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Introduction to This Volume

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How this book is arranged

This is the sixtieth volume of a series that gathers the writings of the early Church in order of date, from the generation after the apostles down to the eighth century. This volume holds Augustine, Letters 1 to 131 and Homilies on 1 John, from the period about AD 386 – 412.

Within each work the text is divided into chapters and numbered sections, so that any passage can be found again and cited. The small bold figures in the text are the section numbers.

The translations

The text is in English only. Wherever a modern English version has been prepared for SermonIndex it is used here; otherwise the book prints an older public-domain translation. In both cases the wording is the translator’s own: older translations have not been altered beyond dividing them into sections. The sources for every work are listed at the back of the book, together with the licence under which each text is released. All the works in this volume are printed in older public-domain translations.

In this volume

Augustine was born at Thagaste in North Africa in AD 354. He taught rhetoric at Carthage, Rome and Milan, and after years as a Manichaean he was baptised at Milan by Ambrose in AD 387. He returned to Africa, was ordained a presbyter at Hippo about AD 391, and was bishop of Hippo from about AD 395 until his death in AD 430, while the Vandals were besieging the city. He wrote the Confessions, The City of God and On the Trinity, and a great body of sermons, letters and treatises against the Manichaeans, the Donatists and the Pelagians.

These letters are in the order of the Benedictine edition and run from about AD 386 to 412, before and after Augustine became a bishop. They include his letters to Jerome on the reading of Scripture, his answers to pagan and Donatist correspondents, and his letters to friends. The Ten Homilies on the First Letter of John were preached in the week after Easter, and they contain his saying “Love, and do what thou wilt.”

Dates and authorship

Dates are approximate and are debated by scholars. Each work begins with a short introduction that states what is known about its author and its date, and what is uncertain.

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