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Chapter 99 of 149

Receiving the Holy Spirit

5 min read · Chapter 99 of 149

Now I would ask in all love, every soul who professes to have believed in Christ, but who is still trembling and fearing, not knowing whether he is certainly saved or not, Have you received the Holy Spirit since you believed? We have seen that He is certainly a distinct person from the Son and a distinct gift. The Son came into this world at the incarnation; the Holy Spirit came on the day of Pentecost! Both, of course, are divine persons existing from eternity!
Perhaps you answer me, I always thought that both gifts were received at once. Well, let us look at one or two scriptures in the Acts and see. In Acts 2:37, we do not see the Holy Spirit given when they first believed that Jesus was the Christ. But they were convicted divinely and said, "Men and brethren, what shall we do?" The Holy Spirit was given after repentance, and after they were baptized unto His name and received remission of sins.
In Acts 8, Philip preached in Samaria that Jesus was the Christ, and they believed and were baptized. Yet we read in verse 16 that as yet the Holy Spirit was fallen on none of them, only they were baptized in the name of the Lord Jesus! The Holy Spirit was given when the apostles laid their hands on them.
Acts 9 gives us a remarkable account of Paul's conversion. He was converted to God through the revelation to him from the glory of His Son, Jesus. From that time he owned Him as his Lord, and yet for three days was without sight and could neither eat nor drink. It was not till Ananias, a simple Jewish Christian, came and brought back to his mind the name of the person who had spoken to him and had put his hands on him that he received his sight and was filled with the Holy Spirit.
In Acts 10 we have the remarkable account of Cornelius's conversion, the first Gentile. Here was a man evidently "born of God," a devout man, one that feared God with all his house, and yet Peter had to go and tell him words whereby he and all his house should be saved (Acts 11:14). Peter went and preached the gospel of the remission of sins through the Christ crucified by men, but raised from the dead by God. Also He was coming to be the judge of the living and the dead, and Peter testified that "to Him give all the prophets witness, that through His name whosoever believeth in Him shall receive remission of sins." This testimony of the gospel he received and was sealed with the Holy Spirit (vss. 36-44).
Then in Acts 19:1-6 the Apostle actually finds some believers at Ephesus who had received John the Baptist's ministry through Apollos, testifying of a coming kingdom and a coming Messiah. They had no idea that He had already come! So Paul asked them the very question I am asking you, "Have you received the Holy Ghost since ye believed?" They had not even heard of Him. He then put before them the fact that the Christ had already come and died and was risen again and glorified. Then they were baptized unto His name and received the Holy Spirit.
Now we find some believers today in a state somewhat similar to some of these cases. They have never heard a full gospel! Many look upon salvation as a promise in the future, and have had no idea of a present Christ as a gift to be received and possessed consciously as their own. So we have to say to them, "Have you received the Holy Spirit since you believed?”
“How am Ito know?" they say. My friend, if I came into your house, how would you know I was there? Would it not be by my actual presence? And how are you to know that God dwells in you? My answer would be that it is by His actual presence there! Can you have God dwelling in you and you not know it? Impossible!
But you say, "What am I to believe to receive it?" What did they believe on the day of Pentecost? What did Paul believe? What did Cornelius believe? They believed in the testimony of the remission of sins preached to them in the name of a dead, risen and glorified Christ whose name was Jesus, or Jehovah Savior! They believed not merely in His person as the Christ or even as the Son of God, but in the efficacy of His finished work and in God's acceptance of it and His glory. Immediately when they believed the gospel, they were sealed with the Holy Spirit!
Thus the Holy Spirit is carefully shown in the Acts to be a distinct person, and a gift distinct from that of the Son, generally, if not always, given at a distinct time. That is, first the sinner believed that Jesus was the Anointed, through hearing the word in his soul. Afterward, on the reception of the gospel, the Holy Spirit sealed him. This we have in Ephesians 1:13, "In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise.”
So God is in every way a giver, no longer a requirer as under the law. He gave His Son and He gave the Holy Spirit. What has any poor, needy creature to do but to receive what God has given, to appropriate all to himself and to thank God for it all? Having the Son, we have eternal life and glory, and it is ours by simple faith. Having the Holy Spirit, we are actually, in spirit, heavenly men. Receiving the gospel, we are in Christ. Receiving the Holy Spirit, Christ is in us. "Ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you." And if Christ be in us, all that is of Adam in us we may treat as dead, having received the Christ that died. All we wait for is for our bodies to be raised up or changed when the Lord returns. See Romans 8:1, 9-11
Thus we are not only forgiven and justified from our sins, but we are in Christ and Christ is in us. Having died with Him and risen again with the Holy Spirit dwelling in us, we know our place as sons while we wait for the redemption of our bodies. Glorious news, glorious portion! "O death, where is thy sting? O grave, where is thy victory? The sting of death is sin; and the strength of sin is the law. But thanks be to God, which giveth us the victory through our Lord Jesus Christ" (1 Cor. 15:55-57).
There is no positions a saint be in but that he may
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