19. Life Versus Machinery
Life versus Machinery "God is a Spirit: and they that worship him must worship him in spirit and in truth."—John 4:24. The " Daily News" describing the" Dreadnought" says:—"The system of auxiliary engines, "which is met with at every turn, engines for pumping, ventilating, feeding, starting, steering, &c, has been finished and tested, but their maintenance in a serviceable condition will be obviously one of the chief cares of the engineers on board. In a word, the Dreadnought is an example of the most modern battle-ship in which cranks and pistons, valves and cylinders, take the place of the bone and muscle of our blue jackets. "Whether it is wise thus to dispense entirely with human energy and substitute for it pulseless mechanism is, of course, a moot point, for if machinery cannot be wounded, it is obvious that a gunner is more easily replaceable in action than a broken chain or leaky valve. Fortunate it is for us that we do not rely alone upon clockwork ships, like those of the Dreadnought and Thunderer class."
Assuredly there is sound common sense in this, and it is applicable to other matters besides ships of war. There is in human nature a tendency to permit religion itself to become mechanical: priests, temples, sacraments, the performing of services, organs, choirs, all go towards the making up of a machine which may do our worship for us, and leave us all our time to think about bread and cheese and the latest fashions. As cranks, pistons, valves, and cylinders take the place of bone and muscle on board ship, so millinery, bellows and ritual take the place of hearts and spirits in the place of worship. Certain outward appliances may be well enough in their place, but they too easily become substitutes for real heart-work and spiritual devotion, and then they are mischievous to the last degree. The preacher may use notes if he needs them, but his manuscript may steal from him that which is the very essence and soul of preaching, and yet his elaborate paper and his elegant reading may conceal from him the nakedness of the land. Praise may be rendered with musical instruments, if you will; but the danger is lest the grateful adoration should evaporate, and nothing should remain but the sweet sounds. The organ can do no more than help us in noise - making, and it is a mere idol, if we imagine that it increases the acceptance of our praises before the Lord. Outward ordinances may be very properly used, and two of them at least are solemnly enjoined; but human nature is apt to forget the substance in the shadow, and in such a case the good is turned into evil, the road is regarded as the end, and the symbol is made to rival the truth which it sets forth. It were almost better for us to be placed where outward signs were out of reach, provided that the inner fellowship were more valued and more directly sought from the Holy Spirit. The Lord never intended that religion should be a performance to be done for us, or a business to be carried out by mechanical actions; it is an inward matter and requires the life of love, the vigour of consecration, and the intense energy of zeal. In the service of the Lord everything should be hearty and voluntary, and nothing should be mechanical and perfunctory. Hireling worship is never worth that which is paid for it. Religion provided by authority and carried on without the choice of the people is a mockery. When the ark was put upon a new cart, we read that" the oxen shook it," and very soon the entire proceedings were marred and stopped by the breach which the Lord made upon Uzzah. The primary fault lay in using bullocks which needed to be driven: the divine ordinance was that the ark should be carried upon the willing shoulders of faithful men, whose honour and privilege it was thus to wait upon the Lord. It was not a service which brute force could properly perform: it needed that chosen bearers should reverently carry the sacred token of Jehovah's presence, praying and praising while they bore along their sacred load. No church can possibly prosper unless its work is carried on by holy, devout, willing men, full of divine life, moving cheerfully in their work because they love it with their whole hearts. The labourer is worthy of his hire, and ought to have it, but he must not labour for his hire, but for love of his Master, or else his work will be an abomination in the sight of God. Nothing will ever compensate for personal enthusiasm: this we must have, or the work of the Lord among us will flag. Those who preach or teach as a matter of course, much in the same way as a piston moves, or a valve opens, or a wheel revolves, are not acceptable in the sight of God." God is a spirit: and they that worship him must worship him in spirit and in truth." Are we not all in danger of trusting to religious machinery, and leaving the work of the Lord to be done by secretaries, committees, missionaries, and so forth, whom we half regard as substitutes for ourselves? No doubt they will do the work, and do it tolerably well, as the engines do on board the" Dreadnought "; but if anything is to be accomplished which will last in the day of trial, we must, every one of us, be ready to take our part in the great battle of the Lord. At present the most of professors suppose that a good work is going on, but they do not seem to know how or when; they leave God's work to anybody or nobody, It will be an evil day when the servants of Christ cease to take a personal interest in the work of winning souls: societies may come to grief, broken chains and leaky valves will occur in such machinery, and what then? We shall censure our substitutes, but the burden of blame will not thus be shifted. We must all appear before the judgment seat of Christ, and every man must bear his own burden before the Lord.
Fortunate is it for the true church of God that she does not rely upon clockwork service, but through divine grace has at her command faith, love, courage, heroism, and consecration: above all, the Spirit of God dwells in her, and furnishes her with life, wisdom, and strength, so that in the day of battle she will utterly defeat her foes. We see this life and force breaking out in many places in new works for the Lord Jesus, and frequently it takes very irregular forms, greatly to the distress of spiritual Tories, who must have all things cut and dried after the most ancient fashion. We confess that we, also, are somewhat perplexed at certain of the more outrageous forms of religious energy, and we are sorry to see so manifest a tendency to work apart from recognised organisations. We should rejoice to see intense zeal in continuous exercise, in fine order for immediate service, but working daily in the regular service of the church of God. The blue-jackets are just as much under command as the pistons and valves, and so should the living and earnest among us learn discipline, and act in harmony with the churches to which they belong. We want more of those men of Zebulon who were expert in war, and could keep rank. But even if there should be occasional irregularity it is better than the monotony of mere mechanism. No doubt the eccentricities of life are sometimes troublesome, but they are nobler than the regularities of dead formality: give us life under law to Christ, and there can be no doubt about it, we shall then have found the noblest form of force—that manifestation of power by which the Holy Spirit delights to work.
