westport. The expression to which you call our attention, in the Athanasian Creed, is perfectly sound. It rests on the imperishable foundation of Heb. 2:14.
32. “R. Μ.” Tetbury. We have, in some of our back numbers, explained Luke 16:9. It simply teaches us to use this world’s riches, should they fall into our hands, in the Lord’s service, and with direct reference to the future. Worldly riches do not properly belong to the Church of God. They did belong to the Jewish people, and shall do so again; but our blessings are spiritual and heavenly, not carnal or earthly. Still, if, in the providence of God, such things should come into our hands, we should turn them to account by using them in the Lord’s work, and to help the poor. We always connect Luke 16:9 with 1 Tim. 6:17- 19.
33. “W. W.” Montrose. We heartily bless the Lord, dear friend, for your truly kind and encouraging communication. May He greatly bless you, and make you a blessing!
34. “Τ. H.,” Plymouth. Your communication has come to hand.
35. “Μ. Τ. T.,” Southport. We have explained the first two passages to which you refer, in some of our back numbers. See “Answers to Correspondents” (1858-1863) page 55. Also the volume from 1804-1806, page 38. See also vol. 12 of “Things New and Old,” page 95. Our friends must not expect us to be continually answering the same question.
36. “Ε. H.,” Norwood. Our answer (30) to “A Sister in Christ” meets your inquiry.
37. “J. O. W.,” Polmont. John 14:2 teaches us that until Christ entered heaven, in resurrection, having accomplished redemption, there was—there could be—no “place” for us. But He, having entered there as Head, His place, and nothing less, is ours. Marvelous grace! Magnificent result of accomplished atonement! Accept, dear Mend, our warmest thanks for your very kind letter.
38. “Η. Η. B.,” Bradford. We have no doubt that the Spirit of God is dealing with your soul; and we know from scripture, “He that hath begun the good work will perform it.” Salvation is as free to you as the very air you breathe. It is divinely simple, it is not readied by violent struggles or efforts of mind or body. It is all done for us. We can do nothing. Jesus has done all. We are thorough bankrupts—bankrupts in righteousness, bankrupts in holiness, bankrupts in everything good. We have to learn this; and, if we understand your case, you are learning it just now. This is a painful process; but a very salutary one. “No flesh shall glory in his presence.” But we should be sure to glory, if we could find anything good in ourselves—good works, good feelings, good frames, good resolutions. And when we can no longer cling to any of these, we get occupied, as a last resource, with our faith, our appropriation, our realization. But it will not do. We must get to the bottom of everything connected with self, and rest only in Christ. This seems very difficult to you from your present standpoint; it seems most perplexing, yea it is involved in deepest obscurity. But remember, we pray you, that the obscurity, the perplexity, and the difficulty are all in yourself, and not in the gospel. They are all on your side, not on God’s. Hence, when, by and by, you find your place, as we fondly hope you will, at the feet of Jesus, it will be a matter of astonishment to you how you could have been so long and so deeply perplexed.
39. “W. R.,” Twickenham. We have repeatedly gone into the questions contained in your letter. Your difficulties arise from looking at theology instead of at scripture. We believe in man’s responsibility upon the same ground as we believe God’s sovereignty. To reconcile them is none of our business; they are reconciled, inasmuch as they are taught in the word of God. If man be not responsible to believe the gospel, then on what ground will men be punished with everlasting destruction for not doing so? (2 Thess. 1:8, 9; 2:11, 12.) And what mean those words of our Lord, “How often would I have gathered you......but ye would not!” The fact is, dear friend, when we look at this subject through the hazy mist of systematic divinity and begin to reason, we are involved in hopeless perplexity; but when we come to scripture, like a little child—when we view the matter in the light of the divine presence, all becomes clear and simple. Furthermore, let us add, we do not believe that it is an evangelist’s business to preach election. He should preach Christ. Election is one of the precious family secrets to be unfolded by the teacher, in the bosom of the family. It is a spiritual landmark in the inheritance of the Israel of God, not a stumbling-block in the way of the anxious inquirer, a plea in the mouth of the caviler, or a damper upon the spirit of the earnest evangelist.
