chapter on: Declaration for those chapters on the power of synods, church censures,
Declaration for those chapters on the power of synods, church censures, marriage, divorce, and the magistrate's power in regard to religion, which are to be found in the Westminster Confession. The chapter substituted details the principles of Congregationalism. -- Ed.
[23] See a work by our author under this title, published in 1672, vol. xv. p. 57. -- Ed.
[24] Sir Henry Hobart, Lord Chief-Justice of the Court of Common Pleas, published, in 1650, a work under the title of "Reports in the Reign of King James I., with some few Cases in the Reign of Queen Elizabeth." The fifth edition was revised and corrected by Lord Ch. Nottingham,
1724. -- Ed.
[25] Appended to the edition of Paul Sarpi's "History of the Council of Trent," published in 1676, will be found also his "Treatise of Beneficiary Matters." -- Ed.
[26] Not our English "cursed," but an adjective, said to be derived from the Dutch "korst," signifying crusty, ill-tempered. -- Ed. __________________________________________________________________ __________________________________________________________________
Indexes __________________________________________________________________
Index of Scripture References
Genesis
[1]2:24
Exodus
[2]8:7 [3]23:1
Numbers
[4]26
Deuteronomy
[5]13:1-3
Judges
[6]21:25
Psalms
[7]30 [8]45:9 [9]68:12 [10]68:17-18 [11]72:10-12 [12]82:1
Proverbs
[13]12:18
Isaiah
[14]9:6-7 [15]49:23 [16]54:13 [17]59:21 [18]59:21 [19]60:10 [20]60:16
Jeremiah
[21]20:10
Ezekiel
[22]11:19 [23]36:26-27
Hosea
[24]4:6 [25]4:15
Zechariah
[26]3:9 [27]3:10 [28]11:15-17
Malachi
[29]3:16
Matthew
[30]7:22-23 [31]9:16 [32]16:18 [33]16:18 [34]16:18
[35]16:18 [36]18:15-17 [37]18:19-20 [38]18:20 [39]19:6
[40]19:28 [41]24:24 [42]27:51
Luke
[43]1:33 [44]12:8 [45]24:18
John
[46]4:21 [47]4:22 [48]4:23 [49]6:40 [50]6:45 [51]6:47
[52]6:56 [53]6:63 [54]7:39 [55]7:43 [56]7:43 [57]9:16
[58]10:15 [59]10:19 [60]10:27-29 [61]14:16-17 [62]15:5
[63]17 [64]17:17 [65]17:19-23 [66]17:20 [67]17:21 [68]17:21
[69]17:23 [70]17:24 [71]21:15-17
Acts
[72]1:15-26 [73]2:33 [74]6:2-6 [75]7 [76]8:1 [77]8:1
[78]8:1 [79]8:3 [80]9:31 [81]9:31 [82]12:1 [83]12:1
[84]12:5 [85]13:1 [86]13:2-3 [87]14:4 [88]14:4 [89]14:4
[90]14:23 [91]14:23 [92]14:23 [93]14:23 [94]14:23 [95]14:27
[96]15 [97]15:2 [98]15:4 [99]15:4 [100]15:7 [101]15:12
[102]15:22 [103]15:22 [104]16 [105]16:4 [106]16:5 [107]17:2
[108]17:8-11 [109]17:18 [110]18:10 [111]18:22 [112]19:2
[113]19:2-3 [114]19:9 [115]19:9 [116]19:9 [117]19:18
[118]20:17 [119]20:17 [120]20:17 [121]20:27 [122]20:28
[123]20:30 [124]20:30 [125]21:20 [126]21:20-24 [127]21:22
[128]22:5-6 [129]23:7 [130]23:7
Romans
[131]1:16 [132]8 [133]8:28 [134]9:31-32 [135]10:2
[136]11:16-17 [137]12:3-9 [138]12:6 [139]14 [140]15:5-6
[141]15:26 [142]16:1 [143]16:4 [144]16:5 [145]16:16
[146]16:17 [147]16:17-18
1 Corinthians
[148]1:2 [149]1:2 [150]1:2 [151]1:10 [152]1:10 [153]1:10
[154]1:12 [155]1:12 [156]1:12 [157]1:13 [158]1:24 [159]1:27
[160]3:4 [161]3:4-5 [162]3:5 [163]3:6 [164]3:22 [165]4:1
[166]5:1 [167]5:4-5 [168]5:7 [169]6 [170]6:4 [171]6:7
[172]6:7-10 [173]6:9-10 [174]6:17 [175]7:17 [176]8:4
[177]10:32 [178]11 [179]11:3 [180]11:16 [181]11:18
[182]11:18 [183]11:18 [184]11:18 [185]11:18 [186]11:18-19
[187]11:20 [188]11:20 [189]11:20-21 [190]11:20-22 [191]11:21
[192]11:22 [193]11:33 [194]12 [195]12:12 [196]12:12
[197]12:12-13 [198]12:13 [199]12:25 [200]12:26-27 [201]12:27
[202]12:28 [203]12:28 [204]14:4-5 [205]14:12 [206]14:19
[207]15:12 [208]15:45 [209]16:19
2 Corinthians
[210]1:1 [211]1:1 [212]1:24 [213]8:1 [214]8:1 [215]8:5
[216]8:18-19 [217]8:23 [218]8:23 [219]8:24 [220]9:2
[221]13:5 [222]13:11
Galatians
[223]1:2 [224]1:2 [225]1:10 [226]1:13 [227]1:22 [228]1:22-23 [229]5:3-4
Ephesians
[230]1:13 [231]2:8-10 [232]2:19 [233]3:21 [234]4:5
[235]4:8-13 [236]4:11 [237]4:11-12 [238]4:11-16 [239]4:13
[240]4:13 [241]4:15-16 [242]4:16 [243]5:23 [244]5:25-27
[245]5:31-32 [246]6:12
Philippians
[247]1:1 [248]2:1-3 [249]3:15-16 [250]3:16 [251]3:18 [252]4:1-3
Colossians
[253]1:18 [254]1:18 [255]1:24 [256]2:19 [257]3:3 [258]3:14 [259]3:14
1 Thessalonians
[260]2:14 [261]5:14
2 Thessalonians
[262]1:4 [263]2:8-12 [264]3:2 [265]3:6 [266]3:6 [267]3:14
1 Timothy
[268]2:8 [269]3:15 [270]6:5
2 Timothy
