Part 6

Upon the scene, the place itself was a spacious square paved with marble and surrounded with lordly temples. On one side was the campus marshes, bounded by the Tiber, whose yellow flood wound far onward to the Mediterranean. On every other side the city spread its unequaled extent, crowding to the narrow walls and overleaping them to throw out its radiating streets, far away on every side into the country. Temples and columns and monuments reared their lofty heads. Innumerable statues filled the streets with a population of sculptured forms. Fountains dashed into the air, chariots rolled through the streets, the legions of Rome marched to and fro in military array, and on every side surged the restless tide of life in the imperial city. Far away the plain extended, dotted with countless villages and houses and palaces, rich in luxuriant verdure. The dwelling place of peace and plenty. On one side arose the blue outline of the mountains crowned with snow. On the other side the dark waves of the Mediterranean washed the far distant shore. Suddenly Marcellus was startled by a shout. He turned. An old man in scant clothing with emaciated face and frenzied gestures was shouting out a strain of fearful denunciation. His wild glance and fierce manner showed that he was partly insane. Babylon the Great is fallen, is fallen and has become the habitation of devils and the hold of every foul spirit and a cage of every unclean and hateful bird. For God has remembered her iniquities, reward her even as she rewarded you, and double unto her double according to her works. How much she has glorified herself and lived deliciously! Therefore shall her plagues come in one day, death and mourning and famine, and she shall be utterly burned with fire. For strong is the Lord God who judgeth her. The kings of the earth shall bewail her and lament for her, seeing the smoke of her burning, standing afar off for fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! For in one hour is thy judgment come. The merchants of the earth stand afar off for fear of her torment, weeping and wailing, saying, Alas, alas, that great city, that was clothed in fine linen and purple and scarlet and decked with gold and precious stones and pearls. For in one hour so great riches is come to naught, and every shipmaster and the company and ships and sailors and as many as trade by sea shall cry when they see the smoke of her burning. Stood afar off and cried, What city is like unto that great city? And they cast dust on their heads and cried, weeping and wailing, saying, Alas, alas, that great city! wherein were made rich all that had ships in the sea, for in one hour she made desolate. Rejoice over her, thou heaven, and ye holy apostles and prophets, for God hath avenged you on her. A vast crowd collected around him in amazement, but scarcely had he ceased when some soldiers appeared and led him away. Doubtless it is some poor Christian whose brain has been turned by suffering, thought Marcellus. As the man was led away, he still shouted out his terrific denunciations, and a great crowd followed, yelling and deriding. Soon the noise died away in the distance. There's no time to lose, I must go, said Marcellus, and he turned away. O dark, dark, dark! Amidst the blaze of noon, irrevocably dark, total eclipse without all hope of day. Upon his return to the catacombs, he was welcomed with tears of joy. Most eagerly they listened to the account of his interview with his superiors, and while they sympathized with his troubles, they rejoiced that he had been found worthy to suffer for Christ. Amid these new scenes, he learned more of the truth every day, and saw what its followers endured. Life in the catacombs opened around him with all its wondrous variety. The vast numbers who dwelt below were supplied with provisions by constant communication with the city above. This was done at night. The most resolute and daring of the men volunteered for this dangerous task. Sometimes also women and even boys went forth upon this errand, and the lad Pollio was the most acute and successful of all these. Amidst the vast population of Rome, it was not difficult to pass unnoticed, and consequently the supply was well kept up. Yet sometimes the journey met with a fatal termination, and the bold adventurers never returned. Of water there was plentiful supply in the passageways of the lowermost tier. Wells and fountains here supplied sufficient for all their wants. At night, too, were made the most mournful expeditions of all. These were in search of the dead, which had been torn by the wild beasts or burned at the stake. These loved remains were obtained at the greatest risk, and brought down amid a thousand dangers. Then the friends of the lost would perform the funeral service and hold the burial feast. After this, they would deposit their remains in the narrow cell and close the place up with marble tablet, graven with the name of the occupant. The ancient Christian, inspired by the glorious doctrine of the resurrection, looked forward with ardent hope to the time when corruption should put on incorruption, and the mortal, immortality. He was unwilling that the body which so sublime a destiny awaited should be reduced to ashes, and thought that even the sacred funeral flames were a dishonor to that temple of God which had been so highly favored of heaven. So the cherished bodies of the dead were brought here, out of sight of man, where no irreverent hand might disturb the solemn stillness of their last repose, to lie until the last trump should give that summons for which the primitive church awaited so eagerly, in daily expectation. In the city above, Christianity had been increasing for successive generations, and during all this time the dead had been coming here in ever-increasing numbers, so that now the catacombs formed a vast city of the dead, whose silent population slumbered in endless ranges, rank above rank, waiting till the Lord's shout of assembly should call His blood-washed people