Correspondence
40. “A.,” London. We can only render unfeigned thanks to God for the good tidings of your Sunday School. May the blessed work prosper abundantly! The monthly prayer meeting and the conference over the word are of the utmost possible importance. We feel assured that if the superintendent and the teachers were more on their knees together before God—more drawn out in earnest united prayer for the salvation of the children, we should be cheered by more glorious results. In this—as in so many things beside—may we not apply the pungent words of the inspired apostle James, “Ye have not, because ye ask not?” Oh! for more deep-toned earnestness! May the good Lord stir us all up more and more! With regard to practical details, dear friend, we can, with fullest confidence, leave them in the hands of our gracious Lord. May He graciously bless you, and all your dear fellow-laborers! Language utterly fails us in seeking to express our interest in the precious and interesting work of Sunday School teaching; and we feel deeply thankful for the growing interest among our friends, in that branch of the Lord’s work.
41. “X.,” Montreal. It would be hardly possible for an assembly to act in the case named. Scripture is totally silent on the point. For our own part, we utterly detest the idle habit to which you refer; and as to the extent to which it is carried, and the results produced, as detailed in your letter, we consider it most deplorable. May the Eternal Spirit enable all believers to keep under the body and bring it into subjection! It is sad and humbling to witness the way in which many professing Christians yield to their bodies, in the way of stimulants, narcotics, and their entire regime. In many cases it would seem as though the body were the master instead of the servant. We do not, of course, refer to cases in which really delicate health demands specific medical treatment, but to those in which no such plea can be urged.
42. “Η. N. W.,” Harrow. Acts 7:38 refers to the congregation of Israel, and has no more to do with the New Testament doctrine of the Church, than the word “assembly” in Acts 19:41. The glorious mystery of the Church is not to be found in the Old Testament, save in the way of type or shadow.
43. “Η.,” London. It must be entirely a matter between your own soul and the Lord. We ought not to do anything with a doubtful mind, or anything on which we cannot, with perfect confidence, ask God’s blessing. This is a great broad moral principle applicable to all Christians, in all their circumstances. As to the special case which you have laid before us, we question how far you are responsible for the use which your customers make of the article you name. There are some things which could not possibly be made a good use of; as, for instance, an infidel or immoral book; and hence we could not sell such; but we can see nothing wrong in the sale of the little flower you name. True, it may be, and is, turned to a superstitious use; but it need not be so, and was not till lately. If people in business are to be held responsible for the use which may be made of their goods, the question would be interminable. Still, dear friend, it is of the very last importance that we should exercise ourselves to have always a conscience void of offense both toward God and man. May the Lord Himself be your teacher and guide! May He keep you walking in His presence, and satisfied with Himself! Then all will be right.
44. “I.,” Dublin. You seem to confound two things which are quite distinct, namely, man speaking by inspiration, and the Holy Ghost telling us what man has said. If Eliphaz and his two friends spoke by inspiration, then what is the meaning of the following words, “The Lord said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job?” We believe in the plenary inspiration of the book of Job. We have every line of it (speaking of the original) by the direct inspiration of the Holy Ghost; but we do not believe that men who said wrong things, and thus evoked the wrath of God, were inspired in saying them. The same remark applies in a thousand other cases as well as to the book of Job. There was no need, dear friend, to say you are not a caviler. If we deemed you such we should not trouble to write a sentence in reply. We are always glad to meet honest difficulties, even though we may marvel at many that are started.
45. “C,” Stratford. John 15:2 teaches us that the Father, in His character as husbandman, removes from the sphere of fruit bearing the unfruitful branch.
46. “E. P.,” Pembroke Dock. How could anyone possibly stand in the relationship of a child of God until he is born again? We cannot understand such a question. 1 Tim. 4:1, and John 15:6, have nothing whatever to do with the security of the believer. The former refers mainly to the Romish apostasy. The latter treats of the question of fruit-bearing. It is very necessary, in interpreting any particular passage of scripture, to take in the scope and bearing of the entire context, and to view the context itself in the light of the entire circle of divine revelation. Thus we shall be preserved from one-sided and contracted views of holy scripture, which so tend to hinder our spiritual growth, and to mar our enjoyment of the whole truth of God.
47. “S. D.,” Chichester. 1 Pet. 4:6 teaches us that glad tidings—the promises—were announced to those who have since passed away, in order that, by receiving them, they might live according to God in the spirit; or, by rejecting them, they might be judged as men in the flesh. The principle is the same now as then, however the character of the testimony may vary. Hence the apostle says, “For this cause was the gospel preached also to them that are dead.” Wherever a divine testimony is delivered, whether in Old Testament times or New—whether in the days of Noah or at this present time—the alternative is, “Life in the Spirit,” or “Judgment in the flesh.” It is thus we understand the passage.