[271]2:10 [272]2:24 [273]3:5 [274]3:5
Titus
[275]1:5 [276]1:5 [277]1:7 [278]1:7 [279]1:16
Hebrews
[280]10:25 [281]10:25 [282]10:25 [283]10:25 [284]10:26 [285]10:26 [286]10:38 [287]10:39 [288]11:9
James
[289]2:1-4
1 Peter
[290]2:11 [291]3:20-21 [292]4:3 [293]5:3 [294]5:13
2 Peter
[295]1:4
1 John
[296]2:19 [297]2:19 [298]2:20 [299]2:27
3 John
[300]1:9 [301]1:10
Jude
[302]1:4 [303]1:7 [304]1:8 [305]1:10 [306]1:12 [307]1:13 [308]1:16 [309]1:19 [310]1:19 [311]1:19
Revelation
[312]1:11 [313]1:13 [314]1:14 [315]2:1 [316]2:7 [317]2:9
[318]2:11 [319]2:14 [320]2:29 [321]3:6 [322]3:13 [323]3:22
[324]13:8 [325]13:16 [326]18:4 [327]19:8 [328]21:2
[329]21:14 [330]21:27 [331]22:15 [332]22:15 __________________________________________________________________
Index of Citations
* Alsop, Vincent: The Mischief of Impositions: [333]1 * Amyraut, Moïse: Thesibus de Ecclesiæ Nomine et Defin.: [334]1
[335]2 * Ans. of Commit.: [336]1 * Aquinas, Thomas: Summa Theologica: [337]1 * Aristotle: Rhetoric: [338]1 * Augustine, Bishop of Hippo: Ad Donatistas post collationem: [339]1 * Augustine, Bishop of Hippo: Conc. 2 ad Ps. xxx.: [340]1 * Augustine, Bishop of Hippo: Contra Faustum Manichæum: [341]1 * Augustine, Bishop of Hippo: De Baptismo: [342]1 * Augustine, Bishop of Hippo: De Civitate Dei: [343]1 * Augustine, Bishop of Hippo: De Unitate Ecclesiæ: [344]1 * Bannes: ?: [345]1 * Barret, John: Attempt to Vindicate the Principles of the Nonconformists: [346]1 * Barret, John: The Rector of Sutton Committed with the Dean of St Paul's: [347]1 * Basil: Epistula ad Amphilochium: [348]1 * Baxter, Richard: Answer to Dr Stillingfleet's Charge of Separation:
[349]1 * Baxter, Richard: Second True Defence of the mere Nonconformists:
[350]1 * Bernard: Tractat. De Pass. Dom.: [351]1 * Biel, Gabriel: Sacri canonis Missæ: [352]1 * Book of Canons and Rubric of the Liturgy: [353]1 * Cawdrey, Daniel: Independency a Great Schism: [354]1 [355]2 * Cawdrey, Daniel: Independency further Proved to be a Schism: [356]1 * Cawdrey, Daniel: The Inconsistency of the Independent Way with Scripture and Itself: [357]1 * Cawdrey, Daniel: Vindiciæ Clavium: [358]1 * Clement of Rome: First Epistle to the Corinthians: [359]1 [360]2
[361]3 [362]4 * Coke, Sir Edward: Reports: [363]1 * Cotton, John: The Keys of the Kingdom of Heaven: [364]1 [365]2
[366]3 [367]4 * Council of Chalcedon: [368]1 * Council of Colon.: [369]1 * Council of Constantinople: [370]1 * Crab.: [371]1 * Cyprian, Bishop of Carthage: Epistles: [372]1 * Dio Cassius: Historia Romana: [373]1 * Epictetus: Enchiridion: [374]1 * Eusebius Pamphilus: Ecclesiastical History: [375]1 * Firmin, Giles: Of Schism, Parochial Congregations, and Ordination by Imposition of Hands: [376]1 * Flodoardus: Historia Remensis Ecclesiæ: [377]1 * Gerard.: loc. Com. de Minist. Ecclesiast.: [378]1 * Hammond, Dr Henry: A Reply to some Passages of the Reviewer in his late Book on Schism: [379]1 [380]2 * Hammond, Dr Henry: Vindication of the Dissertations concerning Episcopacy: [381]1 [382]2 * Hobart, Chief Justice, Sir Henry: Reports in the Reign of King James I, with some few Cases in the Reign of Queen Elizabeth:
[383]1 * Hook, Richard: Nonconformist Champion, his Challenge Accepted:
[384]1 * Howe, John: A Letter written from the Country to a Person of Quality in the City: [385]1 * Hugo of Saint Victor: De sacramentis christianæ fidei: [386]1 * Humfrey, John: Answer to Dr Stillingfleet's Book, as far as it concerned the Peaceable Design: [387]1 * Irenæus, Bishop of Lyons: Contra Hæreses: [388]1 [389]2 * Jerome: Apology for himself to Pammachius: [390]1 * John Chrysostom, Archbishop of Constantinople: Homilies: [391]1 * Julius Cæsar: Gallic Wars: [392]1 * Jus Divinum Ministerii Evangelici Anglicani: [393]1 [394]2 [395]3 * Justin Martyr: Dialogue with Trypho: [396]1 * Juvenal: Satires: [397]1 * Lasitius, Joannes: Historiæ de Origine et Rebus Gestis Fratrum Bohemorum: [398]1 * Life of Dr Gouge: [399]1 * Lob: Modest and Peaceable Inquiry: [400]1 * Long, Thomas: The Unreasonableness of Separation, the Second Part:
[401]1 * L'Estrange, Sir Roger: The Casuist Uncased: [402]1 * Magnus, Valerianus: Judicium de catholicorum et acatholicorum regula credendi: [403]1 * Malalas, John: Chronographia: [404]1 * Marsilius of Inghen: Quæstiones super quattuor libros Sententiarum:
[405]1 * Owen, John: A Brief Vindication of the Nonconformists from the Charge of Schism: [406]1 * Owen, John: Answer unto Two Questions: [407]1 * Owen, John: Evangelical Love, Church-Peace, and Unity: [408]1 * Owen, John: Inquiry concerning Evangelical Churches: [409]1 * Owen, John: Perseverance of the Saints: [410]1 * Owen, John: Review of the Annotations of Grotius: [411]1 * Owen, John: The Duty of Pastors and People: [412]1 * Owen, John: The Duty of Pastors and People Distinguished: [413]1 * Owen, John: The Inquiry into Evangelical Churches: [414]1 * Owen, John: The True Nature of a Gospel Church: [415]1 * Owen, John: Vindiciæ Evangelicæ: [416]1 * Pap. Accom.: [417]1 * Plato: Phædrus: [418]1 * Rule, Gilbert: The Rational Defense of Nonconformity: [419]1 * Sarpi, Paul: History of the Council of Trent: [420]1 [421]2 * Sarpi, Paul: Treatise of Beneficiary Matters: [422]1 * Sherlock, William: A Continuation and Vindication of the Defense of Dr Stillingfleet: [423]1 * Sherlock, William: Discourse about Church Unity: [424]1 * Socrates Scholasticus: Ecclesiastical History: [425]1 * Socrates: Ecclesiastical History: [426]1 * Stillingfleet, Edward: On the Mischief of Separation: [427]1 * Stillingfleet, Edward: The Irenicum: [428]1 * Stillingfleet, Edward: Unreasonableness of Separation: [429]1 * Subcom. of Div.: [430]1 * Terence: Adelphoe: [431]1 * Tertullian: Adversus Judæos: [432]1 * The Savoy Confession: [433]1 [434]2 * The Westminster Confession: [435]1 * Troughton, John: An Apology for the Nonconformists: [436]1 * Wall, Thomas: More Work for the Dean: [437]1 * Wegierski, Andrzej: Systema Historico-Chronologicum Ecclesiarum Slavonicarum: [438]1 * von Walenburch, Adrian and Peter: Tractatus Generalis de Controversiis Fidei: [439]1 __________________________________________________________________
Index of Names
* Alsop, Vincent: [440]1
* Amyraut, Moïse: [441]1 [442]2
* Aquinas, Thomas: [443]1 [444]2 [445]3 [446]4
* Aristides: [447]1
* Aristotle: [448]1
* Athenæus: [449]1
* Augustine, Bishop of Hippo: [450]1 [451]2 [452]3 [453]4 [454]5
[455]6 [456]7 [457]8 [458]9 [459]10 [460]11 [461]12 [462]13 [463]14
* Augustus Cæsar: [464]1
* Averroës: [465]1
* Barret, John: [466]1 [467]2
* Basil: [468]1 [469]2
* Baxter, Richard: [470]1 [471]2 [472]3
* Bellarmine, Cardinal Robert: [473]1 [474]2 [475]3 [476]4 [477]5
[478]6 [479]7
* Bernard: [480]1
* Beza, Theodore: [481]1 [482]2 [483]3 [484]4
* Biddle, John: [485]1
* Biel, Gabriel: [486]1
* Bucanus, Gulielmus: [487]1
* Budæus, Cajus: [488]1 [489]2
* Caecilianus, Bishop of Carthage: [490]1 [491]2 [492]3 [493]4
* Cajetan, Cardinal Tommaso de Vio Gaetani: [494]1
* Calvin, John: [495]1
* Cawdrey, Daniel: [496]1 [497]2 [498]3 [499]4 [500]5 [501]6 [502]7
[503]8 [504]9 [505]10 [506]11 [507]12 [508]13 [509]14 [510]15
[511]16 [512]17 [513]18 [514]19 [515]20 [516]21 [517]22 [518]23
* Cicero: [519]1
* Clement of Rome: [520]1 [521]2 [522]3 [523]4 [524]5 [525]6 [526]7
[527]8 [528]9 [529]10 [530]11 [531]12 [532]13 [533]14
* Coke, Sir Edward: [534]1
* Comenis: [535]1
* Cotton, John: [536]1 [537]2 [538]3 [539]4 [540]5 [541]6 [542]7
[543]8
* Cyprian, Bishop of Carthage: [544]1 [545]2
* Cyril: [546]1
* Dorchetus: [547]1
* Du Moulin, Pierre: [548]1
* Elmacinus: [549]1
* Epiphanius of Salamis: [550]1 [551]2
* Erpenius: [552]1
* Eusebius Pamphilus: [553]1
* Firmin, Giles: [554]1
* Grotius, Hugo: [555]1 [556]2
* Hall, Bishop Joseph: [557]1
* Hammond, Dr Henry: [558]1 [559]2 [560]3
* Hegesippus: [561]1 [562]2 [563]3
* Hobart, Chief Justice, Sir Henry: [564]1 [565]2
* Hook, Richard: [566]1
* Hooker, Thomas: [567]1
* Howe, John: [568]1
* Hugo de Victore: [569]1
* Huseinus, the son of Mansor: [570]1
* Innocent: [571]1
* Irenæus, Bishop of Lyons: [572]1 [573]2
* Jerome: [574]1 [575]2
* John Chrysostom, Archbishop of Constantinople: [576]1 [577]2 [578]3
[579]4 [580]5 [581]6
* Justin Martyr: [582]1 [583]2
* Juvenalis of Jerusalem: [584]1
* Lasitius, Joannes: [585]1 [586]2
* Leo the Great: [587]1
* Ligarius: [588]1
* Lob, Mr: [589]1
* Long, Thomas: [590]1
* Lucian: [591]1
* Luther, Martin: [592]1 [593]2 [594]3
* L'Estrange, Sir Roger: [595]1
* Marsilius: [596]1
* Maximus bishop of Antioch: [597]1
* Medina: [598]1
* Mohammed: [599]1
* Moses Amyraldus: [600]1
* Muctadinus the caliph of Bagdad: [601]1