in a moment, in the twinkling of an eye, to meet Him in the air. In many places the arches had been knocked away, and the roof heightened so as to form rooms. None of them were of very great size, but they formed areas where the fugitives might meet in larger companies and breathe more freely. Here they passed much of the time, and here, too, they held their assemblies of fellowship. The nature of the times in which they lived will explain their situation. The simple virtues of the old republic had passed away, and freedom had taken her everlasting flight. Corruption had moved over the empire and subdued everything beneath its numbing influence. Plots, rebellions, treasons and strikes cursed the state by turns, but the fallen people stood by in silence. They saw their bravest suffer, their noblest die, all unmoved. The generous heart, the soul of fire, wakened no more. Only the basest passions aroused their degenerate feelings. Into such a state as this the truth of Christ came boldly, and through such enemies as these it had to fight its way over such obstacles to make its slow but sure progress. They who enlisted under her banner had no life of ease before them. Her trumpet gave forth no uncertain sound. The conflict was stern and involved name and fame and fortune and friends and life, all that was most dear to man. Time rolled on. If the followers of truth increased in number, so did the vice intensify her power and her malignity. The people sank into deeper corruption. The state drifted onto more certain ruin. Then arose those terrible persecutions, which aimed to obliterate from the earth the last vestiges of Christianity. A terrible ordeal awaited the Christian if he resisted the imperial decree. To those who followed her, the order of truth was inexorable, and when a decision was made it was a final one. To make that decision for Christianity was often to accept instant death or else to be driven from the city, banished from the joys of home and from the light of day. The hearts of the Romans were hardened and their eyes blinded. Neither childhood's innocence, nor womanly purity, nor noble manhood, nor the reverend hairs of age, nor faith immovable, nor love triumphant over death could touch them or move them to pity. They did not see the black cloud of desolation that hovered over the doomed empire or know that from its fury those whom they persecuted alone could save them. Yet in that reign of terror, the catacombs opened before the Christians like a city of refuge. Here lay the bones of their fathers, who from generation to generation had fought for the truth, and their worn bodies waited here for the resurrection shout. Here they brought their relatives, as one by one they had left them and gone on high. Here the son had borne the body of his aged mother, and the parent had seen his child committed to the tomb. Here they had carried the mangled remains of those who had been torn to pieces by wild beasts in the arena. The blackened corpses of those who had been given to the flames were the wasted bodies of those most wretched who had sighed out their lives amid the lingering agonies of death by crucifixion. Every Christian had some friend or relative lying here in death. The very ground was sanctified, the very air hallowed. It was not strange that they should seek safety in such a place. Moreover, in these subterranean abodes they found their only place of refuge from persecution. They could not seek foreign countries or flee beyond the sea, because for them there were no countries of refuge, and no lands beyond the sea held out a hope. The imperial power of Rome grasped the civilized world in its mighty embrace. Her tremendous police system extended through all lands and none might escape her wrath. So resistless was this power that from the highest noble down to the meanest slave, all were subject to it. The dethroned emperor could not escape her vengeance, or was such an escape even hoped for? When Nero fell, he could only go and kill himself in a neighboring villa. Yet here, amid these infinite labyrinths, even the power of Rome was unavailing, and her baffled emissaries faltered at the very entrance. Here then the persecuted Christians tarried, and their great numbers peopled these paths and grottos, by day assembling to exchange words of cheer and comfort, or to bewail the death of some new martyr, by night sending forth the boldest among them like a forlorn hope to learn tidings of the upper world or to bring down the blood-stained bodies of some new victims. Through the different persecutions they lived here so secure that although millions perished throughout the empire, the power of Christianity at Rome was but slightly shaken. Their safety was secured and life preserved, but on what terms? For what is life without light, or what is safety of the body in gloom that depresses the soul? The physical nature of man shrinks from such a fate, and his delicate organization is speedily aware of the lack of that subtle renovating principle which is connected with light only. One by one the functions of the body lose their tone and energy. This weakening of the body affects the mind, predisposing it to gloom, apprehension, doubt, and despair. It is greater honor for a man to be true and steadfast under such circumstances than to have died a heroic death in the arena or to have perished unflinchingly at the stake. Here, where there closed around these captives the thickest shades of darkness, they encountered their sorest trial. Fortitude under the persecution itself was admirable, but against the persecution blended with such horrors as these it became sublime. The cold blast that forever drifted through these labyrinths chilled them, but brought no pure air from above. The floors, the walls, the roofs were covered over with the foul deposits of damp vapors that forever hung around. The atmosphere was thick with impure exhalations and poisonous miasms, and dense smoke from the ever-burning torches might have mitigated the noxious