48. “E. W.,” Folkestone. Mark 9:40 sets forth a most solemn truth for all who are out of Christ; and a great practical truth for all Christians. “Everyone shall be salted with fire.” This refers to the future judgment of all who die in their sins.” “Every sacrifice shall be salted with salt.” This refers to present self-judgment exercised by all Christians who will present their bodies a living sacrifice to God. We are delivered, by the death of Christ, from the salting with fire; and we are privileged to know the preservative power of self-judgment.
40. “W. Α.,” Brooklands. The parable of the laborers, in Matt. 20, does not apply to the salvation of sinners at all. It applies to Christian service, which shall be rewarded, not according to our thoughts of its value, but according to the Master’s sovereign will and pleasure. A very wholesome truth!
Correspondence
50. “C. G. Μ.” In Exod. 24 the ciders saw “the God of Israel,” who was pleased to take a form in which He could show Himself to man. But John 1:18, and 1 Tim. 6:16 refer to God, in His eternal essence. No mortal could see a spirit. There is no real difficulty in the passages.
51. “ M. J. O.” We have, in some former number, explained Phil. 2:12. It refers to the difficulties, trials, and temptations which surrounded the Philippian saints: the apostle exhorts them—now that they had not him to lean upon—to work out their own salvation, as a daily practical thing, ever remembering that it was God who wrought in them. We can only praise the Lord, with a full heart, dear friend, for the help you have received from the books.
52. “G.” Repentance is an abiding and universal necessity for the sinner. (Acts 17:30.) It has nothing whatever to do with the ground of a sinner’s peace, any more than the feelings of a drowning man have to do with a lifeboat. But man, being a sinner, must be brought to the moral judgment of his nature and state in the sight of God. This judgment may vary in its measure and character; but it must be, sooner or later, in every case. Man must find out that he is lost, that he is a guilty hell-deserving sinner, else what does he want of life, pardon, or salvation at all? No doubt there is an utterly false legal way of handling the question of repentance which must be carefully avoided by all preachers of the gospel; but at the same time we must never forget those words of our risen Lord and Master, “Thus it is written, and thus it behooved Christ to suffer, and to rise from the dead the third day; and that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.” Luke 24:46, 47.
53. “A Sunday School Teacher,” Cullompton. We must refer you to “A Seventh Letter on the Work of Evangelization “ in vol. 13 page 7, of “Things New and Old.” Also to a little tract entitled “The Sunday School Teacher Encouraged.” May the Lord grant all needed zeal, energy, tact, and spiritual power for the work!
54. “J. S. M.,” Abingdon. You will find a reply to your question in our May Correspondence.
55. “Μ. Μ.” We see no other course open before you but one of plain decision for Christ, cost what it may. You must cease to do evil before you can expect to learn to do well. Trust Christ and act boldly for Him. “If thine eye be single, thy whole body shall be full of light.” But if you are looking at circumstances, weighing consequences, or conferring with flesh and blood, your eye is not single, and you must be in darkness and perplexity. The Lord can very speedily provide you with a situation. Only wait on Him. Let your exclusive reference be to Him. He never fails a trusting heart. Do, dear friend, seek to prove the reality of sole dependence upon the living God. There is nothing like it. All human hopes are as a vapor that passeth away. May the Lord undertake for you, in His infinite goodness!
56. “W. D.,” Neath. Your letter, not being in any way connected with the Magazine, ought to have been addressed in full, as a personal communication. Through its not having been thus addressed, it was placed unread along with some dozens of letters; and thus it happens that we are reading it exactly a month after date. A good deal of trouble and confusion would be avoided if our correspondents would kindly attend to a suggestion which we ventured to offer some time since; namely, to address all private letters in full; and all letters connected with the Magazine, to “C. Η. M.” As to the immediate subject of your letter, dear friend, we deem it right to state that we never apply to people, directly or indirectly, for pecuniary aid, in any case whatever; nor could we personally act, in this instance, without a fuller knowledge, of the facts.
