The Dying Lawyer

A lawyer lay dying. He had attended church all his life but was not saved. He was known to be a man of unimpeachable integrity. Yet as he lay there facing eternity, he was troubled and distressed. He knew that upright as he had been before men, he was a sinner before God. His awakened conscience brought to his memory sins and transgressions that had never seemed so heinous as then, when he knew that shortly he must meet his Maker.
A friend put the direct question, "Are you saved?" He replied in the negative, shaking his head sadly. The other asked, "Would you not like to be saved?" "I would indeed," was his reply, "if it is not already too late. But," he added almost fiercely, "I do not want God to do anything wrong in saving me!”
His remark showed how deeply he had learned to value the importance of righteousness. The visitor turned to his Bible and there read how God had Himself devised a righteous way to save unrighteous sinners. The fact is that He has no other possible way of saving anybody. If sin must be glossed over, in order that the sinner may be saved, he will be forever lost. God refuses to compromise His own character for the sake of anyone, much as He yearns to have all men to be saved.
It was this that stirred the soul of Luther, and brought new light and help after long, weary months of groping in the darkness, trying in vain to save himself in conformity to the demands of blind leaders of the blind. As he was reading the Latin Psalter, he came across David's prayer, "Save me in thy righteousness." Luther exclaimed, "What does this mean? I can understand how God can damn me in His righteousness, but if He would save me it must surely be in His mercy!" The more he meditated on it, the more the wonder grew. But little by little the truth dawned upon his troubled soul that God Himself had devised a righteous method whereby He could justify unrighteous sinners who came to Him in repentance and received His word in faith.
Isaiah stresses this great and glorious truth throughout his marvelous Old Testament unfolding of the gospel plan. In unsparing severity, the prophet portrays man's utterly lost and absolutely hopeless condition, apart from divine grace. "The whole head is sick, and the whole heart faint. From the sole of the foot even unto the head there is no soundness in it; but wounds and bruises and purtrefying sores: they have not been closed, neither bound up, neither mollified with ointment" (Isa. 1:5, 6). It is surely a revolting picture, but nevertheless it is true of the unsaved man as God sees him. Sin is a vile disease that has fastened upon the very vitals of its victim. None can free himself from its pollution, or deliver himself from its power.