* Mæcenas: [602]1
* Nicholas I, Pope: [603]1
* Nottingham, Lord Chancellor: [604]1
* Optatus: [605]1 [606]2
* Origen: [607]1
* Owen, John: [608]1 [609]2 [610]3 [611]4 [612]5 [613]6 [614]7 [615]8
[616]9 [617]10 [618]11 [619]12 [620]13 [621]14 [622]15 [623]16
[624]17 [625]18 [626]19 [627]20 [628]21 [629]22
* Polanus, Amandus: [630]1
* Polyeuctus: [631]1
* Rufinus: [632]1
* Rule, Gilbert: [633]1
* Saravia, Hadrian à: [634]1
* Sarpi, Paul: [635]1 [636]2 [637]3 [638]4 [639]5
* Sherlock, William: [640]1
* Simon Magus: [641]1 [642]2
* Spensippus: [643]1
* Stillingfleet, Edward: [644]1 [645]2 [646]3 [647]4 [648]5 [649]6
[650]7 [651]8
* Stubbes, Mr: [652]1 [653]2
* Tertullian: [654]1 [655]2 [656]3 [657]4
* Theodoret, Bishop of Cyrrhus: [658]1
* Thrasilaus: [659]1
* Troughton, John: [660]1
* Tubero: [661]1
* Wall, Thomas: [662]1
* Wallis, Dr John: [663]1 [664]2 [665]3 [666]4 [667]5
* Whitaker, William: [668]1
* Wegierski, Andrzej: [669]1 [670]2 [671]3
* Young, Patrick: [672]1
* Zanchius, Jerome: [673]1
* Zwingli, Huldrych: [674]1
__________________________________________________________________
Index of Greek Words and Phrases
* Grapho toinun peri hon met' eidon, met' epathon, mete par' allon
eputhomen.: [675]1
* Dei ton episkopon anenkleton einai, hos Theou oikonomon, me
authade, me orgilon, me paroinon, me plekten, me aischrokerde.:
[676]1
* Dei ton episkopon anegleton einai, hos Theou oikonomon, me authade,
me orgilon, me paroinon, me plekten, me aischrokerde.: [677]1
* Dia to einai auten nean Romen: [678]1
* Doulon Kuriou ou dei machesthai.: [679]1
* Eparchia: [680]1
* Zelos: [681]1
* Theokratia: [682]1
* Katapetasma tou naou eschisthe: [683]1
* Kai hai petrai eschisthesan: [684]1
* Kai meta panton pantache keklemenon hupo tou Theou: [685]1
* Kai schisma en en autois: [686]1
* Kai cheiron schisma ginetai: [687]1
* Lian akribos, sukophantes phainetai: [688]1
* Mepot' eu erdein geronta: [689]1
* Makarioi hoi proodoiporesantes presbuteroi hoitines enkarpon kai
teleian eschon ten analusin, ou gar eulabountai me tis autous
metastese apo tou hidrumenou autois topou·: [690]1
* Me enkataleipontes ten episunagogen heauton: [691]1
* Hoi presbuteroi, apistoi di' empeirian: [692]1
* Hoi ten Rhomen oikountes diemeristhesan eis ta mere, kai ouketi
homonoesan pros allelous· kai egeneto mega schisma.: [693]1
* Ou gar eulabountai me tis autous metastese apo tou hidrumenou
autois topou: [694]1
* Oude hen gar holos esti to genos anthropon eite Barbaron, eite
Hellenon, eite : [695]1
* Oupo en Pneuma hagion: [696]1
* Paroikos: [697]1 [698]2
* Parochos: [699]1 [700]2
* Pistei parokesen eis ten gen tes epangelias hos allotrian: [701]1
* Parakalo humas, hina to auto legete pantes: [702]1
* Paroikeo: [703]1
* Schisma oun en to ochlo: [704]1
* Su monos paroikeis en Hierousalem: [705]1
* Ta archaia: [706]1
* To me dunasthai hesuchian agein hupo tes tuches en pentasuringo
noso dedemenon: [707]1
* Te ekklesia paroikouse Korinthon: [708]1
* Te ekklesia te ouse en Korintho: [709]1 [710]2
* Philoneikoi este adelphoi kai zelotai peri me anekonton eis
soterian: [711]1
* hai ekklesiai: [712]1
* hairesis: [713]1
* bdelugma: [714]1
* deuterai throntides: [715]1
* deuterai phrontides: [716]1
* diairesis tes henotetos: [717]1
* diairesis henotetos: [718]1
* diemeristhesan eis ta mere: [719]1
* dichostasia: [720]1
* diogmos: [721]1
* douleuein hupothesei: [722]1
* theia phusis: [723]1
* theias koinonoi phuseos: [724]1
* kathisai eis ton naon tou Theou: [725]1
* kaine ktisis: [726]1
* katoikia: [727]1
* kai me e en humin schismata: [728]1
* kai eschisthe to plethos: [729]1
* kurias doxas: [730]1
* leroi: [731]1
* metoikos: [732]1
* metegagete: [733]1 [734]2 [735]3
* meta panton pantache ton keklemenon hupo tou Theou: [736]1
* miaras kai anosiou staseos: [737]1
* mormolukeia: [738]1
* me koinonein: [739]1
* me legein chairein: [740]1
* me sunanamignusthai: [741]1
* me e en humin schismata: [742]1
* hoi men esan: [743]1
* ouk all' edokesen idein dia nukta silenen: [744]1
* pantes hoi epikaloumenoi to onoma tou Christou en panti topo:
[745]1
* pantes en panti topo: [746]1
* panton pantache keklemenon: [747]1
* paroikoi: [748]1 [749]2 [750]3
* parapiptesthai: [751]1
* parasunagoge: [752]1 [753]2
* parepidemos: [754]1