57. “W. S.,” Newport. 1 Cor. 7:14. does not predicate aught as to salvation of the children of believers. The word “holy” is neuter (ἅγια) and simply shows that the children were sanctified to the parents. In this we see the grace of the gospel in contrast with the law; for the latter would insist upon putting away the offspring of a mixed marriage. See Ezra 10:8.
58. “W. Β.,” Η. M. S. Forte. The termini of the Church’s existence on earth are Pentecost, Acts 2; and the rapture, 1 Thess. 4
59. “Χ. Υ. Z.,” Newbury. There must be some feature in the case you name, not yet discovered—some moral depth unreached—some root unjudged. May God manifest His quickening, saving power!
60. “J. II.,” Sunderland. Your lines contain much precious truth, and breathe a very sweet spirit; but they are rather too long for insertion.
61. “A.D.,” West End. The blasphemy against the Holy Ghost was attributing to Satan those works which our Lord Jesus Christ performed by the Eternal Spirit. This was actually done by the apostate leaders of Israel, and judgment came upon them. We have referred, in a former number, to “the sin unto death.” It is not a question of the soul’s salvation, but of the death of the body under the governmental dealings of God.
62. “J. S.,” Chippenham. We most heartily join you in the desire that the Lord would stir us all up to more love and zeal, and care one for another. If we are living near the Lord, we shall ever be led to confess how short we come in the exhibition of love. Oh! that we may exercise self-judgment and walk humbly.
63. “T. A. L.,” Pau. Accept many thanks for your land and interesting communication. May the Lord bless you very abundantly!
64. “St. A. H.” The better way would be to let the “young brother” of whom you speak trust God to enable him to act aright when the time comes.
65. “A. W. M.,” Hertfordshire. We do not doubt the fact of your conversion: but we judge it was very shallow; and, if we mistake not, you are now passing through the terrible ordeal which your letter describes, in order to lead your soul into a more profound self-judgment. Your case is not an uncommon one. We have met with many such, particularly since the year 1859. We quite trust that when the Spirit of God has given you a deeper insight into your own utter ruin and perfect helplessness, He will lead you to find your all in Christ, who of God is made unto us wisdom, righteousness, sanctification, and redemption. It is one thing to behoove in the doctrine of human depravity, and quite another to learn it practically. And, we may add, there are two ways of learning it practically, a higher and a lower way. The higher way is in communion with God; the lower way, by bitter and humiliating experience.
66. “Υ. X.,” Croydon. Procure a copy of a little volume entitled “Notes on the Book of Numbers,” and read the ninth chapter. It can be had of our publisher, Mr. Morrish, 24, Warwick Lane, Paternoster Row; or through any bookseller.
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67. “A Young Inquirer,” London. Col. 2:9 sets forth the grand foundation truth of the essential Deity of our Lord Jesus Christ. We repeat, His Deity, and not merely His divinity. It is worthy of note that this is the only instance in the entire New Testament in which this word occurs. It seems to an English reader that the same word occurs in Rom. 1:20; but it is not so. In this latter, the apostle uses the word οειοτησ; whereas in Col. 2:9, he uses the word θεοτης. Now, although the two words differ only by a single letter, yet we may be quite sure that the Holy Ghost had His own wise reason for the distinction. What then is the difference? We believe it to be this: In Rom. 1 the apostle is speaking of creation, and showing that the heathen ought to have learned that there was something superhuman, something divine therein. But in Col. 2 the apostle is speaking of the Person of the Son, and for Him he claims essential deity. “In him dwelleth all the fullness of the Godhead bodily.” He was “God manifested in the flesh”—“God with us”—“very God and very man.” It is remarkable that the words above referred to, namely, “theotees” and “theiotees” only occur once; the former in Col. 2:9; the latter, in Rom. 1:20. That might be rendered “deity;” this, “divinity.”
68. “A. G.,” London. Accept our warmest thanks for your kind and encouraging letter; also for the valuable little book, “The Sunday School Teacher and his work.” We had previously received a copy from the author whom we love and esteem very highly. We most cordially sympathize with your earnest desire to see a copy of this little book in the hands of every Sunday School worker. We trust it may have a wide circulation and be greatly blessed. The writer has practically tested the principles which He sets forth, and is therefore entitled to speak.
