Model Lesson for Teachers
Model Lesson for Teachers
TEACH THEM morality: "Keep thy tongue from evil, and thy lips from speaking guile. Depart from evil, and do good; seek peace, and pursue it." Now, we never teach morality as the way of salvation. God forbid that we should ever mix up man's works in any way with the redemption which is in Christ Jesus! "By grace are ye saved through faith, and that not of yourselves, it is the gift of God." Yet we teach morality while we teach spirituality; and I have always found that the gospel produces the best morality in all the world. I would have a Sunday-school teacher watchful over the morals of the boys and girls under his care, speaking to them very particularly of those sins which are most common to youth. He may honestly and conveniently say many things to his children which no one else can say, especially when reminding them of the sin of lying, so common with children, or the sin of petty theft, or of disobedience to parents, or of breaking the Sabbath-day. I would have the teacher be very particular in mentioning these evils one by one; for it is of little avail talking to them about sins in the mass, you must take them one by one, just as David did. First look after the tongue: "Keep thy tongue from evil, and thy lips from speaking guile." Then look after the whole conduct. "Depart from evil, and do good; seek peace, and pursue it." If the child's, soul is not saved by other parts of the teaching, this part may have a beneficial effect upon his life, and so far so good. Morality, however, by itself is comparatively a small thing. The best part of what you teach is godliness. I said not, "religion," but godliness. Many people are religious after a fashion, without being godly. Many have all the externals of godliness, all the outside of piety; such men we call "religious," but they have no right thought about God. They think about their place of worship, their Sunday, their books, but nothing about God. He who does not respect God, pray to God, love God, is an ungodly man, whatever his external religion may be. Labour to teach the child always to have an eye to God; write on his memory these words, "Thou God seest me." Bid him remember that his every act and thought are under the eye of God. No Sunday-school teacher discharges his duty unless he constantly lays stress upon the fact that there is a God who notices everything that happens. Oh, that we were more godly ourselves; that we talked more of godliness, and that we loved godliness better!
But you will not have done half enough unless you teach carefully the fourth lesson,—the absolute necessity of a change of heart. "The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit." Oh! may God enable us to keep this constantly before the minds of the taught, that there must be a broken heart and a contrite spirit, that good works will be of no avail unless there be a new nature, that the most arduous duties and the most earnest prayers will all be as nothing, unless there be a true and thorough repentance for sin, and an entire forsaking of sin through the grace and mercy of God! Be sure, whatever you leave out, that you teach the children the three R's,—Ruin, Redemption, and Regeneration. Tell the children they are ruined by the Fall, and that there is salvation for them only by being redeemed by the blood of Jesus Christ, and regenerated by the Holy Spirit. Keep constantly before them these vital truths, and then you will have the pleasing task of telling them the sweet subject of the closing lesson.
Thus have I given you five lessons; and now let me solemnly say that, with all the instruction you may give to your children, you must all of you be deeply conscious that you are not capable of doing anything in the securing of the child's salvation, but that it is God Himself who, from the first to the last, must effect it all. You are simply at pen; God can write with you, but you cannot write anything of yourself. You are a sword; God can with you slay the child's sin, but you cannot slay it of yourself. Be ye, therefore, always mindful of this, that you must be first taught of God yourself, and then you must ask God to use you to teach; for unless a higher Teacher than you work with you, and instruct the child, the child must perish. It is not your instruction that can save the souls of your children; it is the blessing of God the Holy Spirit accompanying your labours, May God bless and crown your efforts with abundant success! He will surely do so if you are instant in prayer, constant in supplication. Never yet did the earnest teacher or preacher "labour in vain in the Lord," and often has it been seen that bread cast upon the waters has been found after many days.