* paroikia: [755]1 [756]2 [757]3 [758]4 [759]5 [760]6 [761]7 [762]8
* paroikiai: [763]1
* paroikein: [764]1
* paroche: [765]1
* prostitheasin aei to isos kai tacha: [766]1
* protiman ten aletheian: [767]1
* prosoikoi: [768]1
* prosoikoi·: [769]1
* pros ten hupothesin tes patridos suchnes adikias deomenes: [770]1
* pros to genos: [771]1
* polemos: [772]1
* pasi epikaloumenois to onoma tou Christou en panti topo: [773]1
* stasis: [774]1 [775]2
* sumpolitai: [776]1
* schisma: [777]1 [778]2
* sun Theo: [779]1
* sun tois hagiois pasi tois ousin en hole te Achaia: [780]1
* taroikousa, ouse en Korintho: [781]1
* tuphos: [782]1
* ta archaia: [783]1 [784]2 [785]3 [786]4
* tas poleis: [787]1
* to krinomenon: [788]1
* to en arche·: [789]1
* te ametria tes antholkes: [790]1
* pheugein: [791]1
* akatastasia: [792]1
* akouo schismata en humin huparchein: [793]1
* alazoneia: [794]1
* allotrioepiskopoi: [795]1
* ametria tes antholkes: [796]1
* ametria antholkes: [797]1
* anupeuthunos: [798]1
* ap' arches ou gegonen houto: [799]1
* ataktos: [800]1
* atopous: [801]1
* aph' hemeron archaion: [802]1
* haplos hotinioun onomati prosagoreuomenon, e hamaxobion, e asikon
kaloumenon, e en skenais ktenotrophon oikounton, en hois me dia tou
onomatos tou staurothentos Iesou euchai kai eucharistiai to patri
kai poiete ton holon ginotai.: [803]1
* ataktoi: [804]1
* All' oude ei Pneuma hagion estin, ekousamen: [805]1
* Apotrepesthai: [806]1
* ekklinein: [807]1
* ekklesia en Hierosolumois: [808]1
* en panti topo: [809]1
* epechousi: [810]1
* epi to auto: [811]1 [812]2
* exo tou paragmatos: [813]1
* exo tou pragmatos: [814]1
* eris: [815]1
* eti laleitai: [816]1
* heos tes sunteleias tou aionos: [817]1
* Ean tis soi apangeile hoti ho deina se kakos legei, me apologou
pros ta lechthenta, all' apokrinou hoti agnoei, ta gar alla
prosionta moi kaka epei ouk an tauta mona elegen: [818]1
* Ekklesia paroikousa Korinthon: [819]1 [820]2
* Ekklesia paroikousa Rhomen: [821]1 [822]2
* Epangelian tou hagiou Pneumatos labon para tou Patros: [823]1
* Eschisthe de to plethos tes poleos: [824]1
* Erchetai Hellen kai legei, hoti boulomai genesthai Christianos alla
ouk oida tini prosthomai· mache par' humin polle kai stasis, polus
thorubos, poion helomai dogma; ti hairesomai; hekastos legei hoti
ego aletheuo, tini peitho meden holos eidos en tais graphais;
kakeinoi to auto proballontai panu ge touto huper hemon, ei men gar
logismois elegomen peithesthai eikotos ethorubou, ei de tais
graphais legomen pisteuein, autai de aplai kai aletheis, eukolon
soi to krinomenon, eitis ekeinais sumphonei houtos Christianos·
eitis machetai houtos porrho tou kanonos toutou.: [825]1
* hettema: [826]1
* He charis meta panton ton agaponton ton Kurion hemon Iesoun
Christon en aphtharsia: [827]1
* He ekklesia Theou he paroikousa Rhomen te ekklesia tou Theou
paroikouse Korinthon·: [828]1
* Ete de katertismenoi en to auto noi kai en te aute gnome: [829]1
* idou Rodos, idou pedema: [830]1
* iota: [831]1
* oliga prosopa: [832]1
* ophthalmoi basileon: [833]1
* hode horon tous nomous: [834]1
* horomen gar: [835]1
* Ho logos ho sos aletheia esti: [836]1
* Horomen gar hoti henious humeis metegagete kalos politeuomenous ek
tes amemptos autois tetimemenes leitourgias·: [837]1
* Horomen hoti henious humeis metegagete kalos politeuomenous ek tes
amemptos autois tetimemenes leitourgias: [838]1
* Holos hettema en humin estin: [839]1
* homonoesan: [840]1
* Hon oudeni koinonoumen hoi gnorizontes atheous kai asebeis, kai
adikous, kai anomous autous huparchontas, kai anti tou ton Iesoun
sebein, onomati monon homologein, kai Christianous heautous
legousin, hon tropon hoi en tois ethnesi to honoma tou Theou
epigraphousi tois cheiropoietois: [841]1
__________________________________________________________________
Index of Latin Words and Phrases
* sunt ordinati, -- usque adeo firmas tecum esse censebimus, ut quoties tali cuipiam pseudoepiscopo Deus concesserit, ad verum Christianismum transire, omnis ilia istiusmodi ordinationis impuritas simul expurgata censeatur? Imo quia sic animum per Dei gratiam mutavit, quo ore, quo pudore, qua conscientia papismum quidem detestabitur, suam autem inordinatissimam ordinationem non ejurabit? aut si, ejuret, quomodo ex illius jure auctoritatem dicendi habebit? Nec tamen nego quin tales, si probe doctrinam veram tenere, si honestis moribus præditi, si ad gregem pascendum apti comperiantur, ex pseudoepiscopis novi pastores, legitimè designentur.: [842]1 * Accipitur etiam ecclesia pro tota multitudine prædestinatorum:
[843]1 * Actis apostolorum legimus, baptizati sunt, unum quippe idemque est, ut S. Ambrosius expressit, constat eos denuo non esse baptizandos.:
[844]1 * An potestas ministri evangelici ad unius tantum ecclesiæ particuiaris membra extendatur?: [845]1 * Animos et iram ex crimine sumunt.: [846]1 * Anno Dom.: [847]1 * Ascendendo: [848]1 * Coitio Christianorum merito sane illicita, si illicitis par; merito damnanda, si quis de ea queritur eo titulo quo de factionibus querela est. In cujus perniciem aliquando convenimus? Hoc sumus congregati quod et dispersi; hoc universi quod et singuli; neminem lædentes, neminem contristantes; quum probi, cum boni coeunt, cum pii, cum casti congregantur, non est factio dicenda, sed curia.:
[849]1 * Compotor meus nihil plane habet in se iniquitatis, bibendum mihi dedit simile ejus quod bibit, fecit hospitem in hospite.: [850]1 * Consuetudo sine veritate est vetustas erroris: [851]1 * Credat Apella: [852]1 * Crimen inauditum, C. Cæsar.: [853]1 * Debemus optare optima, cogitare difficillima, ferre quæcunque erunt: [854]1 * Descendendo: [855]1 * Ecclesia Anglicana: [856]1 * Ecclesia sancta corpus est Christi uno Spiritu vivificata, unita fide unâ, et sanctificata: [857]1 * Ecclesia universalis, est communio, seu societas omnium coetuum:
[858]1 * Ecclesiarum Reformatarum: [859]1 * Ego sum vitis: [860]1 * Egregiam veto laudem!: [861]1 * Etsi in mundo loquelæ dissimiles sunt, sed tamen virtus traditionis una et eadem est, et neque hæ quæ in Germania sunt fundatæ ecclesiæ aliter credunt, aut aliter tradunt; neque hæ quæ in Hiberis sunt, neque hæ quæ in Celtis, neque hæ quæ in Oriente, neque hæ quæ in Ægypto, neque hæ quæ in Libya, neque hæ quæ in medio mundi constitutæ. Sed sicut sol, creatura Dei, in universo mundo unus et idem est, sic et lumen, prædicatio veritatis ubique lucet: [862]1 * Excerpta: [863]1 * Fortem animum præstant rebus quas turpiter audent?: [864]1 * Hic labor, hoc opus.: [865]1 * Hinc mihi sola mali labes.: [866]1 * Id verius quod prius, id prius quod ab initio, id ab initio quod ab apostolis: [867]1 * Ille coetus Christianorum qui solus in orbe claret regeneratis est ecclesia; solus coetus Christianorum papæ subditorum claret regeneratis; apud illos solos sunt qui miracula faciunt. ergo.:
[868]1 * In quem alium crediderunt gentes universæ, nisi in ipsum, qui jam venit? Cui enim aliæ gentes crediderunt, Parthi, Medi et Elamitæ, et qui habitant Mesopotamiam, Armeniam, Phrygiam, et incolentes Ægyptum et regionem Africæ quæ est trans Cyrenem, Romani et incolæ; tunc et in Hierusalem Judæi, et gentes cæteræ, ut jam Gætulorum varietates, et Maurorum multi fines, Hispaniarum omnes termini, et Galliarum diversæ nationes, et Brittanorum inaccessa Romanis loca, Christo vero subdita; et Sarmatarum et Dacorum et Germanorum et Scytharum et abditarum multarum gentium et provinciarum et insularum multarum nobis ignotarum, et quæ enumerare non possumus? In quibus omnibus locis Christi nomen, qui jam venit, regnat ad Judæos.: [869]1 * Jamque aspexit eum creatura ejus, sicuti supercilium obliquum respiciat spercilium.: [870]1 * Judicabit omnes eos, qui sunt extra veritatem, id est, extra ecclesiam: [871]1 * Laus ei qui manifestavit humilitatem suam, celavit inter nos divinitatem suam permeantem donec coepit in creatura sua apparere sub specie edentis et bibentis.: [872]1 * Mala mens, malus animus.: [873]1 * Mihi jussa capessere [fas est]: [874]1 * Nos viles pulli nati infelicibus ovis,: [875]1 * Nunquam periclitatur religio nisi inter reverendissimos: [876]1 * Obscurius dixerunt prophetæ de Christo quam de ecclesia: : [877]1 * Omnibus consideratis: [878]1 * Omnium fidem Christianam profitentium sive illi ad ecclesias aliquas particulares pertineant, sive non pertineant"), "qui religionem Christianam profitentur, consistens in eo, quod tametsi neque exercitia pietatis uno numero frequentent, neque sacramenta eadem numero participent, neque uno eodemque omnino ordine regantur et gubernentur, unum tamen corpus in eo constituunt, quod eundem Christum servatorem habere se profitentur, uno in evangelio propositum, iisdem promissionibus comprehensum, quas obsignant et confirmant sacramenta, ex eadem institutione pendentia: [879]1 * Oportet, si vos voltis perhiberi probos.: [880]1 * Parvas habet spes Troja, si tales habet.: [881]1 * Potentes, dites, fortunati, nobiles;: [882]1 * Quandoque ego Remigius episcopus de hac luce transiero, tu mihi hæres esto, sancta et venerabilis ecclesia catholica urbis Remorum:
[883]1 * Quem das finem, rex magne, laborum!: [884]1 * Qui Scripturam non credit esse divinam, nisi propter ecclesiæ vocem, Christianus non est: [885]1 * Quia non de verbis solum Scripturæ, sed etiam de sensu plurima controversia est, si ecclesiæ interpretatio non est certa intelligendi norma, ecquis erit istiusmodi controversiæ judex? Sensum enim suum pro sua virili quisque defendet; quod si in explorandâ verbi Dei intelligentiâ nullus est certus judex, audemus dicere nullam rempublicam fuisse stultius constitutam. Sin autem apostoli tradiderunt ecclesiis verbum Dei sine intelligentia verbi Dei, quomodo prædicârunt evangelium omni creaturæ? quomodo docuerunt omnes gentes servare quæcunque illis fuerunt a Christo commendata. Non est puerorum aut psittacorum prædicatio, qui sine mente dant, accipiuntque sonum: [886]1 * Quod erat demonstrandum.: [887]1 * Quod erat demonstratum: [888]1 * Quod fors feret, feramus æquo animo: [889]1 * Quoniam Christiani adorant quod comedunt, anima mea sit cum philosophis: [890]1 * Quàm vos facillime agitis, quàm estis maxume: [891]1 * Schisma ni fallor est eadem opinantem, et eodem ritu utentem solo congregationis delectari dissidio: [892]1 * Scinditur incertum studia in contraria vulgus: [893]1 * Scio nonnunquam appellari particularem ecclesiam communionem, ac veluti confoederationem plurium ejusmodi societatum, quas vel ejusdem linguæ usus, vel eadem reipublicæ forma: [894]1 * Sed præterea quænam ista est, quæso, ordinaria vocatio, quam eos habuisse dicis, quos Deus paucis quibusdam exceptis, excitavit? Certe papistica. Nam hæc tua verba sunt; hodie si episcopi Gallicanarum ecclesiarum se et suas ecclesias a tyrannide episcopi Romani vindicare velint, et eas ab omni idololatria et superstitione repurgare, non habent opus alia vocatione ab ea quam habent. Quid ergo? Papisticas ordinationes, -- in quibus neque morum examen præcessit, neque leges ullæ servatæ sunt inviolabiliter ex divino jure in electionibus et ordinationibus præscriptæ, in quibus puri etiam omnes canones impudentissime violati sunt: quæ nihil aliud sunt, quam foedissima Romani prostibuli nundinatio, quâvis meretricum mercede, quam Deus templo suo inferri prohibuit, inquinatior: quibus denique alii non ad prædicandum sed pervertendum evangelium: alii non ad docendum, sed ad rursus sacrificandum, et ad abominandum : [895]1 * Sed, Demea, hoc tu facito cure animo cogites,: [896]1 * Si Deo in creatione adfuissem, mundum melius : [897]1 * Si Tybris ascendit in mænia, si Nilus non ascendit in arva, si coelum stetit, si terra movit, si fames, si lues, statim, Christianos ad leonem!': [898]1 * Si accusâsse sufficiat, quis erit innocens?: [899]1 * Si in nomine S. S. Trinitatis, vel tantum in Christi nomine, sicut in : [900]1 * Si quis, aut privatus aut publicus, eorum decreto non stetit, sacrificiis interdicunt. Hæc poena apud eos est gravissima. Quibus ira est interdictum, ii numero impiorum et sceleratorum habentur: iis omnes decedunt, aditum eorum sermonemque defugiunt, ne quid ex contagione incommodi accipiant; neque iis petentibus jus redditur, neque honos ullus communicatur. His autem omnibus Druidibus præest unus, qui summam inter eos habet authoritatem. Hoc mortuo, si quis ex reliquis excellit dignitate, succedit: at si sunt plures pares, suffragio Druidum allegitur, nonnunquam etiam armis de principatu contendunt.: [901]1 * Sicut scriptum est, qui non habet Spiritum Christi, hic non est ejus; qui non habet Spiritum Christi, non est membrum Christi. In corpore uno Spiritus unus, nihil in corpore mortuum, nihil extra corpus vivum.: [902]1 * Solis nosse Deos et Coeli numina vobis: [903]1 * Tam maxume vos æquo animo æqua noscere: [904]1 * Tantæne animis coelestibus iræ?: [905]1 * Tu es Petrus: [906]1 * Tu es Petrus, tibi dabo claves, et pasce oves meas: [907]1 * Utrum ministri ecclesiæ Anglicanæ habeant validam ordinationem?:
[908]1 * Vid.: [909]1 * Vocatio exterior fit per prædicatores, et est communis bonorum et malorum, interior vero tantum est electorum.: [910]1 * Vos autem non sic: [911]1 * [B. Virgo] sola per illud : [912]1 * actum agere: [913]1 * actus vivificantis in vivificatum per unionem utriusque: [914]1 * ad idem: [915]1 * ad populum phaleras: [916]1 * alienum solum: [917]1 * altare contra altare: [918]1 [919]2 * aut solis nescire datum.: [920]1 * convivator: [921]1 * cothurnus: [922]1 * coetus prædestinatorum credentium: [923]1 * de facto: [924]1 [925]2 [926]3 [927]4 [928]5 [929]6 * de fide: [930]1 * de jure: [931]1 [932]2 * de jure divino: [933]1 * de jure pontificio: [934]1 * de novo: [935]1 * dissidium congregationis: [936]1 * diversatur: [937]1 * dioecesis: [938]1 * ecclesia instituta: [939]1 * eminenter: [940]1 * en herbam: [941]1 * ex abundanti: [942]1 * ex animo: [943]1 [944]2 * ex opere operato: [945]1 * fideles: [946]1 * formalis ratio: [947]1 * gallinæ filius albæ,: [948]1 * genus: [949]1 * hic nigræ succus loliginis, hæc est ærugo mera: [950]1 * hic pes figendus: [951]1 * id populus curat scilicet: [952]1 * in hypothesi: [953]1 [954]2 * in solidum: [955]1 * in thesi: [956]1 [957]2 * individuum vagum: [958]1 * instituenda: [959]1 * latria: [960]1 * meliora speramus: [961]1 * mentis gratissimus error: [962]1 * momento turbinis: [963]1 * nisi accusâsse sufficiat: [964]1 * nobis non tam licet esse disertis: [965]1 * non quà itur, sed quà eundum est: [966]1 * obiter: [967]1 * operam et oleum perdidimus: [968]1 * ordinassem: [969]1 * parochia: [970]1 * parochiæ: [971]1 * pars essentialis suppositi: [972]1 * paroecia: [973]1 [974]2 [975]3 [976]4 * peregrinatur: [977]1 * populicum: [978]1 * postulata: [979]1 [980]2 * postulatum: [981]1 * provincia: [982]1 * præbitio: [983]1 * publicum: [984]1 * purum putum mendacium: [985]1 * puto me non temere dicere, alios ita esse in domo Dei, ut ipsi etiam sint eadem domus Dei, quæ dicitur ædificari supra petram, quæ unica columba appellatur, quæ sponsa pulchra sine macula, et ruga, et hortus conclusus, fons signatus, puteus aquæ vivæ, paradisus cum fructu pomorum, alios autem ita constat esse in domo, ut non pertineant ad compagem domûs, sed sicut esse palea dicitur in frumentis: [986]1 * puto propterea quia videbant in spiritu contra ecclesiam homines facturos esse particulas; et de Christo non tantam litem habituros, de ecclesia magnas contentiones excitaturos?: [987]1 * quod erat demonstrandum: [988]1 [989]2 [990]3 * ratione officii: [991]1 * sacræ accipiatur. Paulus enim varias ecclesias particulares quæ erant in Achaia, ecclesias Achaiæ nuncupat, non ecclesiam Achaiæ vel ecclesiam Achaicam: [992]1 * species: [993]1 * studio partium: [994]1 * sub judice: [995]1 * subesse Romano pontifici: [996]1 * substratum: [997]1 * supersedeas: [998]1 * terque quaterque: [999]1 * totum: [1000]1 [1001]2 * traditores: [1002]1 * triste sabbathum stetit in fide, et salvata fuit ecclesia in ipsâ solâ: [1003]1 * una cum ejusdem disciplinæ regimine consociavit. Sic appellatur ecclesia Gallicana, Anglicana Germanica particularis, ut distinguatur ab universali illa Christianorum societate; quæ omnes Christiani nominis nationes complectitur. At uti supradiximus, ecclesiæ nomen non proprie convenire societati omnium Christianorum, eo modo quo convenit particularibus Christianorum coetibus; sic consequens est, ut dicamus, eeclesiæ nomen non competere in eam multarum ecclesiarum particularium consociationem eodem plane modo. Vocetur ergo certe ecclesiarum quæ sunt in Gallia communio inter ipsas, et ecclesia, si ecclesia est multarum ecclesiarum confoederatio, non si nomen ecelesiæ ex usu Scripturæ :
[1004]1 * vetus: [1005]1 * viis et modis: [1006]1 * vim ecclesiasticam: [1007]1 * vinculum Trinitatis: [1008]1 * visus: [1009]1 * vivâ voce: [1010]1 * vox populi: [1011]1 [1012]2 [1013]3 [1014]4 [1015]5 [1016]6 [1017]7 __________________________________________________________________
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This document is from the Christian Classics Ethereal Library at Calvin College, http://www.ccel.org, generated on demand from ThML source.
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