69. “W. H.,” Surrey. The indwelling of the Holy Ghost was necessarily dependent upon accomplished redemption and the glorification of Christ at the right hand of God. This simple fact answers all questions as to Old Testament saints, and as to the disciples and apostles themselves, previous to the day of Pentecost. See John 7:39; 16:7; Acts 1:4, 8; 19:1- 6. The Lord be praised for what you say as to the little book!
70. “A Constant Reader,” Chippenham. Λ more momentous subject could hardly engage the attention of a christian parent than the one you have brought under our notice, namely, that of “books.” One of our greatest practical difficulties is to preserve our children from the trashy and demoralizing literature of the present day; and the difficulty is vastly increased by the sad fact to which you refer, that, even in our schools, books are put into the hands of our young people which, as Christians, we cannot possibly tolerate. It is immensely difficult to keep clear in this matter; for, unless the children themselves have, through God’s grace, a taste for better and higher things, it is almost impossible for parents to keep them out of the way of bad books. However, in this, as in all beside, we can stay our souls upon that precious word, “My grace is sufficient for thee.” And, again, “I can do all things through Christ who strengthened me.” We must, therefore, in the strength of such words, brace ourselves up to meet, with firm purpose of heart, our holy responsibility in this matter. We are surely bound to look even more carefully to what books our children read, than to what they eat, or what clothes they wear. We have to watch on all hands There is a danger of drawing the reins too tight on the one hand, as there is danger from laxity on the other. Still we must resolutely set ourselves to preserve our precious children, so far as in us lies, from bad books; and seeing they must have some books, let us keep them well supplied with such as will lead their young hearts upward and onward. Happily for us, there is no lack of good, sound, solid literature which we may, with perfect safety, place in the hands of our children; and if we can only cultivate in them a taste for this class of reading, they will, of themselves, turn away in utter disgust from all the light, silly rubbish of religious novels and fabulous works of the day, as well as the novels and romances of an older date, the reading of which can only be designated intellectual dram-drinking. But, need we say, dear friend, the grand desideratum for our children is the establishment, in their hearts, of “the kingdom of God, which is righteousness, peace, and joy in the Holy Ghost?” This will regulate their reading as well as all beside. May God visit, with His saving power, all the families of His people! May He convert the unconverted, and greatly raise the moral and spiritual tone of all who profess to be His!
71. “An Inquirer,” Ipswich. We have already raised a voice of warning against the terrible evil of mixed marriages, and given a most solemn example of the consequences. We believe it to be a fatal step for anyone to marry an unconverted person, and a melancholy proof that the heart has departed from the Lord, and that the conscience has slipped from beneath the light and authority of God’s word. It is amazing how the devil succeeds in casting dust into people’s eyes, in this matter. He leads them to believe that they will be made a blessing to the unconverted partner—a lamentable delusion! How can we possibly expect blessing upon a flagrant act of disobedience? How can I, by going wrong, hope to set another right? But it not unfrequently happens that persons, when bent on taking an unconverted partner, deceive themselves into the belief that they are converted. They affect to be satisfied with evidences of conversion which, under other circumstances, would utterly fail to command their confidence. The will is at work. They are determined to have their own way, and then, when too late, they discover their terrible mistake. With regard to the question of how we should deal with persons who transgress in this matter, we are not aware of any direct instruction in the New Testament. Solemn remonstrance and faithful reproof there should be, most surely; but we judge it to be rather a case for pastoral dealing and personal discipline, than for any action of the assembly.
72. “E. F. T.,” Halifax. John 10:3 teaches that our Lord Jesus Christ met every righteous requirement, and answered every legal claim, and was therefore perfectly entitled to enter the fold. It does not refer to the opening of hearts to receive Him. John 4:24 sets forth the fact that the Father is now seeking spiritual and true worship. Forms and ceremonies and liturgical services will no longer do. Rev. 14:7 gives you distinctly the substance of “The everlasting gospel.” It is a special testimony which shall go forth just before the opening of the kingdom.
73. “Anxious One,” Glasgow. You have our deep and hearty sympathy; but we do not feel that we can add anything further just now. May the Eternal Spirit, by His own direct and powerful ministry, enable you to get to the end of yourself, and to find rest for your conscience, and an object for your heart in a full and precious Christ!