gases, but it oppressed the dwellers here with its blinding and suffocating influence. Yet amid all these accumulated horrors the soul of the martyr stood up unconquered. The quickened spirit that endured all this rose up to grander proportions than were ever attained in the proudest days of the old republic. The fortitude of Regulus, the devotion of Curtius, the constancy of Brutus were here surpassed, not only by the strong man, but by the tender virgin and the weak child. Thus scorning to yield to the fiercest power of persecution, these men went forth, the good, the pure in heart, the brave, the noble. For them death held no terrors, or that appalling life in death which they were compelled to endure here in the dismal regions of the dead. They knew what was before them, and they accepted it all. Willingly they descended here, carrying with them all that was most precious to the soul of man, and they endured all for the great love wherewith they were loved. The constant efforts which they made to diminish the gloom of their abodes were visible all around. The walls were in some places covered over with white stucco, and in others these again were adorned with pictures, not of deified mortals for idolatrous worship, but of those grand old heroes of the truth who had through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. Hebrews 11, verses 33 and 34. If in the hour of bitter anguish they sought for scenes or thoughts that might relieve their souls and inspire them with fresh strength for the future, they could have found no other objects to look upon so strong to encourage, so mighty to console. Such were the decorations of the chapels. The only furniture which they contained was a simple wooden table upon which they placed the bread and wine of the Lord's Supper, the symbols of the body and blood of their crucified Lord. Christianity had struggled long, and it was a struggle with corruption. It will not be thought strange then if the church contracted some marks of a too close contact with her foe, or if she carried some of them down to the place of refuge. Yet if they had some variations from the apostolic model, these were so trifling that they might be overlooked altogether, were it not that they opened the way to greater ones. Still, the essential doctrines of Christianity knew no pollution, no change. The guilt of man, the mercy of the Father, the atonement of the Son, the indwelling of the Holy Spirit, salvation through faith in the Redeemer, the value of His precious blood, His physical resurrection, the blessed hope of His return, all these foundational truths were cherished with a fervor and an energy to which no language can do justice. Theirs was that heavenly hope, the anchor of the soul so strong and so secure that the storm of an empire's wrath failed to drive them from the rock of ages where they were sheltered. Theirs was that lofty faith which upheld them through the sorest trials. The glorified man at God's right hand was the object of their faith and hope. Faith in Him was everything. It was the very breath of life, so true that it upheld them in the hour of cruel sacrifices, so lasting that even when it seemed that all the followers of Christ had vanished from the earth, they could still look up trustfully and wait for Him. Theirs was that love which Christ went on earth defined as comprising all the law and all the prophets. Sectarian strife, denominational bitterness were unknown. They had a great general foe to fight. How could they quarrel with one another? Here arose love to man which knew no distinction of race or class, but embraced all in its immense circumference so that one could lay down his life for his brother. Here the love of God should have brought in the heart by the Holy Spirit stopped not at the sacrifice of life itself. The persecutions which raged around them strengthened in them all that zeal, faith and love which glowed so brightly amid the darkness of the age. It confined their numbers to the true and the sincere. It was the antidote to hypocrisy. It gave to the brave the most daring heroism. It inspired the faint-hearted with the courage of devotion. They lived in a time when to be a Christian was to risk one's life. They did not shrink, but boldly proclaimed their faith and accepted the consequences. They drew a broad line between themselves and the world and stood manfully on their own side. To utter a few words, to perform a simple act could often save from death. But the tongue refused to speak the idolatrous formula and the stubborn hand refused to pour the libation. The vital doctrines of Christianity met from them far more than a mere intellectual response. Christ himself was not to them an idea, a thought, but a real personal existence. The life of Jesus upon earth was to them a living truth. They accepted it as a proper example for every man. His gentleness, humility, patience and meekness they believed were offered for imitation. Nor did they ever separate the ideal Christian from the real. They thought that a man's faith consisted as much in the life as in the sentiment and had not learned to separate experimental from practical Christianity. To them the death of Christ was a great event to which all others were but secondary. That He died in very deed and for the sons of man none could understand better than they. That He is risen and glorified at God's right hand, all power given to Him in heaven and on earth was to them divine reality. Among their own brethren they could think of many a one who had hung upon the cross for his brethren had died at the stake for his God. They took up the cross and followed Christ, bearing His reproach. That cross and that reproach were not figurative. Witness these gloomy labyrinth, fit home for the dead only, which nevertheless for years opened to shelter the living. Witness these names of martyrs, those words of triumph. The walls carried down to later ages the words of grief, of lamentation and of ever-changing feeling which were marked upon them.