Religious Affections

1 INTRODUCTION. 2 RELIGIOUS AFFECTIONS. 3 PART II — I. It is no sign one way or the other, that religious affections are 4 II. It is no sign that affections have the nature of true religion, or 5 III. It is no sign that affections are truly gracious affections, or 6 IV. It is no sign that affections are gracious, or that they are 7 V. It is no sign that religious affections are truly holy and 8 VI. It is no evidence that religious affections are saving, or that 9 VII. Persons having religious affections of many kinds, accompanying 10 VIII. Nothing can certainly be determined concerning the nature of the 11 IX. It is no certain sign that the religious affections which persons 12 X. Nothing can be certainly known of the nature of religious affections 13 XI. It is no sign that affections are right, or that they are wrong, 14 XII. Nothing can be certainly concluded concerning the nature of 15 PART III. 16 I. Affections that are truly spiritual and gracious, do arise from 17 II. The first objective ground of gracious affections, is the 18 III. Those affections that are truly holy, are primarily founded on the 19 IV. Gracious affections do arise from the mind's being enlightened, 20 V. Truly gracious affections are attended with a reasonable and 21 VI. Gracious affections are attended with evangelical humiliation. 22 VII. Another thing, wherein gracious affections are distinguished from 23 VIII. Truly gracious affections differ from those affections that are 24 IX. Gracious affections soften the heart, and are attended and followed 25 X. Another thing wherein those affections that are truly gracious and 26 XI. Another great and very distinguishing difference between gracious 27 XII. Gracious and holy affections have their exercise and fruit in