Correspondence
74. “Α. Β. C.” Scripture never says that Christ bore the sins of the world. We read, “Behold the Lamb of God, which taketh away the sin of the world.” (John 1:29.) And again, “He is the propitiation for the whole world.” (1 John 2:2.) You will note that the words, “the sins of” are not scripture. Wherever you find the word “sins” it always refers to persons, and then comes in the grand question of the counsels of God, and the work of God’s Spirit in the soul producing repentance and faith. Thus we read, in Heb. 9, “But now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.” (Ver. 26.) And then he adds, “And as it is appointed unto men once to die, but after this the judgment; so Christ was once offered to bear the sins of many.” (Ver. 27, 28.) It is of the utmost importance to distinguish these two aspects of the atonement of Christ. You can announce to the whole world that Christ has put away sin—that God has been glorified, with respect to sin, by the death of Christ—that the veil is rent—the way is open—that all are welcome—all are commanded to repent—invited to come—responsible to believe—that the righteousness of God is unto all—that God willeth not the death of any sinner—He is not willing that any should perish, but that all should come to repentance—that all who die in their sins shall have to thank themselves for it, and all who are saved will have to thank God for it. This, it seems to us, is the utmost limit to which the evangelist can go in declaring his message. But when, through grace, any one is broken down and brought to true repentance, then he may be told that his sins were all laid on Jesus—that Christ stood in his stead, bore his judgment, paid his penalty, and settled every question on his behalf, to the glory of God. It is well to give heed to the very words of the Holy Ghost.
75. “A. E. W.,” Dublin. Each one must act before the Lord in the matter to which you refer. As to the broad principle of the unequal yoke, scripture is as plain as possible, and nothing should induce the Christian to link himself with an unbeliever. We need hardly say there is nothing contrary to scripture in a Christian’s being a servant to a worldly company. May the Lord grant all of us real purpose of heart to cleave unto Him, and to walk hi His way’s, cost what it may!
76. “W. G.,” Isle of Man. Matt. 12:43-45 applies, primarily to the Jewish nation. The unclean spirit of idolatry having gone out, for a time, will return at the close, and with it seven other spirits—the perfection of spiritual wickedness. But, thank God, a remnant shall be saved. 2 Pet. 2:20-22 does not refer to true Christians at all, but to wicked professors. “The dog and the sow” are not “sheep.” In neither of these passages is the question as to the believer’s eternal security touched, in the most remote way. The true believer is as safe as Christ Himself; but it is well for all of us to take heed to every note of warning which the Holy Ghost sounds in our ears.
77. “J. O,” Woolwich. We believe the thief went to heaven with Jesus. John 20:17 has nothing to say to the matter; it merely refers to our Lord’s ascending to heaven in resurrection; but He had said to the thief on the cross, “Today shalt thou be with me in paradise.”
78. “ J. B.,” Dublin. Thanks for your suggestion. If the Lord will, we may enter upon the subject to which you refer, in our volume for next year. It is, unquestionably, one of the most interesting and practical truths that can possibly engage the Christian’s attention.
79. “J.,” Plymouth. We should deem it right, as a general rule, to address people with whatever style or title they may consider themselves entitled to. “ Render therefore to all their dues.........honor to whom honor.”
Rom. 13:7.
80. “ W. S.,” Stamford. 2 Cor. 5:1 refers to the glorified body with which we shall be clothed when mortality shall be swallowed up of life.
81. “U. N,” Hatherleigh. The application of the parable of the ten virgins is, unquestionably, to professing Christians.
82. “ L. M.,” London. Your question lies entirely outside our range. We never discuss such subjects in our pages.
83. “D. W.,” Norwich. The two expressions, “kingdom of heaven” and “kingdom of God “ are sometimes interchangeable, but not always. Take Rom. 14:17, for example. You could not use the former expression here. Many other passages might be quoted in which the context will guide you as to the proper application of the terms employed. Accept our sincere thanks for your kind letter.
84. “W. W.,” Kilmarnock. Thanks for the lines.
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85. “Η. Τ.,” Plymouth. We have replied to a somewhat similar question in our July Correspondence.
86. “R. M.,” Linlithgow Bridge. Your kind note and accompanying lines have come to hand.
87. “R. Κ. H.,” Huntingdon. Your letter has come to hand. We earnestly recommend you to give yourself to the calm and prayerful study of the word of God. Wait on Him to lead you into His own appointed path for you; and as He gives you light, walk in it. Beware of trusting to your own feelings, and of acting on mere impulse or passing impressions. There is danger, at times, of mistaking our own impressions and mental tendencies for the leadings of God’s Spirit. This must be carefully guarded against. It is well to be governed always by the authority of the word, and led by the Spirit. May the Lord preserve you, dear friend, from all error and evil, and keep your heart and mind stayed on Himself! This is our earnest prayer for you and all the Lord’s beloved people.
88. We give the following from our dear friend “W. R. H.” He says, “ About two years ago, I asked you to intimate on the cover of ‘Things New and Old,’ my desire to receive any old or odd numbers of this or any similar publication. A most abundant answer has been given to my request; and large parcels have been sent into foreign lands where English is spoken. The desire is still for more. I am sure I have only to mention the facts, and the warm hearts who read your Magazine will again look up their old stores. Some of the parcels sent were very small, hardly worth the postage; but who shall say what the value of them may have been, when the light of that day discloses the results, and the Master’s smile of approval says, ‘Thou hast been faithful in a very little?’ “We heartily commend our dear brother’s suggestion to the notice of our kind readers. All parcels to be addressed to “W. R. H. 106, Grosveuor Road, Highbury New Park, London, N.”
89. “Inquirer,” St. Albans. Peter was converted previous to the scene recorded in Luke 5. But there he became the subject of a much deeper work than ever he had known before; and the narrative may, very properly, be used as illustrating the genuine work of conviction in the soul of any sinner.
90. “G. R. W.” It seems very clear from scripture that thanks should be given for the cup as well as for the bread. Why should we depart from the divine order? As to the danger of its involving effort or of dropping into a form, the same may be said in reference to giving thanks at all. If a man is in the power of the Holy Ghost, realizing the love of Christ and the preciousness of His death, there will be neither effort nor formality. And, on the other hand, if he be not, he had better sit still and not intrude upon the worship of the assembly. Ο, for spiritual power in our souls and in our meetings!
91. “L. S. W.” Scripture lays down no rule on the subject; but it seems fitting that when the assembly is convened for “the breaking of bread,” that solemn and precious act should be made the great prominent object. We do not gather round the Table of our Lord to hear sermons; but to feed upon Him, to show forth His death, and to have our hearts drawn out “in wonder, love, and praise.” No doubt, it is most blessed, when we have sat at His Table to be fed, to sit at His feet and be instructed or edified by the lips of any whom He may choose and fit for that end: but we cannot but feel that when the disciples come together on the first day of the week, the Lord’s supper should be made the great prominent object.
92. “Sophia,” Brixton. There is a material difference between changing your work and changing your sphere. No doubt, the Lord does constantly change the sphere of His servants. He changed Philip’s sphere, when He called him from the city of Samaria to the desert of Gaza. As to how we are to know our sphere of work, it must be a matter between our own souls and the Lord. Surely He can and will guide. If only we wait on Him with a subject will and a single eye, we shall not be left in doubt. His promise is sure, “I will guide thee with mine eye.” And again, “If thine eye be single, thy whole body shall be full of light.” May these precious words be made good in your experience! Accept our warmest thanks, dear friend, for your kind and interesting letter.
93. “J. C.” Acts 19:1-6 answers your question. There you have an account of twelve persons who had been baptized by John, and yet Paul felt it necessary for them to receive christian baptism in connection with the higher truth which it was his province to unfold.
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94. “C. C. F. A.” The parcel which you so kindly sent has come safely to hand. Accept our best thanks.
95. “W. E.,” Wem. We are not surprised at your inability to comprehend the profound mystery of the Trinity. But let us remind you, dear friend, that though you cannot understand it, you are reverently to believe it. The Father is God; the Son is God; and the Holy Ghost is God. Did you ever hear those last words of a dying idiot? “I see! I see! I see!” “What do you see?” said a bystander. “I see three in One, and One in three, and they are all for me, for me.” Think of those words.
96. “R. S.,” Swansea. There is no promise made to Adam in Genesis 3:15, nor is he the subject of promise at all.
97. “J. S.,” Exeter. Scripture is very plain as to the manner in which christian women should be attired, not only at the Lord’s table, but at all times. Surely in this, as in all beside, there is urgent need of the exercise of a tender conscience—a godly subjection to the authority of God’s word. If Christians will not give heed to the exhortation of the Holy Ghost, they are not likely to pay much attention to the pages of a magazine. One of the special wants of the moment is thorough submission to the veritable teachings of holy scripture. Where the heart is under the direct government of the word all will be right; where it is not, there will be nothing right.
98. “Enquirer,” Bishop Stortford. 1 Cor. 11:30, refers to bodily sickness and death, under the governmental dealings of God. As to books and tracts, your best plan would be to apply to the publishers for a catalog from which you could select. It would be difficult for us to suggest, not knowing what you may already possess. You have our hearty sympathy and prayer. May the great Shepherd and Bishop of souls sustain you both by His own direct and powerful ministry! Keep close to Him. Listen to His voice. Feed in the green pastures which He has thrown open to you in the holy scriptures. May His blessing rest upon you and His peace possess your soul!
99. “G. J. H.,” Reading. The blessings connected with the reign of Christ will not be confined to Jerusalem-though it will be the great center—His kingdom will stretch from shore to shore, and from the river to the ends of the earth.
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100. “D. Η.,” Near Stroud. Thanks for your note and lines. You had better apply to Mr. Morrish direct for the desired information. We cannot supply it.
101. “E. B.,” Brixton. The solution of your difficulty will be found in the fact of the distinct purpose of the Holy Ghost in each of the gospels. In John 20:17 the Lord is teaching Mary that she is no longer to know Him on Jewish ground as the Messiah of Israel, but in a new and heavenly relationship. On the other hand, in Matt. 28 the disciples represent the godly remnant of Israel, and are permitted to touch the blessed Lord, because He will yet resume as Messiah His relations with the nation of Israel. It is of the utmost importance, in studying the gospels, to bear in mind the distinct object of each. If this be not understood, we shall never be able to appreciate the beauty and harmony of the gospel narratives.
102. “C. M.,” Lincolnshire. There is a very material difference between Paul’s ministry and that of the twelve. To Paul was committed that precious mystery of the one body, composed of Jew and Gentile, united to the glorified Head in heaven, by the Holy Ghost sent down to earth. “For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, if ye have heard of the dispensation of the grace of God, which is given me to you-ward: how that by revelation he made known unto me the mystery; (as I wrote afore in few words, whereby, when ye read, ye may understand my knowledge in the mystery of Christ) which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; that the Gentiles should be fellow heirs, and of the same body, and partakers of his promise in Christ by the gospel: whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power. Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; and to make all men see what is the administration of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ.” Eph. 3:1-9. Compare also Rom. 16:25, 26, and Gal. 1:11-2:10. The careful study of these passages will open to you, with great clearness, the nature and object of Paul’s ministry, and the distinction between it and the ministry of the twelve. It formed no part of the latter to unfold the doctrine of the Church. No doubt, they were called to preach the gospel. Starting from Jerusalem they were to go into all the “world, and preach the gospel to every creature—they were to teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost. But as to the special place, portion, and prospect of the Church, we must betake ourselves to the writings of the Holy Ghost by the pen of the Apostle Paul.
103. “G. S. M.,” Armagh. You are perfectly right, dear friend, not to reason on the solemn subject of eternal punishment, but simply, as you say, to take scripture as it stands. We have given an article on the subject, in our fifth volume, page 81. Perhaps you can lay your hand upon it. As to the statement that the word “everlasting” does not mean “forever” in the Greek, we would merely repeat what we have stated in the article above referred to. There are about seventy passages in the Greek Testament in which the word “aionios “ occurs, and it is applied to the “life” which believers possess; to the “habitations” into which they are to be received; to God; to the Spirit; to the kingdom of our Lord; and to the punishment of the wicked in hell. Now on what principle can any one mark off seven or eight of these passages, and say that in them the word does not mean forever; but that in the remaining sixty-two passages it does? Is it not most evident that if we deny the eternity of punishment we must deny the eternity of life, the eternity of God, of the Son, and of the Holy Ghost? It is a serious thing to tamper with the truth of God, or to mar the integrity of holy scripture. Truth is like a magnificent arch, and if you touch the smallest stone in that arch, you mar the integrity of the whole. We feel persuaded, dear friend, that this question has a moral bearing, as well as a theological. We greatly fear that the denial of eternal punishment argues a wrong condition of soul altogether. The will is at work; reason has not been subjugated; the heart is not broken; there is no real subjection to the authority of the word. It is more “I think,” than “Thus saith the Lord.” All this is most serious, and should lead us into deep exercise of soul and earnest prayer.